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Akhlaq >> Friday Prayer
Total 5 hadees found
| رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن تَرَكَ ثلاثَ جُمَعٍ تَهاوُناً بها طَبَعَ اللّهُ على قَلبِهِ. |
| Whoever misses three Friday prayers, being indifferent to them, Allah seals his heart. |
| Holy Prophet Muhammad al Mustafā (s.a.w.w.) |
| Wasael al-Shi`aah, v. 5, p. 6, no. 25; Mizan ul Hikmah, page No. 341 |
| رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): الجُمُعَةُ حَجُّ المَساكِينِ. |
| The Friday prayer is the pilgrimage (Hajj) of the poor. |
| Holy Prophet Muhammad al Mustafā (s.a.w.w.) |
| al-Da`awat, p. 37, no. 91; Mizan ul Hikmah, page No. 341 |
| رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن أتَى الجُمُعَةَ إيماناً واحتِساباً استَأنَفَ العَمَلَ. |
| Whoever attends the Friday prayer faithfully and contentedly is able to resume his work [immediately thereafter]. |
| Holy Prophet Muhammad al Mustafā (s.a.w.w.) |
| al-Faqih, v. 1, p. 427, no. 1260; Mizan ul Hikmah, page No. 341 |
| الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): صلاةُ الجُمُعَةِ فَريضَةٌ، والاجتِماعُ إلَيها فَريضَةٌ مع الإمامِ، فإن تَرَكَ رَجُلٌ مِن غَيرِ عِلَّةٍ ثلاثَ جُمَعٍ فَقَد تَرَكَ ثلاثَ فَرائضَ، ولا يَدَعُ ثلاثَ فَرائضَ مِن غَيرِ عِلَّةٍ إلّا مُنافِقٌ |
| The Friday prayer is an obligation, and congregating for it in the presence of an Imam [Imam as in one of the twelve divinely appointed Imams (AS) (ed.)] is an obligation, so if someone misses three Friday prayers without an excuse, it is as if he has abandoned the performance of three obligations, and none but a hypocrite abandons three obligations without an excuse. |
| Imām Muhammad ibn ‘Alī al-Baqir (a.s.) |
| Bihar al-Anwar, v. 89, p. 184, no. 21; Mizan ul Hikmah, page No. 342 |
| الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): لا كلامَ والإمامُ يَخطُبُ ولا التِفاتَ إلّا كما يَحِلُفي الصَّلاةِ. |
| There must be no talking while the leader of the prayer is giving the sermon, nor looking around except to the extent permissible in the prayer. |
| Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) |
| al-Faqih, v. 1, p. 416, no. 1230; Mizan ul Hikmah, page No. 342 |