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Aqaed >> Doubt

Total 14 hadees found


الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): علَيكَ بِلُزُوم اليَقينِ وتَجَنُّبِ الشَّكِّ ، فلَيسَ للمَرءِ شَيءٌ أهْلَكَ لِدِينِهِ مِن غَلَبَةِ الشَّكِّ على يَقينِهِ

You must adhere to conviction and keep away from doubt, for there is nothing more detrimental to a man’s faith than for doubt to overpower his conviction.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 6146; Mizan ul Hikmah, page No. 253

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ما شَكَكتُ في الحَقِّ مُذ اُرِيتُهُ.

I have never doubted the truth since I have been shown it.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 9482; Mizan ul Hikmah, page No. 253

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّي لَعَلى يَقينٍ مِن رَبِّي ، وغَيرِ شُبهَةٍ مِن دِيني

Verily I am absolutely convinced about my Lord, and do not entertain any obscurity in my religion.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Sermon 22; Mizan ul Hikmah, page No. 253

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ في قولِهِ تعالى: «لِيُذْهِبَ عَنْكُمُ الرِّجْسَ» ـ: الرِّجسُ هُو الشَّكُّ ، واللّه‏ِ لا نَشُكُّ في رَبِّنا أبداً.

with regards to Allah’s verse in the Qur’an: “Indeed Allah desires to repel all impurity from you…”[ Qur’an 33:33], said, ‘Impurity is doubt, and by Allah, we never doubt in our Lord.’
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 1, p. 288, no. 1; Mizan ul Hikmah, page No. 253

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الشَّكُّ ثَمَرَةُ الجَهلِ

Doubt is the product of ignorance.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 725; Mizan ul Hikmah, page No. 254

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن عَتا عن أمرِ اللّه‏ِ شَكَّ ، ومَن شَكَّ تعالَى اللّه‏ُ علَيهِ فَأذَلَّهُ بسُلطانِهِ ، وصَغَّرَهُ بجَلالِهِ كما اغتَرَّ بِرَبِّهِ الكَريمِ وَفَرَّطَ في أمرِهِ .

Whoever is insolent with regards to Allah’s command becomes prone to doubting, and whoever doubts, Allah, Most Sublime over him, disgraces him with His authority, and belittles him with His Might just as he had shown contempt for His command.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Sa`ada, v. 1, no. 373; Mizan ul Hikmah, page No. 254

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): لا تَرتابُوا فَتَشُكُّوا ، ولا تَشُكُّوا فَتَكفرُوا ، ولا تُرَخِّصُوا لِأنفُسِكُم فَتُدهِنوا

Do not give in to misgivings lest you start to doubt, and do not doubt lest you disbelieve, and do not allow yourselves to become emboldened [against Allah] lest you fall into self-deception.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 2, p. 54, no. 24; Mizan ul Hikmah, page No. 254

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الشَّكُّ يُحبِطُ الإيمانَ.

Doubt thwarts faith.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 723; Mizan ul Hikmah, page No. 254

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الشَّكُّ يُطفِئُ نورَ القَلبِ.

Doubt extinguishes the light of the heart.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1242; Mizan ul Hikmah, page No. 254

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ثَمرَةُ الشَّكِّ الحَيرَةُ.

The consequence of doubt is confusion.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4619; Mizan ul Hikmah, page No. 254

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): بتَكَرُّرِ الفِكرِ يَنجابُ الشَّكُّ

Doubts are dispelled through repetition of one’s thought processes
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4271; Mizan ul Hikmah, page No. 254

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): عَجِبتُ لِمَن شَكَّ في اللّه‏ِ وهو يَرى خَلقَ اللهِ!

How I wonder at the one who entertains doubts about Allah whilst beholding the very creation of Allah.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 126; Mizan ul Hikmah, page No. 255

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ماارتابَ مُخلِصٌ ولا شَكَّ مُوقِنٌ

A sincere person does not entertain misgivings and a person convinced [of his faith] does not doubt.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 9532; Mizan ul Hikmah, page No. 255

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الشَّكُّ على أربَعِ شُعَبٍ: على التَّمارِي ، والهَولِ ، والتَّرَدُّدِ ، والاستِسلامِ ، فَمَن جَعَلَ المِراءَ دَيدَنا لَم يُصبِحْ لَيلُهُ ، ومَن هالَهُ ما بَينَ يَدَيهَ نَكَصَ على عَقِبَيهِ ، ومَن تَرَدَّدَ في الرَّيبِ وَطِئَتهُ سَنابِكُ الشَّياطينِ ، ومَنِ استَسلَمَ لِهَلَكَةِ الدُّنيا والآخِرَةِ هَلَكَ فيهِما.

There are four aspects to doubt: unreasonable debating [born out of a desire to doubt everything], fear, wavering and undue submission. The one who always resorts to unreasonable debating never again sees the light after darkness. The one who is afraid of what befalls him [doubting as a result] is always turning back on his heels. The one who wavers between his misgivings is trampled by Satan underfoot, and the one who succumbs to the perils of this world and the next is destroyed in them both.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 31; Mizan ul Hikmah, page No. 255