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رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): الإسلامُ يَعلُو ولا يُعلى علَيهِ.

Islam excels and cannot be surpassed by anything else.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Faqih, v. 4, p. 334, no. 5719; Mizan ul Hikmah, page No. 487

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن أحسَنَ في الإسلامِ لَم يُؤاخَذْ بما عَمِلَ في الجاهليَّةِ ، ومَن أساءَ في الإسلامِ اُخِذَ بِالأوَّلِ والآخِرِ.

He who performs good acts after having embraced Islam will not be punished for anything that he did in his pre-Islamic state, whilst he who continues to commit bad after having embraced Islam will be taken to account for everything from beginning to end.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Kafi, v. 2, p. 461, no. 2; Mizan ul Hikmah, page No. 487

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): لا شَرَفَ أعلى مِنَ الإسلامِ .

There is no distinction higher than Islam.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 371; Mizan ul Hikmah, page No. 487

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّ هذا الإسلامَ دِينُ اللّه‏ِ الذي اصطَفاهُ لِنفسِهِ ، واصطَنَعَهُ على عَينِهِ ، وأصفاهُ خِيَرَةَ خَلقِهِ ، وأقامَ دَعائمَهُ على مَحَبَّتِهِ ، أذَلَّ الأديانَ بِعِزَّتِهِ ، ووَضَعَ المِلَلَ بِرَفعِهِ .

Verily this Islam is the religion of Allah, which He has chosen for Himself, which He has developed before His eyes, which He has preferred for the best of all His creatures, and whose pillars he has founded upon His love. He has abased other religions by honouring it and humiliated other creeds before its sublimity.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Sermon 198; Mizan ul Hikmah, page No. 487

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ في وَصفِ الإسلامِ ـ: فهُو أبلَجُ المَناهِجِ ، وأوضَحُ (واضِحُ) الوَلائجِ، مُشرِفُ المَنارِ ، مُشرِقُ الجَوادِّ ، مُضِيءُ المَصابِيحِ.

Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) in his description of Islam, said, 'It is the brightest of all paths, the clearest of all passages, with towering minarets, brightly lit highways and illuminating lamps.’
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Sermon 106; Mizan ul Hikmah, page No. 488

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): المُسلمُ مَن سَلِمَ الناسُ مِن يَدِهِ ولِسانِهِ ، والمُؤمِنُ مَنِ ائتَمَنَهُ الناسُ على أموالِهِم وأنفُسِهِم.

A Muslim is he whose hand and tongue people feel safe from, whilst a believer (mu'min) is he whom people trust with their belongings and their lives.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Ma`ani al-Akhbar, p. 239, no. 1; Mizan ul Hikmah, page No. 488

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): الإسلامُ عُريانٌ ؛ فَلِباسُهُ الحَياءُ ، وزِينَتُهُ الوَفاءُ ، ومُرُوءَتُهُ العَمَلُ الصالِحُ ، وعِمادُهُ الوَرَعُ ، ولِكُلِّ شَيءٍ أساسٌ وأساسُ الإسلامِ حُبُّنا أهلَ البَيتِ.

Islam is naked, and its clothing is modesty, its adornment loyalty, its valour good deeds, and its pillars piety. Everything has a foundation, and the foundation of Islam is the love for us, the ahl al-bayt (the household of the Prophet).
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Mahasin, v. 1, p. 445, no. 1031; Mizan ul Hikmah, page No. 489

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): قَواعِدُ الإسلامِ سَبعَةٌ: فَأوَّلُها العَقلُ وعلَيهِ بُنِيَ الصَّبرُ ، والثاني: صَونُ العِرضِ وصِدقُ اللَّهجَةِ ، والثالِثَةُ: تِلاوَةُ القُرآنِ على جِهَتِهِ ، والرابِعَةُ: الحُبُّ في اللّه‏ِ والبُغضُ في اللّه‏ِ ، والخامِسةُ: حَقُّ آلِ محمّدٍ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) ومَعرِفَةُ وَلايَتِهِم ، والسادِسَةُ: حَقُّ الإخوانِ والمُحاماةُ علَيهِم ، والسّابِعَةُ: مُجاوَرَةُ الناسِ بالحُسنى .

Islam has seven fundamentals: the first is reason, on which perseverance is founded. The second is maintenance of one's honour and honest speech. The third is proper recitation of the Qur'an. The fourth is to love for the sake of Allah and to hate for the sake of Allah. The fifth is the right due to the household of the Prophet (SAWA) and their guardianship. The sixth is the right of one's fellow brothers and their protection. The seventh is close contact with people through fair means.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Tuhaf al-`Uqoul, no. 196; Mizan ul Hikmah, page No. 489

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): بُنِيَ الإسلامُ على خَمسَةِ دَعائمَ: إقامِ الصَّلاةِ ، وإيتاءِ الزَّكاةِ ، وصَومِ شَهرِ رَمَضانَ ، وحَجِّ البَيتِ الحَرامِ ، والوَلايَةِ لَنا أهلَ البَيتِ .

Islam has been founded on five pillars: the establishment of prayer, the giving of the alms-tax, the fast of the month of Ramazan, the pilgrimage to the Sanctified House, and [the acknowledgment of] our guardianship, the ahl al-bayt.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Amali al-Mufid, p. 353, no. 4; Mizan ul Hikmah, page No. 489

الإمامُ الرِّضا (عَلَيهِ الّسَلامُ): إنَّ الإمامَةَ اُسُ‏الإسلامِ النامي، وفَرعُهُ السامي .

Verily Imama (divinely appointed leadership of the twelve Imams) is the ever-growing root of Islam as well as its lofty branch.
Imām Alī ibn Mūsā al-Rezā (a.s.)
al-Kafi, v. 1, p. 200,no. 1; Mizan ul Hikmah, page No. 489

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن أصبَحَ لا يَهتَمُّ بِاُمورِ المُسلمينَ فلَيسَ بمُسلمٍ .

He who wakes up in the morning unconcerned about the situations of fellow Muslims is not a Muslim.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Kafi, v. 2, p. 163, no. 1; Mizan ul Hikmah, page No. 490

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الإسلامُ هُو التسليمُ ، والتسليمُ هُو اليَقينُ ، واليَقينُ هُو التصديقُ ، والتصديقُ هُو الإقرارُ، والإقرارُ هُو الأداءُ ، والأداءُ هُو العَملُ .

Verily Islam is submission, and submission is conviction, and conviction is certification of something, and certification is attestation, and attestation of something is fulfilment of it, and fulfilment is the performance of required acts.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 125; Mizan ul Hikmah, page No. 490

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): جانِبُوا الخِيانةَ ، فإنّها مُجانَبَةُ الإسلامِ.

Repel treachery, for verily it repels Islam.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4742; Mizan ul Hikmah, page No. 490

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن أعانَ على مُسلمٍ فقد بَرِئَ مِنَ الإسلامِ.

Whoever aids and abets wrongdoing towards a fellow Muslim is not a Muslim.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 922; Mizan ul Hikmah, page No. 490

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) لرجُلٍ شاميٍّ سَألَهُ عن مَسائلَ ، فلَمّا أجابَهُ قالَ : أسلَمتُ للّه‏ِ الساعَةَ : بَل آمَنتَ بِاللّه الساعَةَ ، إنَّ الإسلامَ قبلَ الإيمانِ وعلَيهِ يَتوارَثُونَ ويَتَناكَحُونَ ، والإيمانُ علَيهِ يُثابُونَ .

answered some questions that a Syrian man had come to ask him, after which the latter said, 'I am a Muslim right now.’ Imam said, 'No, rather you have faith right now, for Islam comes before faith [i.e. you were already a Muslim], and is the means by which people inherit each other and marry each other, whereas faith is the means by which they are rewarded.’
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 1, p. 173, no. 4; Mizan ul Hikmah, page No. 490

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الإسلامُ يُحقَنُ بهِ الدَّمُ وتُؤَدّى بهِ الأمانَةُ ، وتُستَحَلُّ به الفُروجُ ، والثَّوابُ على الإيمانِ .

Islam is that through which life is spared, goods are entrusted, and women become lawful [through marriage], whereas faith is that which incurs reward.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 2, p. 25, no. 6; Mizan ul Hikmah, page No. 491