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Total 8 hadees found


رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): إنّ اللّه‏َ عزّوجلّ لَعَنَ آكِلَ الرِّبا ومُوكِلَهُ وكاتِبَهُ وشاهِدَيهِ

Verily Allah, Mighty and Exalted, curses the usurer, his agent, his scribe and his two witnesses
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Amali al-Saduq, p. 346, no. 1; Mizan ul Hikmah, page No. 969

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): أخبَثُ المَكاسِبِ ، كَسبُ الرِّبا.

The most despicable of profits is the profit earned from usury.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
al-Kafi, v. 5, p. 147, no. 12; Mizan ul Hikmah, page No. 969

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): دِرهَمُ ربا أعظَمُ عِندَ اللّه‏ِ عزّوجلّ مِن سَبعينَ زَنيةً كلّها بِذاتِ مَحرمٍ في بيتِ اللّه‏ِ الحرامِ

A dirham earned by usury is worse in the sight of Allah than seventy counts of incest in the Holy Sanctuary of Allah
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Nur al-Thaqalayn, v. 1, p. 295, no. 1177; Mizan ul Hikmah, page No. 969

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ لَمّا سَألَهُ هِشامُ بنُ الحَكَمِ عن عِلَّةِ تَحريمِ الرِّبا ـ: إنّهُ لَو كانَ الرِّبا حلالاً لَتَرَكَ الناسُ التِّجاراتِ وما يَحتاجونَ إلَيهِ فحَرَّمَ اللّه‏ُ الرِّبا لتَفِرَّ الناسُ عنِ الحرامِ إلى التِّجاراتِ وإلى البَيعِ والشِّراءِ فَيَتَّصِلَ ذلكَ بَينَهُم في القَرضِ .

Imām Ja'far ibn Muhammad al-Sādiq (a.s.),when asked by Hisham b. al-Hakam about the reason behind the prohibition of usury, replied, 'Were usury to be permissible, people would abandon their trading and other necessities, so Allah prohibited usury in order that man may flee from the unlawful [means of earning] to trade, and resort to buying and selling, and this in turn facilitates borrowing from each other.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 103, p. 119,no. 24; Mizan ul Hikmah, page No. 970

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ لَمَّا سُئلَ عن عِلَّةِ تحريمِ الرِّبا ـ: لئلاّ يَتَمانَعَ الناسُ المَعـروفَ.

Imām Ja'far ibn Muhammad al-Sādiq (a.s.) was asked the reason behind the prohibition of usury, he replied, 'So that people may not withhold common courtesy from each other
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 78, p. 201, no. 32; Mizan ul Hikmah, page No. 970

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَعاشِرَ الناسِ ، الفِقهَ ثُمَّ المَتجَرَ ، واللّه‏ِ لَلرِّبا في هذِهِ الاُمَّةِ أخفى من دَبِيبِ النَّملِ عَلى الصَّفا.

Engage yourself firstly in communal relations with people, then the law, and subsequently trading, for by Allah, usury creeps into this community more discreetly than an ant creeps onto a rock
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 103, p. 117, no. 16; Mizan ul Hikmah, page No. 970

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِ اتَّجَرَ بغَيرِ فِقهٍ فَقَدِ ارتَطَمَ في الرِّبا.

Whoever trades without knowledge of legal rulings gets involved in usury
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 447; Mizan ul Hikmah, page No. 970

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ لَمّا بلَغهُ أنّ رَجلاً كانَ يَأكُلُ الرِّبا ويُسَمِّيهِ اللِّباءَ ـ: لئن أمكَنَنِي اللّه‏ُ عزّوجلّ (مِنهُ) لَأضرِبَنَّ عُنُقَهُ.

Imām Ja'far ibn Muhammad al-Sādiq (a.s.) was once informed of a man who was extorting usury and calling it liba’ instead of riba (usury) to justify his actions, with regards to whom Imam said, 'If Allah gave me the power to, I would have him beheaded
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 5, p. 147, no. 11; Mizan ul Hikmah, page No. 970