Aqaed >> Clemency
Total 19 hadees found
| رسولُاللّهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : كادَ الحَليمُ أنْ يَكونَ نَبِيّاً |
| The clement person is almost a prophet. |
| Holy Prophet Muhammad al Mustafā (s.a.w.w.) |
| Bihar al-Anwar, v. 43, p. 70, no. 61; Mizan ul Hikmah, page No. 187 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِلمُ تَمامُ العَقلِ |
| Clemency is the completion of the intellect. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, v. 1055; Mizan ul Hikmah, page No. 187 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِلمُ نِظامُ أمْرِ الْمُؤْمِنِ |
| Clemency arranges the affair of the believer. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 1420; Mizan ul Hikmah, page No. 188 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : جَمالُ الرّجُلِ حِلمُهُ |
| The beauty of a man is his clemency. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 4718; Mizan ul Hikmah, page No. 188 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : إنْ لَم تَكُن حَليما فَتَحَلَّمْ ؛ فإنَّهُ قَلَّ مَن تَشبَّهَ بقَومٍ إلّا أوْشَكَ أنْ يكونَ مِنهُم |
| If you are not of the clement ones then feign clemency for verily few people who imitate a group fail to become one of them. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Nahj al-Balagha, Saying 207; Mizan ul Hikmah, page No. 188 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحَليمُ مَنِاحْتَمَلَ إخوانَهُ |
| The clement one is he who tolerates his brother. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 1111; Mizan ul Hikmah, page No. 188 |
| الإمامُ الرِّضا (عَلَيهِ الّسَلامُ) : لا يَكونُ الرّجُلُ عابِداً حتّى يكونَ حَليماً |
| A man cannot be a worshipper until he is clement. |
| Imām Alī ibn Mūsā al-Rezā (a.s.) |
| al-Kafi, v. 2, p. 111, no. 1; Mizan ul Hikmah, page No. 188 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : بِوُفورِ العقلِ يَتَوفّرُ الحِلمُ |
| With the profusion of the intellect, clemency flourishes. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 4274; Mizan ul Hikmah, page No. 188 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : علَيكَ بالحِلمِ ؛ فإنّهُ ثمَرَةُ العِلمِ |
| Incumbent upon you is clemency for verily it is the fruit of knowledge. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 6084; Mizan ul Hikmah, page No. 188 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِلمُ والأناةُ تَوْأمانِ يُنْتِجُهما عُلُوُّ الهِمَّةِ |
| Clemency and forbearance are two twins that produce great resolution. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Nahj al-Balagha, Saying 460; Mizan ul Hikmah, page No. 189 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : مَن حَلُمَ سادَ |
| One who is clement has the upper hand. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Bihar al-Anwar, v. 77, p. 208, no. 1; Mizan ul Hikmah, page No. 190 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : مَن حَلُمَ عن عَدُوِّهِ ظَفِرَ بهِ |
| One who is clement with his enemy is victorious. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Kanz al-Fawa’ id li al-Karajiki, v. 1, p. 319; Mizan ul Hikmah, page No. 190 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : إنّ أوّلَ عِوَضِ الحَليمِ مِن خَصْلَتِهِ ، أنّ الناسَ أعْوانُهُ على الجاهِلِ |
| Verily the first recompense from the qualities of the clement person is that the people will assist him against the ignorant one. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Jami`a al-Akhbar, p. 319, no. 897; Mizan ul Hikmah, page No. 190 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِلمُ عِندَ شِدَّةِ الغَضَبِ يُؤمِنُ غَضَبَ الجَبّارِ |
| Clemency in the midst of severe anger will protect one from the anger of the Almighty. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Ghurar al-Hikam, no. 1776; Mizan ul Hikmah, page No. 190 |
| الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : كفى بالحِلمِ ناصِراً |
| Clemency suffices as a helper. |
| Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
| al-Kafi, v. 2, p. 112, no. 6; Mizan ul Hikmah, page No. 190 |
| الإمامُ الحسنُ (عَلَيهِ الّسَلامُ) ـ وقد سُئلَ عنِ الحِلْمِ ـ : كَظْمُ الغَيظِ ومِلْكُ النَّفْسِ |
| Imām Hasan ibn ‘Alī ibn Abī Tālib (a.s.) when asked about clemency, said, ‘[It is] suppressing one’s anger and controlling oneself.’ |
| Imām Hasan ibn ‘Alī ibn Abī Tālib (a.s.) |
| Bihar al-Anwar, v. 78, p. 102, no. 7402; Mizan ul Hikmah, page No. 190 |
| لقمانُ (عَلَيهِ الّسَلامُ) : لا يُعْرَفُ الحَليمُ إلّا عِندَ الغَضَبِ |
| The clement person is unknown until he is angered. |
| Luqman Al Hakeem (a.s.) |
| Bihar al-Anwar, v. 74, p. 178, no. 21; Mizan ul Hikmah, page No. 191 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ لمّا سُئلَ عن أحلَمِ النّاسِ ـ : الّذي لا يَغْضَبُ |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) when asked about the most clement person, said, ‘The one who does not become enraged.’ |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| Amali al-Saduq, p. 322, no. 4; Mizan ul Hikmah, page No. 191 |
| الإمامُ زينُ العابدينَ (عَلَيهِ الّسَلامُ) : إنّهُ لَيُعْجِبُني الرّجُلُ أنْ يُدرِكَهُ حِلمُهُ عِندَ غَضَبِهِ |
| The man who finds his clemency in the midst of his anger amazes me. |
| Imām `Alī ibn Husayn (a.s.) |
| al-Kafi, v. 2, p. 112, no. 3; Mizan ul Hikmah, page No. 191 |