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Total 6 hadees found


الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إنّ الأرواحَ لا تُمازِجُ البَدَنَ ولا تُواكِلُهُ ، وإنّما هِي كِلَلٌ لِلبَدَنِ مُحِيطَةٌ به.

Verily the spirits neither merge with the body nor are they independent of it. Rather they are like a thin veil surrounding the body
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 61, p. 40, no. 11; Mizan ul Hikmah, page No. 887

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): الرُّوحُ جِسمٌ رَقِيقٌ قد اُلبِسَ قالَبا كثيفا.

The spirit is a subtle form that envelopes a dense shell [i.e. the body].
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, p. 34, no. 7; Mizan ul Hikmah, page No. 887

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): المَوَدَّةُ تَعاطُفُ القُلوبِ في ائتِلافِ الأرواحِ .

Love is when hearts harbour mutual affection due to the harmony between their spirits
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 2057; Mizan ul Hikmah, page No. 888

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّ لِلجِسمِ سِتَّةَ أحوالٍ: الصِّحّةُ ، والمَرضُ ، والمَوتُ ، والحَياةُ ، والنَّومُ ، واليَقَظَةُ ، وكذلكَ الرُّوحُ ، فحياتُها عِلمُها ، ومَوتُها جَهلُها ، ومَرَضُها شَكُّها ، وصِحَّتُها يَقِينُها ، ونَومُها غَفلَتُها ، ويَقَظَتُها حِفظُها.

The body experiences six different states: health, sickness, death, life, sleep and wakefulness, and so does the spirit. Its life is its knowledge and its death ignorance; its sickness is doubt whereas its health is certainty; its sleep is its negligence and its wakefulness is its consciousness
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 61, p. 40, no. 10; Mizan ul Hikmah, page No. 888

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ عندما سَألَه أبو بصيرٍ عنِ الرُّوحِ عِندَ النَّومِ أخارِجٌ مِن البَدَنِ؟ ـ: لا يا أبا بصيرٍ ، فإنَّ الرُّوحَ إذا فارَقَتِ البَدَنَ لَم تَعُدْ إلَيهِ ، غَيرَ أنّها بمَنزِلَةِ عَينِ الشَّمسِ مَركُوزةٌ في السماءِ في كَبِدِها ، وشُعاعُها في الدنيا.

when asked by his companion Abu Basir whether the spirit remains with the body during sleep or leaves it, replied, 'No, O Abu Basir, verily if the spirit were to leave the body it would never again return to it. It is actually like the sun that is fixed in its place in the centre of the sky, yet its rays extend out to the earth.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Jami`a al-Akhbar, p. 488, no. 1360; Mizan ul Hikmah, page No. 889

الإمامُ الكاظمُ (عَلَيهِ الّسَلامُ): إنّ المَرءَ إذا نامَ فإنّ رُوحَ الحَيَوانِ باقِيَةٌ في البَدَنِ ، والذي يَخرُجُ مِنهُ رُوحُ العَقلِ.

When man sleeps, the animal spirit within him remains with his body, and that which leaves it is the rational spirit
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Bihar al-Anwar, v. 61, p. 43, no. 19; Mizan ul Hikmah, page No. 889