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Aqaed >> Clemency

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رسولُ‏اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : كادَ الحَليمُ أنْ يَكونَ نَبِيّاً

The clement person is almost a prophet.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 43, p. 70, no. 61; Mizan ul Hikmah, page No. 187

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِلمُ تَمامُ العَقلِ

Clemency is the completion of the intellect.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, v. 1055; Mizan ul Hikmah, page No. 187

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِلمُ نِظامُ أمْرِ الْمُؤْمِنِ

Clemency arranges the affair of the believer.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1420; Mizan ul Hikmah, page No. 188

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : جَمالُ الرّجُلِ حِلمُهُ

The beauty of a man is his clemency.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4718; Mizan ul Hikmah, page No. 188

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : إنْ لَم تَكُن حَليما فَتَحَلَّمْ ؛ فإنَّهُ قَلَّ مَن تَشبَّهَ بقَومٍ إلّا أوْشَكَ أنْ يكونَ مِنهُم

If you are not of the clement ones then feign clemency for verily few people who imitate a group fail to become one of them.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 207; Mizan ul Hikmah, page No. 188

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحَليمُ مَنِ‏احْتَمَلَ إخوانَهُ

The clement one is he who tolerates his brother.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1111; Mizan ul Hikmah, page No. 188

الإمامُ الرِّضا (عَلَيهِ الّسَلامُ) : لا يَكونُ الرّجُلُ عابِداً حتّى يكونَ حَليماً

A man cannot be a worshipper until he is clement.
Imām Alī ibn Mūsā al-Rezā (a.s.)
al-Kafi, v. 2, p. 111, no. 1; Mizan ul Hikmah, page No. 188

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : بِوُفورِ العقلِ يَتَوفّرُ الحِلمُ

With the profusion of the intellect, clemency flourishes.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4274; Mizan ul Hikmah, page No. 188

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : علَيكَ بالحِلمِ ؛ فإنّهُ ثمَرَةُ العِلمِ

Incumbent upon you is clemency for verily it is the fruit of knowledge.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 6084; Mizan ul Hikmah, page No. 188

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِلمُ والأناةُ تَوْأمانِ يُنْتِجُهما عُلُوُّ الهِمَّةِ

Clemency and forbearance are two twins that produce great resolution.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 460; Mizan ul Hikmah, page No. 189

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : مَن حَلُمَ سادَ

One who is clement has the upper hand.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 77, p. 208, no. 1; Mizan ul Hikmah, page No. 190

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : مَن حَلُمَ عن عَدُوِّهِ ظَفِرَ بهِ

One who is clement with his enemy is victorious.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Kanz al-Fawa’ id li al-Karajiki, v. 1, p. 319; Mizan ul Hikmah, page No. 190

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : إنّ أوّلَ عِوَضِ الحَليمِ مِن خَصْلَتِهِ ، أنّ الناسَ أعْوانُهُ على الجاهِلِ

Verily the first recompense from the qualities of the clement person is that the people will assist him against the ignorant one.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Jami`a al-Akhbar, p. 319, no. 897; Mizan ul Hikmah, page No. 190

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِلمُ عِندَ شِدَّةِ الغَضَبِ يُؤمِنُ غَضَبَ الجَبّارِ

Clemency in the midst of severe anger will protect one from the anger of the Almighty.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1776; Mizan ul Hikmah, page No. 190

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : كفى بالحِلمِ ناصِراً

Clemency suffices as a helper.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 2, p. 112, no. 6; Mizan ul Hikmah, page No. 190

الإمامُ الحسنُ (عَلَيهِ الّسَلامُ) ـ وقد سُئلَ عنِ الحِلْمِ ـ : كَظْمُ الغَيظِ ومِلْكُ النَّفْسِ

Imām Hasan ibn ‘Alī ibn Abī Tālib (a.s.) when asked about clemency, said, ‘[It is] suppressing one’s anger and controlling oneself.’
Imām Hasan ibn ‘Alī ibn Abī Tālib (a.s.)
Bihar al-Anwar, v. 78, p. 102, no. 7402; Mizan ul Hikmah, page No. 190

لقمانُ (عَلَيهِ الّسَلامُ) : لا يُعْرَفُ الحَليمُ إلّا عِندَ الغَضَبِ

The clement person is unknown until he is angered.
Luqman Al Hakeem (a.s.)
Bihar al-Anwar, v. 74, p. 178, no. 21; Mizan ul Hikmah, page No. 191

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ لمّا سُئلَ عن أحلَمِ النّاسِ ـ : الّذي لا يَغْضَبُ

Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) when asked about the most clement person, said, ‘The one who does not become enraged.’
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Amali al-Saduq, p. 322, no. 4; Mizan ul Hikmah, page No. 191

الإمامُ زينُ العابدينَ (عَلَيهِ الّسَلامُ) : إنّهُ لَيُعْجِبُني الرّجُلُ أنْ يُدرِكَهُ حِلمُهُ عِندَ غَضَبِهِ

The man who finds his clemency in the midst of his anger amazes me.
Imām `Alī ibn Husayn (a.s.)
al-Kafi, v. 2, p. 112, no. 3; Mizan ul Hikmah, page No. 191