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Miscellaneous >> Opinion
Total 7 hadees found
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الرَّأيُ مع الأناةِ ، وبِئسَ الظَّهيرُ الرأيُ الفَطيرُ. |
| The [valid] opinion comes from balanced judgment, whilst the impetuous and rash opinion is a vile foundation indeed. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Bihar al-Anwar, v. 78, p. 81, no. 76; Mizan ul Hikmah, page No. 651 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): اِضرِبُوا بعضَ الرأيِ ببعضٍ يَتَوَلَّدْ مِنهُ الصَّوابُ. |
| Use some opinions to attack other opinions and the valid one will emerge thereof. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 2567; Mizan ul Hikmah, page No. 652 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِ استَقبَلَ وُجوهَ الآراءِ عَرَفَ مَواقِعَ الخَطَأِ. |
| He who tackles all sides of an opinion will know where the pitfalls lie. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Nahj al-Balagha, Saying 173; Mizan ul Hikmah, page No. 652 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أفضَلُ الناسِ رَأْياً مَن لا يَستَغنِي عن رَأيِ مُشِيرٍ . |
| The man with the best opinion is he who does not write off the need for a second opinion from someone else |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 3152; Mizan ul Hikmah, page No. 652 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِ استَبَدَّ برأيِهِ هَلَكَ ، ومَن شاوَرَ الرِّجالَ شارَكَها في عُقُولِها |
| He who obstinately holds his own opinion is ruined, and he who consults other people shares in their collective understanding. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Nahj al-Balagha, Saying 161; Mizan ul Hikmah, page No. 652 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ما اُعجِبَ برأيِهِ إلّا جاهِلٌ . |
| Only an ignorant person is proud of his own opinion. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 9471; Mizan ul Hikmah, page No. 652 |
| الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): المُستَبِدُّ برأيِهِ مَوقوفٌ على مَداحِضِ الزَّلَلِ . |
| The one who adamantly holds his own opinion has based it on a shaky and erroneous argument. |
| Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
| Bihar al-Anwar, v. 75, p. 105, no. 41; Mizan ul Hikmah, page No. 652 |