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Aqaed >> Delusion

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الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): طُوبى لِمَن لَم تَقتُلْهُ قاتِلاتُ الغُرورِ

Blessed be the one whom the assassins of delusion have not killed.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 5973; Mizan ul Hikmah, page No. 240

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): سُكرُ الغَفلَةِ والغُرورِ أبعَدُ إفاقَةً مِن سُكرِ الخُمُورِ

The intoxication of heedlessness and delusion are harder to resume consciousness from than the intoxication of wines.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 5651; Mizan ul Hikmah, page No. 240

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن غَرَّهُ السَّرابُ تَقَطَّعَت بهِ الأسبابُ

The one whom a mirage deludes is at his wit’ s end.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 9224; Mizan ul Hikmah, page No. 241

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): بَينَكُم وبينَ المَوعِظَةِ حِجابٌ مِن الغِرَّةِ

Between you and the moral exhortation is a veil of inadvertency.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, no. 282; Mizan ul Hikmah, page No. 241

الإمامُ زينُ العابدينَ (عَلَيهِ الّسَلامُ): رُبَّ مَغرورٍ مَفتونٍ يُصبِحُ لاهِياً ضاحِكاً يَأكُلُ ويَشرَبُ، وهو لا يَدرِي لَعلَّهُ قد سَبَقَت لَهُ مِنَ اللّه‏ِ سَخَطَةٌ يَصلى بها نارَ جَهَنَّمَ

Many a deluded and captivated man [by his own desires] awakes in the morning oblivious and joyful, eating and drinking, unaware that perhaps Allah’ s wrath has already befallen him for something and as a result of which he will enter the Fire of Hell.
Imām `Alī ibn Husayn (a.s.)
Tuhaf al-`Uqoul, no. 282; Mizan ul Hikmah, page No. 241

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَن وَثِقَ بثلاثَةٍ كانَ مَغروراً: مَن صَدَّقَ بما لا يكونُ، ورَكَنَ إلى مَن لا يَثِقُ بهِ، وطَمِعَ فيما لا يَملِكُ

He who places his trust in three things is indeed deluded he who believes in the impossible, relies on someone who cannot be trusted, and avidly desires that which he does not possess.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Ghurar al-Hikam, no. 319; Mizan ul Hikmah, page No. 241

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): يابنَ مَسعودٍ، لا تَغتَرَّنَّ بِاللّه‏ِ، ولا تَغتَرَّنَّ بصَلاحِكَ وعِلمِكَ وعَمَلِكَ وبِرِّكَ وعبادَتِكَ

O Ibn Mas`aud, do not be under any delusion about Allah, and do not be under any delusion with respect to your righteousness, your knowledge, your deeds, your goodness or your worship.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Makarim al- Akhlaq, v. 2, p. 350, no. 2660; Mizan ul Hikmah, page No. 241

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّ مِن العِصمَةِ إلّا تَغتَرُّوا بِاللّه‏ِ.

Verily part of keeping oneself immune from sins is that you do not delude yourself about Allah.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Tuhaf al-`Uqoul, p. 150; Mizan ul Hikmah, page No. 242

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنَّ مِنَ الغِرَّةِ باللّه‏ِ أن يُصِرَّ العَبدُ علَى المَعصيَةِ ويَتَمَنّى علَى اللّه‏ِ المَغفِرَةَ.

Verily being under a delusion about Allah is when the servant persists in committing acts of disobedience and expects Allah to forgive him.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Tanbih al-Khawatir, v. 2, p. 72; Mizan ul Hikmah, page No. 242

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): كم مِن مُستَدرَجٍ بالإحسانِ إلَيهِ، ومَغرورٍ بِالسَّترِ علَيهِ، ومَفتونٍ بِحُسنِ القَولِ فيهِ!.

Many a person is given respite by Allah simply as a result of His good favour towards him, and many a person is deluded as a result of Allah’ s concealment of his sins, and many a person is captivated by the good things said about him!
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 116; Mizan ul Hikmah, page No. 242

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): اِتَّقُوا غُرورَ الدنيا؛فإنّها تَستَرجِعُ أبداً ما خَدَعَت بهِ مِن المَحاسِنِ، وتُزعِجُ المُطمَئنَّ إلَيها والقاطِنَ

Be wary of this world’ s delusion, for verily it always reclaims the charms and attractions with which it deceives people, and it troubles the one who adopts it as a place of tranquillity and a permanent dwelling.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 2562; Mizan ul Hikmah, page No. 242

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): سُكونُ النفسِ إلَى الدنيا مِن أعظَمِ الغُرورِ .

The soul’s trust in this world is one of the greatest delusions
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 5650; Mizan ul Hikmah, page No. 242

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): غَرَّكَ عِزُّكَ، فَصارَ قُصارُ ذلكَ ذُلَّكَ، فَاخشَ فاحِشَ فِعلِكَ، فَعَلَّكَ بهذا تُهدى

Your own sense of honour has deluded you, such that your resulting slackness has become a source of disgrace for you. So fear the indecent acts that you commit, for perhaps through that you will be guided.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 78, p. 83, no. 86; Mizan ul Hikmah, page No. 243

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن جَهِلَ اغتَرَّ بنفسِهِ، وكانَ يَومُهُ شَرّاً مِن أمسِهِ

He who is ignorant deludes himself, and his present is consequently worse than his past.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 8744; Mizan ul Hikmah, page No. 243