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Miscellaneous >> Qazaf [To accuse of adultery]

Total 9 hadees found


The organs and the parts of the body of a true believer shall not testify against him. But they will testify against the one who, after all, has to burn in Hell.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 242; Al Kafi

One who commits qazaf is removed from the ranks of the believers of Allah and considered as a transgressor.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 244

The person who accuses falsely a chaste man or a chaste woman of indecency, Allah invalidates all his good deeds (and does not give him any reward) and on the Day of Judgement seventy thousand angels lash him from the front and behind and continue to do so till the order is passed for him to be put in Hell.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 244

A woman presented herself before the Holy Prophet (s.a.w.s.) and said, “O, Messenger of Allah, I called my maid adulteress.” The Prophet (s.a.) said, “Have you ever seen her committing adultery?” “No,” she replied. The Holy Prophet (s.a.w.s.) told her, “Know that ! On the day of Qiyamat, some of your good deeds will be transferred to this maid and it would be the expiation. This woman returned and handed a whip to her maid and said, “lash me” but the maid refused, so she freed her. Again, she returned to the Prophet (s.a.w.s.) and related the incident. The Holy Prophet (s.a.w.s.) remarked, “May be this action of yours will act as the expiation of your utterance and you may not suffer it’s consequences in the hereafter.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 246; Wasaelush Shia

Samaa says that I asked Imam Ja’far as-Sadiq (a.s.) regarding the person who commits qazaf but is forgiven by the one whom he accused falsely. “If later, this person regrets having forgiven and wishes that the accuser be punished, can the punishment for qazaf be executed now?” Imam (a.s.) replied; “No penalty can be imposed upon him after being respited.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 247; Wasaelush Shia

Samaa says that I further enquired, “What if the man says, “O son of a fornicatress.” And the one who is falsely accused condones him but leaves the matter to Allah?” Imam (a.s.) replied; “If his mother is alive, the son does not have the right of forgiving the accuser. His mother has the right to forgive. She can exercise her right whenever she wants. If his mother has died, only then does he have the right to forgive.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 247; Wasaelush Shia

In an authentic report Ibne Sinan asked Imam Ja’far as-Sadiq (a.s.), “If a person makes a false allegation and undergoes the Islamic punishment and also repents. Can his evidence be accepted in future?” Imam replied, “If he repents and his repentance consist of taking back the words he has uttered and confesses before the Imam (a.s.) and the Muslims to have uttered a lie... Then it is incumbent upon the Imam to accept his evidence and consider him just.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 247

Imam Ja’far as-Sadiq (a.s.) explains, “One who speaks wrongly about the believer and says something which he has neither seen nor heard himself is from those who have been mentioned in the verse: “Surely (as for) those who love that scandal should circulate respecting those who believe they shall have the grievous chastisement in this world and the hereafter and Allah knows while you do not know.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 250; Surah Nur 24:19

If a person calls another Sinner, Indecent, Kafir, Munafiq or Donkey, he must be given thirty nine lashes
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Greater Sins Vol 1, part 3, page 252; Mustadrakul Wasael