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Aqaed >> Qayamat [Resurrection]

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لقمانُ (عَلَيهِ الّسَلامُ) ـ لاِبنِهِ وهُوَ يَعِظُهُ ـ: يا بُنَيَّ، إن تَكُ في شَكٍّ مِنَ المَوتِ فَارفَعْ عَن نَفسِكَ النَّومَ ولَن تَستَطيعَ ذلكَ، وإن كُنتَ في شَكٍّ مِنَ البَعثِ فَارفَعْ عَن نَفسِكَ الانتِباهَ ولَن تَستَطيعَ ذلكَ.

O my son, if you are in doubt about death, then try to avert yourself from falling asleep and you will not be able to, and if you are in doubt about the Resurrection, then try to avert yourself from waking up and you will not be able to do that either.
Luqman Al Hakeem (a.s.)
Bihar al-Anwar, v. 7, p. 42, no. 13; Mizan ul Hikmah, page No. 793

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): المَعادُ مِضمارُ العَمَلِ، فمُغتَبِطٌ بِما احتَقَبَ غانِمٌ، ومُبتَئسٌ بِما فاتَهُ نادِمٌ.

(The Day of) Resurrection will be a field of activity wherein a successful man will be delighted at what he has bagged for himself, and a regretful man will grieve at what he has missed out on".
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
A`alam al-Din, p. 341; Mizan ul Hikmah, page No. 794

الإمامُ زينُ العابدينَ (عَلَيهِ الّسَلامُ) ـ مِن مَواعِظِهِ ـ: اِعلَمْ يَابنَ آدَمَ أنَّ مِن وَراءِ هذا أعظَمَ وأفظَعَ وأوجَعَ لِلقُلوبِ يَومَ القِيامَةِ، ذلكَ يَومٌ مَجموعٌ لَهُ النّاسُ وذلكَ يَومٌ مَشهودٌ، يَجمَعُ اللّه‏ُ فيهِ الأوَّلينَ والآخِرينَ.

Know O son of Adam that beyond this [life] is something greater, more horrendous and more painful for the hearts – the Day of Resurrection. That is the day when people will be gathered and that will be an eventful day wherein Allah will gather people from the first to the last
Imām `Alī ibn Husayn (a.s.)
al-Kafi, v. 8, p. 73, no. 29; Mizan ul Hikmah, page No. 794

الجعفريّات عن رسولِ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): بُعِثتُ أنا والسّاعَةُ كَهاتَينِ ـ وأشارَ بِإصبَعهِ: السَّبّابَةِ والوُسطى ثُمَّ قالَ ـ: وَالّذي نَفسِي بِيَدِه إنّي لَأجِدُ السّاعةَ بَينَ كِتفَيَّ .

The time between when I was sent down [as a messenger] and the Hour is as these two’, indicating to the space between his index finger and his middle finger. He then continued, ‘By the One who has my soul in His Grasp, verily I find the Hour to be upon me already
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Ja`afariyyat, p. 212; Mizan ul Hikmah, page No. 794

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أسفَرَتِ السّاعَةُ عَن وَجهِها، وظَهَرَتِ العَلامَةُ لِمُتَوَسِّمِها.

You and the Hour will occur in the same epoch
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Sermon 190; Mizan ul Hikmah, page No. 794

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): قالَ عيسَى بنُ مَريَمَ ’ لِجَبرَئيلَ (عَلَيهِ الّسَلامُ): مَتى قِيامُ السّاعَةِ ؟ فَانتَفَضَ جَبرَئيلُ انتِفاضَةً اُغمِيَ عَلَيهِ مِنها، فلَمّا أفاقَ قالَ: يا روحَ اللّه‏ِ، ما المَسؤولُ أعلَمُ بِها مِنَ السّائلِ، ولَهُ مَن فِي السَّماواتِ والأرضِ، لا تَأتيكُم إلّا بَغتَةً.

Jesus son of Mary (AS) asked Gabriel (AS), ‘When will the Hour come’ upon which Gabriel started to tremble so severely that he fainted from it. When he came to his senses, he said, ‘O Spirit of Allah, the questioned one does not know that any more than the questioner does. To Him belongs all that is in the heavens and the earth, and it [the Hour] will take you all by surprise.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Qasas al-Anbiya’ li al-Rawandi, p. 271, no. 346; Mizan ul Hikmah, page No. 795

الإمامُ زينُ العابدينَ (عَلَيهِ الّسَلامُ): أشَدُّ ساعاتِ ابنِ آدَمَ ثَلاثُ ساعاتٍ: السّاعَةُ الّتي يُعايِنُ فيها مَلَكَ المَوتِ، والسّاعَةُ الّتي يَقومُ فيها مِن قَبرِهِ، والسّاعَةُ الّتي يَقِفُ فيها بَينَ يَدَيِ اللّه‏ِ تَبارَكَ وتَعالى .

Man’ s worst hours are three in number the hour wherein he will see the angel of death with his own eyes, the hour when he will rise up from his grave, and the hour when he will stand before Allah, Blessed and most High
Imām `Alī ibn Husayn (a.s.)
al-Khisal, p. 119, no. 108; Mizan ul Hikmah, page No. 795

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): يَموتُ الرَّجُلُ عَلى ما عاشَ عَلَيهِ، ويُحشَرُ عَلى ما ماتَ عَلَيهِ .

Man will die in the state that he has lived, and will be raised in the same state that he died
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Tanbih al-Khawatir, v. 2, p. 133; Mizan ul Hikmah, page No. 795

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): المَيِّتُ يُبعَثُ فى ثِيابِهِ الَّتى يَموتُ فيها .

Verily you will meet your Lord barefooted, naked and uncircumcised.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Targhib wa al-Tarhib, v. 4, p. 384, no. 11; Mizan ul Hikmah, page No. 795

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): اِسمَعْ ياذَا الغَفلَةِ والتَّصريفِ مِن ذي الوَعظِ والتَّعريفِ، جُعِلَ يَومُ الحَشرِ يَومَ العَرضِ والسُّؤالِ والحِباءِ والنَّكالِ، يَومَ تُقلَبُ إلَيهِ أعمالُ الأنامِ، وتُحصى فيهِ جَميعُ الآثامِ، يَومَ تَذوبُ مِنَ النُّفوسِ أحداقُ عُيونِها، وتَضَعُ الحَوامِلُ ما في بُطونِها.

Listen O negligent and fickle one to someone who exhorts and expounds. The Day of Resurrection has been made a day of exposition, questioning, bestowal and exemplary punishment. It is the day when men’ s deeds will be upturned, and all sins will be computed, when people’ s pupils will melt with grief and expectant women will deliver what they carry in their wombs.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Amali al-Tusi, p. 653, no. 1353; Mizan ul Hikmah, page No. 796

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): وذلكَ يَومُ يَجمَعُ اللّه‏ُ فيهِ الأوَّلينَ والآخِرينَ لِنِقاشِ الحِسابِ وجَزاءِ الأعمالِ، خُضوعاً قِياماً، قَد ألجَمَهُمُ العَرَقُ، ورَجَفَت بِهِمُ الأرضُ، فَأحسَنُهُم حالاً مَن وَجَدَ لِقَدَمَيهِ مَوضِعاً، ولِنَفَسِهِ مُتَّسَعاً!

And that is the day when Allah will gather all people from the first to the last, standing in subjugation in order to discuss the account [of their deeds] and the recompense for their actions. They will be bridled with their own sweat while the earth trembles under them. Those amongst them in the best state will be those who manage to find a stable place for their feet to stand and an open space for them to breathe!
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Sermon 102; Mizan ul Hikmah, page No. 796

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) ـ في قولهِ تعالى: «يَومَ نَحشُرُ المُتَّقينَ إلَى الرَّحْمنِ وَفْداً» ـ: إنَّ الوَفدَ لا يَكونونَ إلّا رُكباناً، اُولئكَ رِجالٌ اتَّقَوا اللّه‏َ فأحَبَّهُمُ اللّه‏ُ وَاختَصَّهُم ورَضِيَ أعمالَهُم، فسَمّاهُمُ المُتَّقينَ.

The Day We shall gather the Godwary toward the All-beneficent, as incoming guests”[ Qur’ an 1985], said, ‘Verily these incoming guests will only enter mounted. They are the men who were wary of their duty to Allah, so Allah loved them, distinguished them and is well-pleased with their deeds, and has therefore named them the Godwary.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Kafi, v. 8, p. 95, no. 69; Mizan ul Hikmah, page No. 796

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَن لَقِيَ المُسلِمينَ بِوَجهَينِ ولِسانَينِ، جاءَ يَومَ القِيامَةِ ولَهُ لِسانانِ مِن نارٍ.

He who meets his fellow Muslims two-facedly and hypocritically [lit. having two-tongues] will be raised on the Day of Resurrection with two tongues of Fire
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, p. 319, no. 1; Mizan ul Hikmah, page No. 796

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَن أكَلَ مِن مالِ أخيهِ ظُلما ولَم يَرُدَّهُ عَلَيهِ، أكَلَ جَذوَةً مِنَ النّارِ يَومَ القِيامَةِ

Whoever wrongfully consumes his fellow brother’ s property and does not return it to him will be made to devour a burning log of fire on the Day of Resurrection
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, p. 322, no. 8; Mizan ul Hikmah, page No. 797

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَن قَرَأ القُرآنَ لِيَأكُلَ بِهِ النّاسَ جاءَ يَومَ القِيامَةِ ووَجهُه عَظمٌ لا لَحمَ فيهِ .

Whoever recites the Qur’ an in order to deceive people thereby will be raised on the Day of Resurrection with a bony face without any flesh therein.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, p. 329, no. 1; Mizan ul Hikmah, page No. 797

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إنَّ المُتَكَبِّرينَ يُجعَلونَ فيصُوَرِ الذَّرِّ يَتَوَطَّؤهُمُ النّاسُ حَتّى يَفرُغَ اللّه‏ُ مِنَ الحِسابِ .

Verily the proud ones will be transformed into tiny particles that people will trample underfoot until Allah finishes the account
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 2, p. 311, no. 11; Mizan ul Hikmah, page No. 797

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إذا كانَ يومَ القِيامَةِ نادى مُنادٍ: أينَ الصَّدودُ لِأولِيائي ؟ فيَقومُ قَومٌ لَيسَ عَلى وُجوهِهِم لَحمٌ، فيُقالُ: هؤلاءِ الّذينَ آذَوُا المُؤمِنينَ ونَصَبوا لَهُم وعانَدوهُم وعَنَّفوهُم في دِينِهِم، ثُمَّ يُؤمَرُ بِهِم إلى جَهَنَّمَ.

When the Day of Resurrection comes, a caller will announce [on Allah’ s behalf], ‘Where are those who obstructed My friends’ and a group of people with no flesh on their faces will stand, and it will be said of them, ‘These are the people who troubled the believers, who declared enmity towards them, who opposed them and treated them harshly because of their religion.’ Then they will be ordered into Hell.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, p. 351, no. 2; Mizan ul Hikmah, page No. 797

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ) ـ في قَولِه تَعالى: «وَكُلَّ إنْسانٍ ألْزَمْناهُ طائرَهُ في عُنُقِه» ـ: يَقولُ: خَيرُهُ وشَرُّهُ مَعَهُ حَيثُ كانَ، لا يَستَطيعُ فِراقَهُ حَتّى يُعطى كِتابَهُ يَومَ القِيامَةِ بِما عَمِلَ.

We have attached every person’ s omen to his neck”, said, ‘The good and the evil he has done is with him wherever he is, and he cannot separate them until he is given his book about his deeds on the Day of Resurrection
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Tafsir al-Qummi, v. 2, p. 17; Mizan ul Hikmah, page No. 797

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ في قولِهِ تَعالى ـ: «اِقْرَأْ كِتابَكَ كَفى بِنَفْسِكَ اليَومَ» ـ: يُذَكَّرُ العَبدُ جَميعَ ما عَمِلَ وما كُتِبَ عَلَيهِ؛كأنَّهُ فَعَلَهُ تِلكَ السّاعَةِ، فلِذلكَ قالوا: «يا وَيْلَتَنا ما لِهذا الكِتابِ لا يُغادِرُ صَغيرَةً وَلا كَبيرَةً إلّا أحْصاها»؟!

Read your book! Today your soul suffices as your own reckoner’ , said, ‘The servant will be reminded of everything that he had done and that was recorded against him, as if he had done it that very hour, and because of that they will say, “Woe to us! What a book this is! It omits nothing, big or small, without enumerating it[ Qur’ an 1849]-
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Tafsir al-`Ayyashi, v. 2, p. 328, no. 35; Mizan ul Hikmah, page No. 798

تفسير العيّاشي عن الإمام الصّادقِ (عَلَيهِ الّسَلامُ): إذا كانَ يَومُ القِيامَةِ دُفِعَ إلَى الإنسانِ كِتابُه، ثُمَّ قيلَ لَهُ: اقرَأهُ .[قالَ الرّاوي: [قُلتُ: فيَعرِفُ ما فيهِ ؟ فقالَ: إنَّهُ يَذكُرُهُ فَما مِن لَحظَةٍ ولا كَلِمَةٍ ولا نَقْلِ قَدَمٍ ولا شَيءٍ فَعَلَهُ إلّا ذَكَرَهُ؛كأنَّهُ فَعَلَهُ تِلكَ السّاعَةَ، فلِذلكَ قالوا: «يا وَيْلَتَنا ما لِهذا الكِتابِ لا يُغادِرُ صَغيرَةً وَلا كَبيرَةً إلّا أحْصاها».

When the Day of Resurrection comes, man will be handed his book and told, ‘Read it.’ [The reporter of the tradition then asked him], ‘And will he know what is in it’ to which he replied, ‘Verily he will remember it. There will not remain a single moment, a single word, a single footstep or anything that he did which he will not remember, as if he had done it that very hour. And this is why they will say, “Woe to us! What a book this is! It omits nothing, big or small, without enumerating it.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Tafsir al-`Ayyashi, no. 34; Mizan ul Hikmah, page No. 798

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إنَّ اللّه‏َ تَبارَكَ وتَعالى إذا أرادَ أن يُحاسِبَ المُؤمِنَ أعطاهُ كِتابَهُ بِيَمينِه وحاسَبَهُ فيما بَينَهُ وبَينَهُ، فيَقولُ: عَبدي، فَعَلتَ كَذا وكَذا وعَمِلتَ كَذا وكَذا ! فيَقولُ: نَعَم يا رَبِّ قَد فَعَلتُ ذلكَ، فيَقولُ: قَد غَفَرتُها لَكَ وأبدَلتُها حَسَناتٍ، فيَقولُ النّاسُ: سُبحانَ اللّه‏ِ أما كانَ لِهذا العَبدِ سَيِّئَةٌ واحِدَةٌ ؟! وهُوَ قَولُ اللّه‏ِ عَزَّوجلَّ: «فَأَمّا مَن اُوتِيَ كِتابَهُ بِيَمينِهِ فَسَوْفَ يُحاسَبُ حِساباً يَسيراً وَيَنْقَلِبُ إلى أهْلِهِ مَسروراً».

Verily when Allah, Blessed and most High, will wish to deal with the believer’s account, He will give him his book in his right hand and will then take him to account for all that is between him and Himself, and will say, ‘My servant, you have committed such and such and have done such and such!’ and he will reply, ‘Yes, my Lord, I have done that.’ And Allah will say, ‘I have forgiven you for them and have transformed them into good deeds’ , so people will ask, ‘Glory be to Allah, did this man not have a single evil deed!’ and this is the purport of Allah’ s verse “Then as for him who is given his record in his right hand, he shall soon receive an easy reckoning, and he will return to his folks joyfully” [Qur’ an 847-9].[
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Zuhd li al-Husayn b. Sa`aid, p. 92, no. 246; Mizan ul Hikmah, page No. 799

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): إنَّ اللّه‏َ تَبارَكَ وتَعالى ... إذا أرادَ بِعَبدٍ شَرّاً حاسَبَهُ عَلى رُؤوسِ النّاسِ، وبَكَّتهُ، وأعطاهُ كِتابَهُ بِشِمالِهِ، وهُوَ قَولُ اللّه‏ِ عَزَّوجلَّ: «وَأمّا مَنْ اُوتِيَ كِتابَهُ وَراءَ ظَهْـرِهِ فَسَوْفَ يَـدْعو ثُبـورا * وَيَصْلـى سَعيـرا * إنّـهُ كـانَ فـي أهْلِـهِ مَسروراً».

Verily when Allah, Blessed and most High, wishes to requite his servant with evil [as a result of his deeds], He will take him to account for them in front of everyone, and will reduce him to tears [on account of the proofs against him], and will give him his book in his left hand, and this is the purport of Allah’ s verse “But as for him who is given his record from behind his back, he will pray for annihilation, and he will enter the Blaze. Indeed he used to be joyful among his folk” [Qur’ an 8410-13
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Zuhd li al-Husayn b. Sa`aid, p. 92, no. 246; Mizan ul Hikmah, page No. 799

If all the creatures come together to discuss the bounties of Allah and continue upto the Day of Qiyamat, they will not have accomplished even a thousandth fraction of their task. “And if you count Allah’s favours, you will not be able to number them; most surely Allah is Forgiving, Merciful.”
Allāh (s.w.t.)
Greater Sins Vol 1, Part 3, page 57; Surah Nahl 16:18

The Holy Prophet (s.a.w) has informed, “Certainly the fire of Hell and the people of Hell would cry for help due to the deceitful ones.” Someone asked, “O Prophet of Allah (s.a.w.s.). How would the fire cry?” He replied, “The fire would scream and cry for help due to the intensity of the heat of that fire in which the Riyakaar people would be burning.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, Part 3, page 75,76

On the Day of Judgement a person would be brought forward. He had performed namaz in his life. He would be told that you have prayed but your intention had been to show-off, so that people may appreciate your worship. This person would be cast into the fire. Then a reciter of the Quran would be brought. He would be told, ‘at the time of reciting the Quran, your intention had been to exhibit your sweet voice so that people may appreciate your tone.’ This one shall also be tossed into the fire. The third person to be presented shall be one who had died a martyr in Jihad. He would be told that, ‘Your intention while fighting was to make a show-off your strength and valour.” He shall also be led towards the fire. The fourth person had been a charitable man. He would be told, ‘your intention in giving charity was that people may call you generous.’ Then he would also be led towards Hell
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, Part 3, page 76; Layali Akhbaar

Molten lead shall be poured into the ears of one who listens to songs, intently
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Sixteenth Greater Sin ,page 13; Mustadrakul Wasael

Qutub al-Rawandi has recorded from the Holy Prophet (s.a.w.s.), “The singer is from that group of people, who would not be looked upon with mercy by Allah on the Day of judgement.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Sixteenth Greater Sin ,page 13

One who avoids songs shall be provided by Allah, a tree, which will produce such a melodious sound as has never been heard by anyone. But the one who has not kept himself aloof from songs will not be able to hear this sound
Imām Alī ibn Mūsā al-Rezā (a.s.)
Greater Sins Vol 2, The Sixteenth Greater Sin ,page 13; Al Kafi

The following tradition of Allah’s Messenger (s.a.w.s.) is recorded in the book Tafseer Majmaul Bayan, “One who has listened to too many songs will not be able to hear the Ruhaanis on the Day of Qiyamat.”“Who are the Ruhaanis, O Prophet of Allah (s.a.w.s.)?” someone asked. The Prophet (s.a.w.s.) replied, “They are the melodious singers of Heaven.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Sixteenth Greater Sin ,page 13; Tafseer Majmaul Bayan

Hazrat Dawood (a.s.) will be the chief of the singers of Paradise.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Greater Sins Vol 2, The Sixteenth Greater Sin ,page 14; Nahjul Balagha

One who does not fulfill the rights of a believer (and does not repay what he owes to him), on the Day of Judgement, Allah will make him stand for five hundred years and blood or sweat will ooze through his body. An announcer from Allah will announce, ‘This is the oppressor who had not fulfilled the right of Allah.’ Then after being admonished for another forty days it will be ordered for him to be thrown into the fire (those who admonish him will be either believers or prophets)." An explanation of this hadith by Allamah Majlisi states that if the sinner’s oppression is not of a very serious nature, sweat will flow from his body and if his oppression is of a serious nature, blood will seep out of him
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Twenty-Sixth Greater Sin ,page 171; Miratul Oqool page 361

On the Day of Qiyamat a person will be caught by his hand and the people of Mahshar (Gathering) will be told that anyone who has any claim upon him may secure his right.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Twenty-Sixth Greater Sin ,page 172; Layali Al Akhbaar

The Holy Prophet (s.a.w.s.) asked his followers, “Do you know who is the actual destitute?” “One who has no money, property or treasure,” they replied. The Holy Prophet (s.a.w.s.) said, “There is no destitute in my Ummat except the one who has performed the prayers, kept fasts, paid the Zakat, performed Hajj but on the Day of Judgement a person will come whose property he has usurped, and a person whose blood he had shed and another one whom he had beaten. Then the good deeds of this man will be transferred to those who have rights upon him. If his good deeds are exhausted before all the rights are fulfilled then the sins of those who have rights upon him will be added to his sins. Then he shall be thrown into Hell.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-Sixth Greater Sin ,page 173