Aqaed >> Negligence
Total 19 hadees found
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الغَفلَةُ ضَلالَةٌ. |
| Negligence is deviation [from the straight path]. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 196; Mizan ul Hikmah, page No. 631 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): فَيالَها حَسرَةً على كُلِّ ذِي غَفلَةٍ أن يكونَ عُمُرُهُ علَيهِ حُجّةً، وأن تُؤَدِّيَهُ أيّامُهُ إلَى الشِّقوَةِ! |
| Pitiable indeed is every negligent person that his whole life can be used as evidence against him and that his days lead him to wretchedness! |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Nahj al-Balagha, Sermon 64; Mizan ul Hikmah, page No. 631 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): فَأفِقْ أيُّها السامِعُ مِن سَكرَتِكَ، واستَيقِظْ مِن غَفلَتِكَ، واختَصِر مِن عَجَلَتِكَ. |
| So come to your senses, O listener, from your intoxication, wake up from your neglect, and reduce your hasty activity. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Nahj al-Balagha, Sermon 153; Mizan ul Hikmah, page No. 631 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أيُّها الناسُ غيرُ المَغفولِ عَنهُم، والتارِكونَ المَأخوذَ مِنهُم، مالي أراكُم عنِ اللّهِ ذاهِبينَ، وإلى غيرِهِ راغِبينَ ؟! |
| O people who are not neglected [by Allah] and yet who neglect that which will be taken to account from them - how is it that I see you moving away from Allah and longing for others?! |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Nahj al-Balagha, Sermon 175; Mizan ul Hikmah, page No. 632 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): كَم مِن غافِلٍ يَنسِجُ ثَوباً لِيَلبَسَهُ وإنّما هُو كَفَنُهُ! ويَبنِي بَيتا لِيَسكُنَهُ وإنّما هو مَوضِعُ قَبرِهِ! |
| How many a negligent person weaves himself a garment in order that he might wear it whilst in reality it is his burial shroud, and who builds himself a house in which he may live but which is in fact his grave |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Bihar al-Anwar, v. 77, p. 401, no. 26; Mizan ul Hikmah, page No. 632 |
| الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إن كانَ الشيطانُ عَدُوّاً فالغَفلَةُ لِماذا ؟! |
| If Satan is indeed an enemy, then why the negligence?! |
| Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
| Bihar al-Anwar, v. 78, p. 190, no. 1; Mizan ul Hikmah, page No. 632 |
| رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): يا أباذرٍّ، هُمَّ بالحَسَنَةِ وإن لم تَعمَلْها ؛ لِكيلا تُكتَبَ مِن الغافِلينَ. |
| ‘O Abu Dharr, intend to perform good actions even if you do not actually manage to perform them, so that you are not included amongst the negligent |
| Holy Prophet Muhammad al Mustafā (s.a.w.w.) |
| Makarim al- Akhlaq, v. 2, p. 378, no. 2661; Mizan ul Hikmah, page No. 632 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): بِدَوامِ ذِكرِ اللّهِ تَنجابُ الغَفلَةُ |
| Through constant remembrance of Allah is negligence dispelled |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 4269; Mizan ul Hikmah, page No. 632 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنَّ مَن عَرَفَ الأيّامَ لم يَغفُلْ عنِ الاستِعدادِ |
| Verily the one who knows the vicissitudes of time will not neglect preparation. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| al-Tawhid, p. 74, no. 27; Mizan ul Hikmah, page No. 632 |
| الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): أيّما مُؤمِنٍ حافَظَ علَى الصَّلواتِ المَفروضَةِ فَصَلاّها لِوَقتِها فَلَيسَ هذا مِن الغافِلينَ |
| Verily any believer who is mindful of the obligatory prayers and prays them on time is not of the negligent ones |
| Imām Muhammad ibn ‘Alī al-Baqir (a.s.) |
| al-Kafi, v. 3, p. 270, no. 14; Mizan ul Hikmah, page No. 633 |
| لُقمانُ (عَلَيهِ الّسَلامُ) ـ لابنِهِ وهو يَعِظُهُ ـ: يابُنَيَّ، لِكُلِّ شَيءٍ علامةٌ يُعرَفُ بها ويُشهَدُ علَيها ... وللغافِلِ ثلاثُ علاماتٍ: السَّهوُ، واللَّهوُ، والنِّسيانُ |
| O my son, everything has a distinguishing characteristic by which it is recognised and witnessed … the negligent person has three distinguishing characteristics: absent-mindedness, amusement, and forgetfulness |
| Luqman Al Hakeem (a.s.) |
| al-Khisal, p. 121, no. 113; Mizan ul Hikmah, page No. 633 |
| الإمامُ الحسنُ (عَلَيهِ الّسَلامُ): الغَفلَةُ تَركُكَ المَسجِدَ، وطاعَتُكَ المُفسِدَ |
| Negligence is [manifest] in your abandonment of the mosque and in your obedience of the corrupt. |
| Imām Hasan ibn ‘Alī ibn Abī Tālib (a.s.) |
| Bihar al-Anwar, v. 78, p. 115, no. 10; Mizan ul Hikmah, page No. 633 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن طالَت غَفلَتُهُ تَعَجَّلَت هَلَكَتُهُ |
| He who prolongs his negligence hastens his own destruction |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 8318; Mizan ul Hikmah, page No. 633 |
| 14ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن غَلَبَت علَيهِ الغَفلَةُ ماتَ قَلبُهُ |
| The one who is overcome by negligence, his heart is dead. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 8430; Mizan ul Hikmah, page No. 633 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): دَوامُ الغَفلَةِ يُعمِي البَصيرَةَ. |
| Continued negligence blinds insight |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 5146; Mizan ul Hikmah, page No. 633 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إيّاكَ والغَفلَةَ والاغتِرارَ بالمُهلَةِ ؛ فإنّ الغَفلَةَ تُفسِدُ الأعمالَ. |
| Beware of negligence and delusion about the respite [that you have been given], for indeed negligence ruins deeds. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 2717; Mizan ul Hikmah, page No. 634 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّ العاقِلَ نِصفُهُ احتِمالٌ، ونِصفُهُ تَغافُلٌ. |
| Verily the man of intellect tolerates [others' ignorance] half of the time and feigns ignorance himself the other half. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 2378; Mizan ul Hikmah, page No. 634 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مِن أشرَفِ أعمالِ (أحوالِ) الكَريمِ غَفلَتُهُ عمّا يَعلَمُ. |
| One of the noblest deeds of a kind person is feigning ignorance of that which he knows already |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Nahj al-Balagha, Saying 222; Mizan ul Hikmah, page No. 634 |
| الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): صَلاحُ حالِ التَّعايُشِ والتَّعاشُرِ مِلْءُ مِكيالٍ: ثُلثاهُ فِطنَةٌ وثُلثُهُ تَغافُلٌ |
| The proper way to maintain a state of coexistence and mutual intimacy with people is according to a set measure, two thirds of which are to know each other very well and a third of which is to feign ignorance of each other's faults |
| Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
| Tuhaf al-`Uqoul, no. 359; Mizan ul Hikmah, page No. 634 |