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رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : مَن أدّى إلى اُمَّتي حَديثا يُقامُ بِه سُنّةٌ أو يُثْلَمُ بهِ بِدْعَةٌ فَلهُ الجَنّةُ.

Whoever transmits to my people one tradition by which a practice is established or a heresy is blocked, will enter Paradise
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 2, p. 152, no. 43; Mizan ul Hikmah, page No. 942

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ) : إنَّ حَديثَنا يُحْيي القُلوبَ.

Truly our tradition enlivens the hearts
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Bihar al-Anwar, p. 144, no. 5; Mizan ul Hikmah, page No. 942

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ) : لَحَديثٌ واحِدٌ تأخُذُهُ عن صادِقٍ‏خَيرٌ لَكَ من الدُّنيا وما فِيها.

Indeed one true tradition that you receive from a truthful person is better for you than the whole world and all that it contains.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Amali al-Mufid, p. 42, no. 10; Mizan ul Hikmah, page No. 942

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : اعرِفُوا مَنازِلَ النّاسِ‏مِنّا على قَدْرِ رِواياتِهم عَنّا .

Know the people’s positions with respect to us through the amount of their narration of our traditions
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 2, p. 150, no. 24; Mizan ul Hikmah, page No. 943

قال رسول اللّه‏ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : اللّهُمَّ ارْحَمْ خُلَفائي ـ ثلاثاً ـ قيلَ : يا رسولَ اللّه‏ِ، ومَن خُلَفاؤكَ ؟ قالَ : الّذينَ يَبلّغونَ حَديثي وسُنَّتي ، ثُمَّ يُعَلّمونَها اُمَّتي.

O Allah! Have mercy on my ambassadors’—thrice. He was asked, ‘O Messenger of Allah! Who are your ambassadors?’ He said, ‘Those who learn my traditions and practices, and then teach them to my community.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Amali al-Saduq, p. 152, no. 4; Mizan ul Hikmah, page No. 943

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : الرّاويةُ للحَديثِ المُتفقِّهُ في الدِّينِ أفْضَلُ مِن ألفِ عابِدٍ لا فِقْهَ لَهُ ولا رِوايةَ .

The narrator of traditions who understands religion is better than a thousand worshippers who have neither understanding of religion nor knowledge of traditions
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 2, p. 150, no. 24; Mizan ul Hikmah, page No. 943

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : مَن حَفِظَ على اُمّتي أرْبَعينَ‏ حَديثاً يَنْتَفعونَ بِها في أمْرِ دينِهِم، بَعثَهُ اللّه‏ُ يَومَ القِيامَةِ فَقيهاً عالِماً.

Whoever memorizes forty traditions from which my community benefits in their religious affairs, Allah will raise him on the Day of Resurrection as a learned jurist and a scholar.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, p. 156, no. 10; Mizan ul Hikmah, page No. 943

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : علَيكُم بالدِّراياتِ‏ لا بالرِّواياتِ.

Your aim must be to understand [the traditions] rather than just narrating [them].
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Kanz al-Fawa’ id li al-Karajiki, v. 2, p. 31; Mizan ul Hikmah, page No. 944

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : هِمَّةُ السُّفَهاء الرِّوايَةُ ، وهِمَّةُ العُلَماءِ الدِّرايَةُ.

The ambition of the foolish is to report [traditions] whereas the ambition of the scholars is to understand the traditions
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 2, p. 160, no. 13; Mizan ul Hikmah, page No. 944

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : حَديثٌ تَدْرِيهِ خَيرٌ مِن ألفِ حَديثٍ تَرْوِيهِ.

One tradition that you understand is better than a thousand traditions that you merely narrate
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Ma`ani al-Akhbar, p. 2, no. 3; Mizan ul Hikmah, page No. 944

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : مَن كَذبَ علَيّ مُتَعمِّداً فلْيَتَبوّأ مَقعدَهُ مِن النّارِ .

Whoever deliberately ascribes lies to me, let him take his seat in the Fire
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Amali al-Tusi, p. 227, no. 398; Mizan ul Hikmah, page No. 944

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : مَن رَدَّ حَديثاً بَلغَهُ عنّي فأنا مُخاصِمُهُ يَومَ القِيامَةِ ، فإذا بَلَغكُم عنّي حَديثٌ لم تَعْرِفوا فقولوا : اللّه‏ُ أعْلَمُ.

Whoever rejects a tradition that is transmitted to him on my authority will have me to contend with on the Day of Resurrection. So when you hear a tradition from me that you do not know, say: “Allah knows better.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 2, p. 212, no. 114; Mizan ul Hikmah, page No. 945

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : ما لَم يُوافِقْ مِن الحَديثِ القُرآنَ فهُو زُخْرُفٌ.

The traditions that do not correspond with the Qur’an are false
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 1, p. 69, no. 4; Mizan ul Hikmah, page No. 945

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ) : ما وَردَ علَيكُم مِن حَديثِ آلِ محمّدٍ صلواتُ اللّه‏ِ علَيهِم فلانَتْ لَهُ قُلوبُكُم وعَرَفْتُموهُ فاقْبَلوهُ ، وما اشْمَأزَّتْ مِنهُ قُلوبُكُم وأنْكَرْتُموهُ فَرُدّوهُ إلى اللّه‏ِ وإلى الرّسولِ وإلى العالِمِ مِن آلِ محمّدٍ ^.

Whenever a tradition from the household of Muhammad - peace be upon them all – is transmitted to you, towards which your hearts lean and it seems familiar to you, accept it. And whatever your hearts resent and you reject, then refer it back to Allah and the Prophet and the scholar from the household of Muhammad (SAWA).
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Bihar al-Anwar, v. 2, p. 189, no. 21; Mizan ul Hikmah, page No. 945

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : ما جاءكُم عنّي مِن حَديثٍ مَوافِقٍ للحقِّ فأنا قُلْتُهُ ، وما أتَاكُم عنّي مِن حَديثٍ لا يُوافِقُ الحَقَّ فلَم أقُلْهُ، ولَن أقولَ إلّا الحَقَّ.

Whenever a tradition is transmitted to you from me that agrees with the truth, then I have truly said it, and whatever tradition is transmitted to you from me which does not agree with the truth, then I have not said it, for I speak nothing but the truth.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Ma`ani al-Akhbar, p. 390, no. 30; Mizan ul Hikmah, page No. 946

عن محمّدِ بنِ مُسلمٍ : قلتُ لأبي عبدِاللّه‏ِ (عَلَيهِ الّسَلامُ) : أسْمَعُ الحَديثَ منكَ فأزيدُ وأنْقُصُ . قالَ : إن كنتَ تُريدُ مَعانِيَهُ فلا بأسَ

Muhammad b. Muslim narrated, ‘I asked Abu `Abdillah [al-Sadiq] (AS): “I hear a tradition from you and then I add to it or subtract from it.” He said, ‘If you [do this] intending its meanings, then it does not matter.’
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 2, p. 164, no. 21; Mizan ul Hikmah, page No. 946

الإمامُ عليٌّ عليه‏السلام : أتُحِبّونَ أنْ يُكذَّبَ اللّه‏ُ ورسولُهُ ؟! حَدِّثوا النّاسَ بما يَعْرِفونَ ، وأمْسِكوا عَمّا يُنْكِرونَ .

Do you like it for Allah and His Messenger to be called liars?! Then transmit to the people only that which they understand and withhold that which they [i.e. their intellects] reject.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 2, p. 77, no. 60; Mizan ul Hikmah, page No. 946

الإمامُ الصّادقُ عليه‏السلام : إنَّ حَديثَنا صَعْبٌ مُسْتَصْعَبٌ ، لا يَحْتَمِلُهُ إلاّ مَلَكٌ مُقَرَّبٌ ، أو نَبيٌّ مُرْسَلٌ ، أو عبدٌ امْتَحنَ اللّه‏ُ قَلبَهُ للإيمانِ ، أو مَدينَةٌ حَصينَةٌ . قالَ عَمرو : فقلتُ لشُعيبٍ راوي الحديثِ : يا أبا الحسنِ ، وأيُّ شيءٍ المَدينَةُ الحَصينَةُ ؟ قالَ : فقالَ : سألتُ أبا عبدِ اللّه عليه‏السلام عنها فقالَ لي : القَلبُ الُمجْتَمِعُ .

Truly our traditions are hard and difficult, unbearable except by a near-stationed angel, a sent prophet, or a servant whose heart has been tested by Allah for faith, or a strongly guarded city.’ `Amr narrated, ‘I then asked Shu`ayb, who had transmitted this tradition to me: ‘O Abu al-?asan! What is the strongly guarded city?’ He replied, ‘I asked Abu `Abdillah (AS) about it, and he said to me, ‘It is an all-comprehending heart
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Ma`ani al-Akhbar, p. 189, no. 1; Mizan ul Hikmah, page No. 947

عن أبي اُسامةَ: كنتُ عِندَ أبي عبدِ اللّه‏ِ (عَلَيهِ الّسَلامُ) وعِندَهُ رجُلٌ من المُغيريَّةِ ، فسَألَهُ عَن شيءٍ مِن السُّنَنِ ، فقالَ : ما مِن شيءٍ يَحتاجُ إلَيهِ وُلدُ آدمَ إلّا وقد خَرَجَتْ فيهِ السُّنَّةُ مِن اللّه‏ِ ومِن رسولِهِ، ولولا ذلكَ ما احْتَجَّ علَينا بما احْتَجَّ، فقالَ المُغِيريُّ: وبِما احْتَجَّ؟ فقالَ أبو عبدِ اللّه‏ِ (عَلَيهِ الّسَلامُ) : قولُهُ : «اليَومَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وأتْمَمْتُ عَلَيكُمْ نِعْمَتِي»

I was with Abu `Abdillah [al-Sadiq] (AS), and there was with him a man from al-Mughiriyyah. The man asked him about some practices. He said, ‘There is nothing which the offspring of Adam needs except that it has been expounded in the practices set by Allah and His Messenger. Otherwise He would not have the argument over us that He holds.’ The man from al-Mughiriyyah then asked, ‘And what is His argument?’ Abu `Abdillah (AS) said, ‘[It is] His verse: “Today I have perfected your religion for you, and I have completed My blessing upon you” [Qur’an 5:3].
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 2, p. 169, no. 3; Mizan ul Hikmah, page No. 947

الإمامُ الرِّضا (عَلَيهِ الّسَلامُ) : إنَّ في أخْبارِنا مُتَشابِهاً كمُتَشابِهِ القُرآنِ ، ومُحْكَماً كمُحْكَمِ القُرآنِ ، فَرُدّوا مُتَشابِهَها إلى مُحْكَمِها ، ولا تَتَّبِعوا مُتَشابِهها دُونَ مُحْكَمِها فتَضِلّوا .

Some of our traditions are ambiguous like the ambiguous verses of the Qur’an, and some are clear like the clear verses of the Qur’an. Then refer its ambiguous ones to its clear ones, and do not follow its ambiguous ones [blindly] without referring to its clear ones lest you go astray.
Imām Alī ibn Mūsā al-Rezā (a.s.)
Uyoun Akhbar al-Reza (AS), v. 1, p. 290, no. 39; Mizan ul Hikmah, page No. 948