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Other Muslim References >> Faith

Total 28 hadees found


رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : الْإيمانُ مَعرِفةٌ بالقلبِ ، وقَولٌ باللِّسانِ ، وعَملٌ بالأرْكانِ .

Faith is inner knowledge by means of the heart, attestation with the tongue and action with the limbs.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 2; Mizan ul Hikmah page No. 283

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : الْإيمانُ ، الصَّبرُ والسَّماحةُ.

Faith is patience and liberality.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 57; Mizan ul Hikmah page No. 284

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : إنّ لكلّ شيءٍ حقيقةً ، وما بلَغَ عبدٌ حقيقةَ الْإيمانِ حتّى يَعلَمَ أنّ ما أصابَهُ لَم يكُنْ لِيُخْطِئَهُ وما أخْطأهُ لم يَكُن لِيُصيبَهُ.

Every thing has a reality, and a servant will never reach the reality of faith until he acknowledges that whatever afflicts him would never have missed him and whatever has missed him would never have afflicted him.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 12; Mizan ul Hikmah page No. 284

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : لا يَحُقُّ العبدُ حقيقةَ الإيمانِ حتّى يَغْضَبَ للّه‏ِ ويَرضى للّه‏ِ ، فإذا فَعلَ ذلكَ فَقَدِ اسْتَحَقَّ حقيقةَ الْإيمانِ.

A servant will never attain the reality of faith until he is angered only for the sake of Allah and is pleased only for Allah. When he does that, he truly becomes deserving of the reality of faith.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 99; Mizan ul Hikmah page No. 284

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : لا يُؤمِنُ عبدٌ حتّى يُحِبَّ للنّاسِ ما يُحبُّ لِنفسهِ مِن الخَيرِ.

A servant will not have faith until he loves for others the good that he loves for himself.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 95; Mizan ul Hikmah page No. 284

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : الْإيمانُ والعملُ أخَوانِ شَريكانِ في قَرَنٍ ، لا يَقْبلُ اللّه‏ُ أحدَهُما إلّا بصاحبِهِ.

Faith and action are two brothers, bound together with a single rope. Allah will not accept either one without the other.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 59; Mizan ul Hikmah page No. 285

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : لُعِنَتِ المُرْجِئةُ على لِسانِ سَبعينَ نَبيّاً ، الّذينَ يقولونَ : الْإيمانُ قَولٌ بلا عملٍ.

The murji’a have been cursed by seventy prophets. They are those who say that faith is attestation without action.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 637; Mizan ul Hikmah page No. 285

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : لا يُخرِجُ المؤمنَ من إيمانِهِ ذَنبٌ ، كَما لا يُخرِجُ الكافِرَ مِن كُفرِهِ إحسانٌ.

A sin cannot expel the faithful person from his faith, just as an act of goodness cannot expel an infidel from his faithlessness.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 1333; Mizan ul Hikmah page No. 286

كنز العمّال عن رسولِ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : مَن قالَ: «لا إله إلّا اللّه‏ُ» مُخْلِصا دَخلَ الجنّةَ . قِيلَ: وما إخلاصُها؟ قالَ : أنْ تَحْجِزَهُ عَن مَحارِمِ اللّه‏ِ .

Whoever sincerely says: ‘There is no god but Allah’ (La ilaha illallah) will enter Paradise.’ He was asked, ‘And where does the sincerity of it [i.e. the statement] lie?’ He said, ‘In guarding it from what Allah has prohibited.’
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 205; Mizan ul Hikmah page No. 286

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : لا تَزالُ لا إله إلّا اللّه‏ُ تَنْفَعُ مَن قالَها حتّى يُسْتَخَفَّ بها ، والاسْتِخْفافُ بِحَقِّها أنْ يَظْهَرَ العملُ بالمَعاصي فلا يُنْكِروهُ ولا يُغَيِّروهُ .

‘[The statement] ‘There is no god but Allah’ will benefit whoever recites it until he depreciates it. And depreciating its right is when sins are openly committed, and they neither prohibit them, nor do they change them.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 223; Mizan ul Hikmah page No. 287

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : ثلاثةٌ مَن كُنَّ فيهِ يَسْتَكمِلُ إيمانُهُ : رجُلٌ لا يَخافُ في اللّه‏ِ لَوْمةَ لائمٍ ، ولا يُرائي بشَيءٍ مِن عَمَلِهِ ، وإذا عَرَضَ علَيهِ أمْرانِ أحدُهُما للدُّنيا والآخَرُ للآخِرَةِ ، اخْتارَ أمرَ الآخِرَةِ علَى الدُّنيا.

Three qualities, when present in an individual, will complete his faith: a man who does not fear the reproach of an admonisher for the sake of Allah, who never shows off in any of his actions, and who when faced with two matters, one for this world and the other for the Hereafter, he chooses the matter of the Hereafter over the world.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 43247; Mizan ul Hikmah page No. 287

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : لا يَسْتَكمِلُ عبدٌ الإيمانَ حتّى يُحِبَّ لأخيهِ ما يُحِبُّ لِنَفْسِهِ ، وحتّى يَخافَ اللّه‏َ في مِزاحِهِ وجِدِّهِ.

A servant’s faith is incomplete until he loves for his brother what he loves for himself, and until he fears Allah both in times of jesting as well as seriousness.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 106; Mizan ul Hikmah page No. 287

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : إنّ الْإيمانَ يَبْدو لُمْظَةً بَيْضَاءَ في القلبِ ، فكلَّما ازْدادَ الإيمانُ عِظَما ازْدادَ البَياضُ ، فإذا اسْتُكْمِلَ الْإيمانُ ابْيَضَّ القلبُ كُلُّهُ.

Faith appears as a white spot in the heart. So whenever faith increases in magnitude, the whiteness increases. When faith is completed, the entire heart becomes white.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Kanz al-`Ummal, no. 1734; Mizan ul Hikmah page No. 289

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : أفضلُ الْإيمانِ أنْ تَعلمَ أنّ اللّه‏َ معكَ حَيثُ ما كُنتَ.

The best of faith is to know that Allah is with you wherever you are.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 66; Mizan ul Hikmah page No. 289

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : أفضلُ الْإيمانِ الصّبرُ والسَّماحَةُ.

The best of faith is patience and liberality.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 74; Mizan ul Hikmah page No. 289

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : الْإيمانُ بِضْعٌ وسَبعونَ شُعْبَةً ، فأفْضَلُها قَولُ لا إله إلّا اللّه‏ُ ، وأدْناها إماطَةُ الأذى عَنِ الطَّريقِ ، والحَياءُ شُعْبَةٌ مِن الإيمانِ.

Faith has about seventy branches, the best of them is the statement: “There is no god but Allah”, and the lowest of them is to remove obstacles from the path. And chastity is a branch of faith.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 52; Mizan ul Hikmah page No. 290

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : أوْثَقُ عُرَى الْإيمانِ : الوَلايةُ في اللّه‏ِ ، والحُـبُّ في اللّه‏ِ ، والبُغْضُ في اللّه‏ِ.

The strongest bonds of faith are: accepting Allah’s guardianship, to love for the sake of Allah and to hate for the sake of Allah.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 43525; Mizan ul Hikmah page No. 291

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : ثلاثٌ مَن‏ كُنَّ فيه‏ ذاقَ طَعْمَ الإيمانِ: مَن كانَ لا شيءَ أحبُّ إلَيهِ مِن‏اللّه‏ِ ورسولِهِ ، ومن كان لَإنْ يُحرقَ بالنّار أحبَّ إليهِ مِن أنْ يَرْتَدَّ عن دِينِهِ ، ومن كانَ يُحبُّ للّه‏ِ ويُبغضُ للّه‏ِ.

Three qualities which, when present in a person, enable him to savour the taste of faith: that nothing is more beloved to him than Allah and His Messenger, that to be burned in the Fire is more beloved to him than to denounce his religion, and that he loves for the sake of Allah and hates for the sake of Allah.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 72]; Mizan ul Hikmah page No. 293

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : المؤمنُ أكْرَمُ علَى اللّه‏ِ مِن ملائكتِهِ المُقَرَّبينَ.

The believer is dearer to Allah than His closest angels.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 821; Mizan ul Hikmah page No. 296

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : المؤمنونَ تَتَكافَأُ دِماؤهُم ، وهُم يَدٌ على مَن سِواهُم ، ويَسعى بذِمَّتِهم أدْناهُم.

The believers’ blood is coequal, and they are one hand against others, the most inferior among them is empowered by their protection [of him].
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 402; Mizan ul Hikmah page No. 297

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : المؤمنُ هَيِّنٌ لَيِّنٌ ، حتّى تَخالَهُ مِن اللِّينِ أحمقَ .

The believer is nice and simple, such that he could be mistaken to be stupid because of his simplicity.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 690; Mizan ul Hikmah page No. 297

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : المؤمنُ مَن آمَنَهُ النّاسُ على دِمائهِم وأموالِهم.

The believer is he whom people trust with their blood and their property.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 739; Mizan ul Hikmah page No. 297

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : المؤمنُ الّذي نفسُهُ مِنهُ في عَناءٍ ، والنّاسُ في راحةٍ.

The believer is he whose soul is inconvenienced because of him so people can be at ease.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 752; Mizan ul Hikmah page No. 297

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : المؤمن يَبدأ بالسَّلامِ ، والمنافقُ يقولُ : حتّى يُبْدأَ بي!

The believer initiates the greeting of peace (sal?m) whereas the hypocrite says, ‘Not until it is said to me first!
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 778; Mizan ul Hikmah page No. 297

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : المؤمنُ يألَفُ ويُؤلَفُ ، ولا خيرَ فيمَن لا يألَفُ ولا يُؤلَفُ ، وخيرُ النّاسِ أنفَعهُمْ للنّاسِ.

The believer likes others and is well-liked by them, and there is no good to be found in one who does not get along with others and whom people do not get along with. The best of people is the most useful from among them.’
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 679; Mizan ul Hikmah page No. 298

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : مَن سَرَّتْهُ حَسَنتُهُ وساءَتْهُ سَيّئتُهُ فهُو مؤمنٌ .

He whose good deed pleases him and whose sin upsets him is indeed a believer.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 700; Mizan ul Hikmah page No. 298

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : ليسَ إيمانُ مَن رآني بعَجَبٍ ولكنّ العَجبَ كلَّ العَجبِ لِقومٍ رأَوا أوْراقا فيها سَوادٌ فآمَنوا بهِ أوّلِهِ وآخِرهِ .

The faith of one who has seen me is no great wonder, but what is truly amazing is for the people who have only seen pages with black [ink] on it [i.e. the Qur’an] and have believed in it from beginning to end.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 34582; Mizan ul Hikmah page No. 303

كنز العمّال عنه (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : متى ألْقى إخْواني ؟! قالوا : ألَسْنا إخْوانَكَ؟ قالَ : بلْ أنتُم أصْحابي ، وإخْواني الّذينَ آمَنوا بِي ولَم يَرَوني ، أنا إلَيهِم بالأشْواقِ.

‘When will I see my brothers?!’ to which they replied, ‘Are we not your brothers?’ He said, ‘No, you are my companions. My brothers are those who believe in me without having seen me, and I am filled with longing for them.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-`Ummal, no. 34583; Mizan ul Hikmah page No. 303