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رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): اِشتَدَّ غَضَبُ اللّه‏ِ عزّوجلّ عَلَى امرأةٍ ذاتِ بَعلٍ مَلَأتْ عَينَها مِن غَيرِ زَوجِها أو غَيرِ ذِي مَحرَمٍ مِنها ، فإنّها إن فَعَلَتْ ذلكَ أحبَطَ اللّه‏ُ كُلَّ عَمَلٍ عَمِلَتهُ ، فإن أوطَأتْ فِراشَهُ غَيرَهُ كانَ حَقّاً عَلَى‏اللّه‏ِ أن‏يُحرِقَها بِالنارِ بعدَ أن يُعَذِّبَها في قَبرِها.

Allah's wrath is indeed severe on the married woman who fulfils her desires through any other man apart from her husband or looks lustfully at anyone other than her unmarriageable kin [i.e. husband], upon which Allah thwarts every single good deed she has ever committed. And if she welcomes anyone other than her husband in his bed, Allah will rightfully burn her in the Fire after He has chastised her in her grave.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 76, p. 366, no. 30; Mizan ul Hikmah, page No. 336

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ما زَنى غَيُورٌ قَطُّ.

A man who is possessive [over his own wife] will never commit adultery.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 305; Mizan ul Hikmah, page No. 336

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إنَّ أشَدَّ الناسِ عَذاباً يَومَ القِيامَةِ رَجُلٌ أقَرَّ نُطفَتَهُ في رَحِمٍ تَحْرُمُ علَيهِ.

The one to face the severest punishment on the Day of Resurrection will be the man who deposited his sperm in a womb that was forbidden to him.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 79, p. 26, no. 28; Mizan ul Hikmah, page No. 337

الإمامُ الرِّضا (عَلَيهِ الّسَلامُ): حُرِّمَ الزِّنا لِما فيهِ مِنَ الفَسادِ مِن قَتلِ الأنفُسِ ، وذَهابِ الأنسابِ ، وتَركِ التَّربيَةِ للأطفالِ ، وفَسادِ المَوارِيثِ ، وما أشبَهَ ذلكَ مِن وُجُوهِ الفَسادِ .

Fornication has been prohibited due to the corruption it engenders, from murder to illegitimacy to ill-breeding of children to broken lineages and all sorts of other social ills.
Imām Alī ibn Mūsā al-Rezā (a.s.)
Bihar al-Anwar, p. 24, no. 19; Mizan ul Hikmah, page No. 337

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): يا عليُّ في الزِّنا سِتُّ خِصالٍ: ثلاثٌ مِنها فيالدنيا وثلاثٌ في الآخِرَةِ ، فأمّا التي في الدنيا فَيَذهَبُ بالبَهاءِ ، ويُعَجِّلُ الفَناءَ ، ويَقطَعُ الرِّزقَ ، وأمّا التي في الآخِرَةِ فَسُوءُ الحِسابِ ، وسَخَطُ الرحمنِ ، والخُلُودُ في النارِ.

O Ali, there are six consequences that result from fornication, three of which are in this world and three in the Hereafter. In this world, it takes away one's beauty, hastens one's death and cuts off one's sustenance. In the Hereafter, it results in an evil reckoning, solicits the indignation of the Merciful Himself and makes one deserving of eternity in the Fire.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, p. 22, no. 15; Mizan ul Hikmah, page No. 337

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الزِّنا يُورِثُ الفَقرَ.

Fornication brings about poverty.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, p. 23, no. 18; Mizan ul Hikmah, page No. 337

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): وَجَدْنا في كتابِ رسولِ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): إذا ظَهَرَ الزِّنا مِن بَعدِي كَثُرَ مَوتُ الفَجْأةِ.

We found written in the book of the Prophet (SAWA), 'If fornication prevails after my death, incidences of sudden death will increase.’
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
al-Kafi, v. 2, p. 374, no. 2; Mizan ul Hikmah, page No. 337

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إذا فَشا الزِّنا ظَهَرَتِ الزَّلازِلُ.

When fornication becomes widespread earthquakes occur as an upshot.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Tahdhib, v. 3, p. 148, no. 318; Mizan ul Hikmah, page No. 337

المسيحُ (عَلَيهِ الّسَلامُ): أيُّما امرأةٍ استَعطَرَتْ‏وخَرَجَتْ لِيُوجَدَ رِيحُها فهِي زانِيَةٌ ، وكُلُّ عَينٍ زانِيَةٌ .

Every woman that perfumes herself and leaves her house intending for her perfume to be sensed by others is an adulteress, and every eye [that looks lustfully] is fornicating.
Prophet Isa (a.s.)
Tanbih al-Khawatir, v. 1, p. 28; Mizan ul Hikmah, page No. 338

المسيحُ (عَلَيهِ الّسَلامُ): لا تَكُونَنَّ حَديدَ النَّظَرِ إلى ما لَيسَ لكَ فإنّهُ لَن يَزنِي فَرجُكَ ما حَفِظتَ عَينَكَ ، فإن قَدَرتَ أن لا تَنظُرَ إلى ثَوبِ المرأةِ التي لا تَحِلُّ لكَ فافعَل.

Do not look intently at one who does not belong to you, for verily your genitals will not commit fornication as long as you guard your gaze [from fornicating]. So if you are able to keep yourself from looking at the apparel of a woman who is not permitted to you, then do so.
Prophet Isa (a.s.)
Tanbih al-Khawatir, p. 62; Mizan ul Hikmah, page No. 338

Fornication has six types of effects. Three are for this world and three for the Hereafter. The three evils which become evident in this world are: 1) The face of the adulterer loses countenance. 2) He falls into depravity and destitution. 3) His death draws near. And the three punishments for Hereafter are: (1) He is liable for Divine anger. (2) His reckoning is severe. (3) He abides forever in Hell.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 211

Whoever commits Fornication with a Muslim, Jew, Christian or Magian woman, whether she is a slave or a free woman; and dies without repenting of his sin, then the Almighty Allah opens three hundred doors of punishment in his grave. From each door many snakes, scorpions and pythons emerge from the fire and burn and torment him till the Day of Qiyamat.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 211

When a fornicator will rise from his grave the stink of his body shall hurt the people. The people will know what deeds he had committed in the world. Till the Almighty Allah would order him to be thrown into the fire
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 211

Know that Allah has prohibited Himself the Haraam things. He has also prescribed the rules and regulations of life. No one is more modest than Allah. It is His modesty that He has prohibited Fornication
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 211

“On the day of Qiyamat a bad smell shall be released by the order of Allah. And all the people will become restless because of it. So much so that it would be difficult to breathe. Then a caller will proclaim loudly, ‘O people of Mahshar! Do you know what this stench is?’ They would reply, “We do not know! However this stink is causing great discomfort”, then Imam (a.s.) continued, “It is the bad smell from the sexual organs of the fornicators who died without repenting for their sins. O people, Allah curses these people, you too invoke curse upon them.” Then there will be not a single person who would not say, ‘O Allah send your curse (anger) upon these fornicators’
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Greater Sins Vol 1, part 3, page 212; Wasaelush Shia

After me when Fornication will increase, sudden deaths will also increase
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 212

Fornication causes depravity and destitution, and because of it, populated places become deserted
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 212

Allah has made adultery Haraam because it causes many evil things. Murder of innocent, lack of lineage and paternity, lack of training of children and lack of proof of inheritance.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 212

There are three types of people with whom Allah will not even speak on the day of Qiyamat. There is a terrible punishment for them. One of these three group will be of the women who inspite of having husbands commit adultery with others
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 212

Whoever commits Fornication with a married woman, both of their sexual organs will give out such a stink that it would be felt even at the distance of five hundred years. This stench will hurt the people of Hell. And such fornicators will be subjected to the most severe punishment
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 213

Marriage is my practice. One who forsakes this practice of mine is not from me
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 213

In the time of the rule of Umar a woman came to him and confessed of adultery. She also said, “Please impose the penalty of fornication upon me.” When Umar heard this, he ordered that the penalty of fornication be executed upon this woman. Ali (a.s.) happened to be there and was surprised at this. He said, “Umar, inquire from this woman the conditions when she had committed fornication.” The woman explained, “I was extremely thirsty in the desert. When I went far in search of water, I sighted a black tent which belonged to an Arab. I approached him and asked for water. But he refused to give me any water without my having adultery with him. I did not agree to his devilish desires and ran away into the desert. My eyes became sunken and I felt as if each of my bones were breaking. I returned to this man and in exchange of a drink of water I gave my body to him.” Ali (a.s.) said, “It is this compulsion which is mentioned in the ayat, ‘...But whoever is compelled by hunger, in inclining willfully to sin, then surely Allah is Forgiving Merciful,’ (Surah Maidah 5:3). This woman is not at all guilty of the crime.” Then Imam (a.s.) ordered for her release and she was released.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Greater Sins Vol 1, part 3, page 219; Burhan - e - Quran

There is no man who is not to some extent guilty of fornication. The fornication of the eyes is the evil glance, the kiss is the fornication of lips and touching a namehram woman is the fornication of hands
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 221; Wasaelush Shia

The wrath of Allah is very severe upon the married woman who apart from her husband sees another namehram man with a prolonged glance. When this woman does this, Allah the mighty invalidates all her good deeds and does not give her any rewards
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 221,222; Behaarul Anwaar

One who believes in Allah and the Day of Judgement does not remain in a place where (even) the sound of breathing of the namehram women is perceived
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 222

When the Prophet (a.s.) took allegiance from the women he told them to take an oath that they shall not sit alone in company of namehram men.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 222; Wasaelush Shia