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الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): العَدلُ أساسٌ بِه قِوامُ العالَمِ

Justice is the base that supports the whole world.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Masalib al-Sa’ ul, p. 61; Mizan ul Hikmah, page No. 498

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): جَعَلَ اللّه‏ُ سُبحانَهُ العَدلَ قِواماً لِلأنامِ، وتَنزيهاً مِنَ المَظالِمِ والآثامِ، وتَسنِيَةً لِلإسلامِ.

Allah, Glory be to Him, made justice a support for mankind, an eliminator of wrongs and sins, and an elevator of Islam.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4789; Mizan ul Hikmah, page No. 498

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): العَدلُ قِوامُ الرَّعِيَّةِ وجَمالُ الوُلاةِ.

Justice is the support of the masses and the beauty [adorning] the governors.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1954; Mizan ul Hikmah, page No. 498

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): العَدلُ جُنَّةُ الدُّوَلِ.

Justice is the shield of the nations.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1873; Mizan ul Hikmah, page No. 498

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): بِالعَدلِ تَصلُحُ الرَّعِيَّةُ .

The masses behave righteously through justice.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4215; Mizan ul Hikmah, page No. 498

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): بِالعَدلِ تَتَضاعَفُ البَرَكاتُ .

Blessings are multiplied through justice.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4211; Mizan ul Hikmah, page No. 498

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): العَدلُ نِظامُ الإمرَةِ .

Justice is the regulatory system of authority.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 774; Mizan ul Hikmah, page No. 498

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ما عُمِّرَتِ البُلدانُ بِمِثلِ العَدلِ .

Nothing can cause nations to flourish like justice.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 9534; Mizan ul Hikmah, page No. 498

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ لَمّا سُئلَ عَن أفضَلِيّةِ العَدلِ أو الجُودِ ـ: العَدلُ يَضَعُ الاُمورَ مَواضِعَها، والجُودُ يُخرِجُها مِن جِهَتِها، والعَدلُ سائسٌ عامٌّ، والجُودُ عارِضٌ خاصٌّ، فالعَدلُ أشرَفُهُما وأفضَلُهُما.

was once asked which was better, justice or generosity, to which he replied, ‘Justice puts things in their rightful place, whereas generosity takes them away from their course. Justice is a general predominant state, whereas generosity is a transient characteristic. Justice is therefore the nobler and better of the two.’
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 437; Mizan ul Hikmah, page No. 499

فاطمةُ الزَّهراءُ (عَلَيهَا الّسَلامُ): فَرَضَ ... العَدلَ تَسكيناً لِلقُلوبِ.

Allah has made justice incumbent as a source of tranquility for the hearts.
Hazrat Fātimah az-Zahrā (s.a.)
Ellal al-Shara’ie, p. 247, no. ; Mizan ul Hikmah, page No. 499

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): العَدلُ أحلى مِنَ الماءِ يُصيبُهُ الظَّمآنُ.

Justice is sweeter than water to a thirsty man.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 2, p. 146, no. 11; Mizan ul Hikmah, page No. 499

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): العَدلُ أحلى مِنَ الشَّهدِ، وأليَنُ مِنَ الزُّبدِ، وأطيَبُ ريحاً مِنَ المِسكِ.

Justice is sweeter than honey, softer than butter and smells more fragrant than musk.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Ghurar al-Hikam, p. 147, no. 15; Mizan ul Hikmah, page No. 499

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن عامَلَ النّاسَ فلَم يَظلِمْهُم، وَحَدَّثَهُم فلَم يَكذِبْهُم، ووَعَدَهُم فلَم يُخلِفْهُم، فَهُو مِمَّن كَمُلَت مُروءَتُهُ، وظَهَرَت عَدالَتُهُ، ووَجَبَت اُخُوَّتُهُ، وحَرُمَت غِيبَتُهُ

He who treats people in such a way that he never wrongs them, and speaks to them and never lies to them, and when he makes a promise to them he never breaks it, such a person is perfect in his valorous qualities, his justice is manifest, and it becomes obligatory to consider him as one’s brother and prohibited to backbite him.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Khisal, p. 208, no. 28; Mizan ul Hikmah, page No. 499

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن صاحَبَ النّاسَ بِالَّذي يُحِبُّ أن يُصاحِبوهُ كانَ عَدلاً .

He who associates with people as he himself would like others to associate with him is indeed just.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Kanz al-Fawa’ id li al-Karajiki, v. 2, p. 162; Mizan ul Hikmah, page No. 499

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ في وَصِيَّتِهِ لاِبنِهِ الحُسَينِ (عَلَيهِ الّسَلامُ) ـ: اُوصيكَ بِتَقوَى اللّه‏ِ في الغِنى والفَقرِ ... وبِالعَدلِ عَلَى الصَّديقِ والعَدُوِّ.

Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) said in his will to his son al-Husayn (AS), ‘I advise you to be wary of your duty to Allah in wealth and poverty … and [I advise you] of being just towards both friend and foe.’
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Tuhaf al-`Uqoul, no. 88; Mizan ul Hikmah, page No. 500

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أعدَلُ النّاسِ مَن أنصَفَ عَن قُوَّةٍ.

The most just person is he who uses his strength even-handedly.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 3242; Mizan ul Hikmah, page No. 500

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أعدَلُ الخَلقِ أقضاهُم بالحَقِّ.

The most just from all creation is he who fulfils rights most indiscriminately.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 3014; Mizan ul Hikmah, page No. 500

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): غايَةُ العَدلِ أن يَعدِلَ المَرءُ في نَفسِهِ.

The peak of justice is that a man be just towards his own self.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 6368; Mizan ul Hikmah, page No. 500