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Aqaed >> Patience

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عيسى (عَلَيهِ الّسَلامُ): إنّكُم لا تُدرِكُونَ ما تُحِبُّونَ إلّا بِصَبرِكُم على ما تَكرَهُونَ.

Verily you will never be able to attain that which you love until you are able to endure that which you despise.
Prophet Isa (a.s.)
Musakkin al-Fu’ad, no. 48; Mizan ul Hikmah, page No. 683

لَمّا سُئلَ عن رسول اللّه‏ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) ماالإيمانُ ـ: الصَّبرُ.

Holy Prophet Muhammad al Mustafā (s.a.w.w.) was once asked what faith was, to which he replied, ‘Patience.’
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Musakkin al-Fu’ad, no. 47; Mizan ul Hikmah, page No. 683

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الصَّبرُ يُهَوِّنُ الفَجِيعَةَ .

Patience makes light work of calamities.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 533; Mizan ul Hikmah, page No. 684

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الصَّبرُ على البَلاءِ أفضَلُ مِن العافيَةِ‏ في الرَّخاءِ .

Patience in the face of tribulation is better than well-being in times of comfort.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1821; Mizan ul Hikmah, page No. 684

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): المؤمنُ يُطبَعُ عَلَى الصَّبرِ عَلَى النَّوائبِ .

The [true] believer is inherently patient against adversities
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Mishkat al-Anwar, no. 23; Mizan ul Hikmah, page No. 684

الإمامُ الجوادُ (عَلَيهِ الّسَلامُ): الصَّبرُ عَلَى المُصيبَةِ ، مُصيبَةٌ عَلَى الشامِتِ بها.

Patience in the face of a misfortune is itself a misfortune for the one who gloats over your bad luck.
Imām Muhammad al-Taqī (a.s.)
Kashf al-Ghamma, v. 3, p. 139; Mizan ul Hikmah, page No. 684

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): بالصَّبرِ تُدرَكُ مَعالِي الاُمُورِ .

Through patience are great things accomplished.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4276; Mizan ul Hikmah, page No. 684

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن صَبَرَ عَلَى اللّه‏ِ وَصَلَ إلَيهِ .

Whoever patiently endures the path to Allah reaches Him
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 71, p. 95, no. 60; Mizan ul Hikmah, page No. 684

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): الصَّبرُ رَأسُ الإيمانِ.

Patience is the peak of faith
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 2, p. 87, no. 1; Mizan ul Hikmah, page No. 685

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): إنّ النَّصرَ مَعَ الصَّبرِ ، والفَرَجَ مع الكَربِ ، وإنّ مَعَ العُسرِ يُسراً.

Verily victory comes with perseverance, and deliverance with hardship, and verily with difficulty comes ease.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 77, p. 88, no. 2; Mizan ul Hikmah, page No. 685

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): بِالصَّبرِ يُتَوَقَّعُ الفَرَجُ ، ومَن يُدمِنْ قَرعَ البابِ يَلِجْ.

With perseverance, deliverance becomes possible, and whoever knocks at the door persistently will enter it.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 71, p. 96, no. 61; Mizan ul Hikmah, page No. 685

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ في صفةِ المتّقينَ ـ: صَبَرُوا أيّاماً قَصِيرَةً ، أعقَبَتهُم راحَةٌ طَويلَةٌ.

They(Godwary) endured hardship for a short while, and in consequence they secured comfort for a long time.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Sermon 193; Mizan ul Hikmah, page No. 685

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَنِ ابتُلِيَ مِن شِيعَتِنا فَصَبَرَ علَيهِ كانَ لَهُ أجرُ ألفِ شَهيدٍ .

Whoever from amongst our Shi`aa is tried with an affliction and endures it will be granted the reward of a thousand martyrs
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Tamhis, p. 59, no. 125; Mizan ul Hikmah, page No. 685

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): أيُّما رَجُلٍ اشتَكى فَصَبَرَ واحتَسَبَ ، كَتَبَ اللّه‏ُ لَهُ مِنَ الأجرِ أجرَ ألفِ شَهيدٍ .

Whoever, when suffering from an ailment, patiently endures it and considers it a means of proximity to Allah, Allah writes down for him the same reward as that of a thousand martyrs
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Tibb al-A'imma (AS), p. 17; Mizan ul Hikmah, page No. 686

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الصَّبرُ صَبرانِ: صَبرٌ على ما تَكرَهُ ، وصَبرٌ عمّا تُحِبُّ.

Patience is of two types: perseverance in the face of that which you despise, and enduring restraint against that which you love
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1874; Mizan ul Hikmah, page No. 686

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الصَّبرُ: إمّا صَبرٌ على المُصيبَةِ ، أو على الطاعَةِ ، أو عنِ المَعصيَةِ ، وهذا القِسمُ الثالثُ أعلى دَرجَةً مِنَ القِسمَينِ الأوَّلَينِ.

Patience comes in the form of either persevering in the face of an affliction, or enduring an act of obedience, or restraining oneself against an act of disobedience. And this third type is of a higher calibre than the first two
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Sharhe Nahj al-Balagha by Abi al-Hadid, v. 1, p. 319; Mizan ul Hikmah, page No. 686

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ) ـ لَمّا سُئلَ عن الصَّبرِ الجميلِ ـ: ذلكَ صَبرٌ ليسَ فيهِ شَكوى إلى الناسِ.

Imām Muhammad ibn ‘Alī al-Baqir (a.s.) was once asked about graceful patience [graceful patience (al-Sabr al-jamil) – mentioned in the Qur’an 12:18, 12:83 (ed.)], to which he replied, ‘That is the patience that is devoid of complaint to other people.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
al-Kafi, v. 2, p. 93, no. 23; Mizan ul Hikmah, page No. 687

عن الوَشّاء عن بعضِ أصحابِهِ عن الإمامِ الصّادقِ (عَلَيهِ الّسَلامُ): إنّا صُبَّرٌ وشِيعَتُنا أصبَرُ مِنّا ، قلتُ: جُعِلتُ فِداكَ، كيفَ صارَ شِيعَتُكُم أصبَرَ مِنكُم ؟ قالَ: لأ نّا نَصبِرُ على ما نَعلَمُ ، وشِيعَتُنا يَصبِرُونَ على ما لا يَعلَمُونَ

Verily we are very patient and our Shi`aa are even more patient than us.’ His companion asked, ‘May I be your ransom, how can your Shi`aa be more patient than yourselves?’ He replied, ‘Because we are patient alongside our knowledge [of everything], whereas our Shi`aa are patient in spite of not knowing.’
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 2, p.93 no. 25; Mizan ul Hikmah, page No. 687

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّكَ إن صَبَرتَ جَرَت علَيكَ المَقادِيرُ وأنتَ مَأجُورٌ ، وإن جَزِعتَ جَرَت علَيكَ المَقادِيرُ وأنتَ مَأزُورٌ.

Verily if you are patient, the trials of destiny will befall you and you will be rewarded for them, whilst if you are anxious, not only will the trials of destiny still befall you but they will cover you over
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Jami`a al-Akhbar, p. 316, no. 882; Mizan ul Hikmah, page No. 687

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إن صَبَرتَ صَبرَ الأكارِمِ ، وإلّا سَلَوتَ سُلُوَّ البَهائمِ .

You can either have the perseverance of noblemen or be lost in the oblivion of beasts.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 414; Mizan ul Hikmah, page No. 687

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن لَم يَصبِرْ على كَدِّهِ صَبَرَ على الإفلاسِ .

Whoever does not endure his troubles ends up having to endure his own ruin.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 8987; Mizan ul Hikmah, page No. 687

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن لَم يُنْجِهِ الصَّبرُ أهلَكَهُ‏ الجَزَعُ.

He whose patience gives him no deliverance is destroyed by anxiety.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 189; Mizan ul Hikmah, page No. 688

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أصلُ الصَّبرِ حُسنُ اليَقينِ بِاللّه‏ِ.

The origin of patience is to have strong conviction in Allah.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 3084; Mizan ul Hikmah, page No. 688

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): عَوِّدْ نَفسَكَ التَّصَبُّرَ (الصَّبرَ) على المَكروهِ ، ونِعمَ الخُلقُ التَّصَبُّرُ في الحَقِّ.

Accustom yourself to persevering in the face of adversity, and [you will see] how well persevering with the truth will become part of your natural disposition
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Letter 31; Mizan ul Hikmah, page No. 688

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): التَّصَبُّرُ على المَكروهِ يَعصِمُ القَلبَ.

Perseverance in the face of adversity protects the heart.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 77, no. 207, no. 1; Mizan ul Hikmah, page No. 688