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رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَنِ اقتَطَعَ مالَ مؤمنٍ غَصباً بغَيرِ حَقِّهِ لَم يَزَلِ اللّه‏ُ مُعرِضاً عَنهُ، ماقِتاً لأِعمالِهِ التي يَعمَلُها مِن البِرِّ والخَيرِ، لا يُثبِتُها في حَسَناتِهِ حتّى يَتُوبَ ويَرُدَّ المالَ الذي أخَذَهُ إلى صاحِبِهِ.

He who usurps the property of a believer without having right to it, Allah continues to abandon him, despising all the good and righteous deeds that he performs, not recording them among his good deeds until and unless he repents and returns the property that he seized to its rightful owner.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Mustadrak al-Wasa`il, v. 17, p. 89, no. 20823; Mizan ul Hikmah, page No. 967

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الحَجَرُ الغَصِيبُ فِي الدارِ رَهنٌ على خَرابِها .

One usurped stone in a house is a guarantee for its ruin.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 240; Mizan ul Hikmah, page No. 968

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ لَمّا سُئلَ عَمَّن أخَذَ أرضا بِغَيرِ حَقِّها وبَنى فيها ـ: يُرفَعُ بِناؤهُ، وتُسَلَّمُ التُّربَةُ إلى صاحِبِها ؛ ليسَ لِعِرقِ ظالِمٍ حَقٌّ .

was once asked about one who has taken land without right to it and built upon it, to which he replied, ‘The building is to be destroyed and the land returned to its rightful owner. The entire lineage of a wrongdoer holds no right.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Wasael al-Shi`aah, v. 17, p. 211, no. 1; Mizan ul Hikmah, page No. 968

الإمامُ المهديُّ (عَلَيهِ الّسَلامُ): لا يَحِلُّ لأِحدٍ أن يَتَصَرَّفَ في مالِ غَيرِهِ بغَيرِ إذنِهِ .

It is not permissible for anyone to use the property of another without his permission.
Imām ‘Alī an-Naqī (‘Alī al-Hādī ) (a.s.)
Wasael al-Shi`aah, v. 17, p 311, no. 1, p 309, no. 4; Mizan ul Hikmah, page No. 968