Akhlaq >> Party
Total 13 hadees found
الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : أيَسُرُّكَ أنْ تَكونَ مِن حِزبِ اللّهِ الغالِبينَ ؟ اتَّقِ اللّهَ سُبحانَهُ وأحْسِنْ في كُلِّ اُمورِكَ ؛ فإنَّ اللّهَ مَع الّذينَ اتَّقَوا والّذينَ هُم مُحْسِنونَ |
Would you like to be of the victorious party of Allah? Then be Godwary and excel in all your affairs, for Allah is with those who are wary of their duty to Him and those who excel in virtue |
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
Ghurar al-Hikam, no. 2828; Mizan ul Hikmah, page No. 680 |

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : نَحنُ وشيعَتُنا حِزبُ اللّهِ، وحِزبُ اللّهِ هُمُ الغالِبونَ. |
We and our followers (shi`aa) are the party of Allah, and the party of Allah is the victorious |
Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
al-Tawhid, p. 166, no. 3; Mizan ul Hikmah, page No. 680 |

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : أيُّها النّاسُ ، إنّما بَدْءُ وُقوعِ الفِتَنِ أهْواءٌ تُتَّبَعُ ... ولَو أنَّ الحَقَّ خَلَصَ لَم يَكُنِ اخْتِلافٌ ، ولكنْ يُؤخَذُ مِن هذا ضِغْثٌ ومِن هذا ضِغْثٌ فيُمْزَجانِ فيَجيئانِ مَعا ، فهُنالِكَ اسْتَحْوَذَ الشّيطانُ على أوْليائِه ، ونَجا الّذينَ سَبَقَتْ لَهُم مِن اللّهِ الحُسْنى. |
O people! Truly the onset of problems is brought about by following the desires… If the truth were pure there would be no disparity. However, a handful is taken from this [the truth] and a handful from that [falsehood] and then the two are mixed and appear altogether. And this is where Satan prevails over his followers, and only those who are favoured by Allah are saved |
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
al-Kafi, v. 1, p. 54, no. 1; Mizan ul Hikmah, page No. 681 |

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ مِن خُطبةٍ لَهُ يَصِفُ فيها المُنافِقينَ ـ : فَهُم لُمَةُ الشَّيطانِ ، وحُمَةُ النِّيرانِ ، اُولئكَ حِزبُ الشَّيطانِ ، ألاَ إنَّ حِزبَ الشَّيطانِ هُمُ الخاسِرونَ |
They(Hypocrites) are the companions of Satan, and the incinerating sting of the Fire. They are the party of Satan; indeed it is Satan’s parties who are the losers |
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
Nahj al-Balagha, Sermon 194; Mizan ul Hikmah, page No. 681 |

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): وَاعلَمُوا أنَّ مَجازَكُم على الصِّراطِ ومَزالِقِ دَحضِهِ وأهاوِيلِ زَللهِ وَتاراتِ أهوالِهِ. |
Verily people have betaken to their lefts and rights, whilst we and our Shi`aa have been guided to the straight path |
Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
al-Kafi, v. 2, p. 246, no. 5; Mizan ul Hikmah, page No. 681 |

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ في معنى الصِّراطِ ـ: هُو الطَّريقُ إلى مَعرِفَةِ اللّهِ عَزَّوجلَّ، وهُما صِراطانِ: صِراطٌ في الدُّنيا وصِراطٌ في الآخِرَةِ، فأمّا الصِّراطُ الذي في الدُّنيا فهُو الإمامُ المَفروضُ الطاعَةِ، مَن عَرَفَهُ في الدُّنيا واقتَدى بِهُداهُ مَرَّ على الصِّراطِ الذي هو جِسرُ جَهَنَّمَ في الآخرةِ . |
Imām Ja'far ibn Muhammad al-Sādiq (a.s.) said regarding the meaning of ‘the path’, ‘It is the way to the inner knowledge of Allah, Mighty and Exalted, and there are actually two paths – one in this world and one in the Hereafter. As for the path in this world’s life, it is the Imam whom one is obliged to obey. He who acknowledges him in this world and follows his guidance will be able to [successfully] cross the path of the Hereafter, which is a bridge outstretched over the Fire.’ |
Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
Bihar al-Anwar, v. 24, p. 11, no. 3; Mizan ul Hikmah, page No. 682 |

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): الصِّراطُ المُستَقيمُ أميرُالمؤمنينَ عَلِيٌّ (عَلَيهِ الّسَلامُ). |
The straight path is the Commander of the Faithful, Ali (AS). |
Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
Ma`ani al-Akhbar, p. 32, no. 2; Mizan ul Hikmah, page No. 682 |

موسى (عَلَيهِ الّسَلامُ) ـ في المُناجاةِ ـ: إلهي، ما جَزاءُ مَن تلا حِكمَتَكَ سِرّاً وجَهراً ؟ قالَ: يا موسى، يَمُرُّ على الصِّراطِ كالبَرقِ. |
My God, what is the reward of one who recites Your wisdom [i.e. divine Book] loudly and quietly?’ He replied, ‘O Moses, he will cross the Bridge like lightning |
Prophet Musa (a.s.) |
Bihar al-Anwar, v. 92, p. 197, no. 3; Mizan ul Hikmah, page No. 682 |

رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): أثبَتُكُم قَدَماً على الصِّراطِ أشَدُّكُم حُبّاً لأِهلِ بَيتي. |
Those of you who will have the firmest footing on the Bridge are those who have the strongest love for my household |
Holy Prophet Muhammad al Mustafā (s.a.w.w.) |
Faza’il al-Shi`aa, p. 48, no. 3; Mizan ul Hikmah, page No. 682 |

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): أسبِغِ الوُضُوءَ، تَمُرَّ على الصِّراطِ مَرَّ السَّحابِ. |
Perform the ritual ablution diligently and you will cross the Bridge like the passing of clouds |
Holy Prophet Muhammad al Mustafā (s.a.w.w.) |
Bihar al-Anwar, v. 76, p. 4, no. 8; Mizan ul Hikmah, page No. 682 |

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): الصِّراطُ أدَقُّ مِن الشَّعرَةِ وأحَدُّ مِنَ السَّيفِ . |
The Bridge is thinner than a hair and sharper than a sword |
Holy Prophet Muhammad al Mustafā (s.a.w.w.) |
Bihar al-Anwar, v. 8, p. 65, no. 2; Mizan ul Hikmah, page No. 683 |

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ في قولِ اللّهِ عَزَّوجلَّ: «إنَّ رَبَّكَ لَبِالْمِرصادِ» ـ: قَنطَرَةٌ على الصِّراطِ لا يَجُوزُها عبدٌ بِمَظلِمَةٍ . |
Imām Ja'far ibn Muhammad al-Sādiq (a.s.) said with regard to Allah’s verse in the Qur’an: “Indeed your Lord is in ambush” , ‘There is an arch on the Bridge that no servant having committed an act of injustice can traverse. |
Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
Sawab al-A`amal, p. 321, no. 2; Mizan ul Hikmah, page No. 683 |

رسولُ اللهِ (عَلَيهِ الّسَلامُ): الناسُ يَمُرُّونَ على الصِّراطِ طَبَقاتٍ: ... فَمِنهُم مَن يَمُرُّ مِثلَ البَرقِ، ومِنهُم مَن يَمُرُّ مِثلَ عَدْوِ الفَرَسِ، ومِنهُم مَن يَمُرُّ حَبْواً، ومِنهُم مَن يَمُرُّ مَشْياً، ومِنهُم مَن يَمُرُّ مُتَعَلِّقاً قد تَأخُذُ النارُ مِنهُ شَيئاً وتَترُكُ شيئاً. |
People will cross the Bridge in classes: some will cross it like lightning, some like a racehorse, some will crawl across it, and some will cross it barely hanging onto it, with the Fire burning a part of them and leaving a part |
Imām Ja'far ibn Muhammad al-Sādiq (a.s.) |
Amali al-Saduq, p. 149, no. 4; Mizan ul Hikmah, page No. 683 |
