Search Hadees
Akhlaq
Abased PeopleActionAdornmentAfflictionAggressionAgricultureAlcoholZakat [Poor Rate]AngerAllah's AntipathyAnxietyAssuranceBanesBriberyBrotherhoodCaptiveCharacterCharityCheerfulnessTrade / BusinessCommon CourtesyCompassionConsanguinal RelationsCourageConvenantDebtDisputeDivorceEnjoining Good and Prohibiting WrongEnmityEvilFalsehoodFasting [Sawm]FaultFoolishnessFridayFriday PrayerGenerosity GoodGood DeedsGood DoingGood MannersGood ReputeJihad [Struggle]HabitHabitual PracticeHajj [Pilgrimage to Mecca]HappinessHarmHasteHonorIdleness ImprisonmentInsightInsultingIntellectIntimacyJealousyKnowledgeLaughterHalaal [Lawful]Legal PunishmentsLossLoveMaking Excuses MartyrdomMeritMusicNailsNight PrayerObligationsObscene LanguageParadisePardonPartisanshipPartyPerfumePossessivenessSalat [Prayer]PrideHaram [Prohibited] PrudenceBarzakh [Purgatory]Quenching Someone's ThirstRamaz?n al MubarakRegretRepentanceResentmentResponsibilityRetreat in the Mosque [i`atikaf] RichesRighteousnessRightsSalam [Greeting Of Peace] Self-AdmirationSelf-RestraintSelf-SacrificeServiceSilenceSinceritySinsStraying From The Straight Path SubmissionSustenanceTrustworthinessTruthTruthfulnessTyrannyVenerationWarWeepingWisdomWrongdoingRemembranceBelieverAblutionHygiene SupplicationMasjid [Mosque]Azaan [Call for prayers]WorshipQayamat [Resurrection]LazinessMarriageSeeking ForgivenessRecommended PrayersRajab al MurajabSha'ab?n al MoazamDhu al-HijjahEid The FestivalDhu al-Qi'dahAzadariLoanTeacherScholarRewardRespectHadith [Traditions]PietyMuslimSlavePeacemakingRecitationSleepAmr bil Ma'ruf [Enjoininq what is right]Allah's PleasureHereafterdeathNeighborAnimalsforgivenessExpectationAdviceHumilityLustThinkingSecrecyPatienceBountythankfulnessGuarding TonguePovertyShaking HandsEatingFeeding OtherswaterhelpingHousingModerateTravelLifespanillnessChildrenCalamitiesCondolencegraveOrphanDaughterOppressionDeceitworldBiasnessJusticePunishable ActsShowing OffModesty False TestimonyOath-Taking Najasat BathingSujood [Prostration]Congregation [Jama'at]FornicationLyingIntoxicationRuler [Sultan]PolytheismBackbitingRequestBetrayalLast EraDisobediencePromiseWrath of Allah (s.w.t)KillingThreatWomenLeadershipCurseWretchednessNeedsNahi anil Munkar [Forbidding what is wrong]CounselorContentmentUsuryParentsFriendshipGuestHoly QuranHypocrisyJourneyFamily MiserForbiddenEldersWealthHonestIntentionImamatGood TemperHopeHumbleKindnessPatientSteadfastBlessingsCarnal DesiresChastityCleanlinessConnivanceConsultationRespect of ParentsIntercessionCure - MedicineFear of Allah (s.w.t)GreetingDreamsEvil EyesFaithBad MannersGiftsCreationPredestinationDivine MercyfearreligionMuslim CommunitynameGood NaturednessgreedVisitingThanksgivingfoodEloquenceAccountPropagation [of Islam]HellSlander IslamPoetryTonguefameUncategorisedDespondence/ QunutDisbeliefAhlul Bayt (a.s.)UsurpationEarningsGamblingMisappropriationIgnoranceCertitude/ Absolute CertaintyReliance in Allah (s.w.t)Good Opinion [Husn uz-Zan]Shiite Characteristics

Akhlaq >> Wisdom

Total 31 hadees found


عيسى (عَلَيهِ الّسَلامُ) : إنّ الحِكمَةَ نُورُ كُلِّ قَلبٍ.

Verily wisdom is the light of every heart.
Prophet Isa (a.s.)
Bihar al-Anwar, v. 14, p. 317, no. 17; Mizan ul Hikmah, page No. 990

لُقمانُ (عَلَيهِ الّسَلامُ) ـ مِن وصيَّتِهِ لابنهِ ـ : يا بُنَيّ ، تَعلَّمِ الحِكمَةَ تَشْرُفْ ؛ فإنَّ الحِكمَةَ تَدُلُّ على الدِّينِ ، وتُشَرِّفُ العَبْدَ على الحُرِّ ، وتَرفَعُ المِسكينَ على الغَنيِّ ، وتُقَدِّمُ الصَّغيرَ على الكَبيرِ.

Luqman Al Hakeem (a.s.) said [advising his son], ‘My son, learn wisdom and you will become noble, for verily wisdom directs towards religion, it honours the slave with freedom, it raises the poor above the rich and it precedes the young over the old.’
Luqman Al Hakeem (a.s.)
Bihar al-Anwar, v. 13, p. 432, no. 24; Mizan ul Hikmah, page No. 990

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : كَلِمَةُ الحِكمَةِ يَسْمَعُها المؤمنُ خَيرٌ مِن عِبادَةِ سَنةٍ.

A word of wisdom that the believer hears is better than the worship of one year.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 77, p. 172, no. 8; Mizan ul Hikmah, page No. 991

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِكمَةُ رَوضَةُ العُقَلاءِ ، ونُزْهَةُ النُّبَلاءِ .

Wisdom is the garden of the intelligent ones and the amusement of the noble.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1715; Mizan ul Hikmah, page No. 991

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِكمَةُ شَجَرةٌ تَنْبُتُ في القَلبِ ، وتُثْمِرُ على اللِّسانِ.

Wisdom is a tree that grows in the heart and produces fruit on the tongue.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 1992; Mizan ul Hikmah, page No. 991

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : مَن عُرِفَ بالحِكمَةِ لَحَظَتْهُ العُيونُ بالوَقارِ والهَيبةِ.

The one who is known for [his] wisdom is regarded by the eyes with dignity and awe.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Tuhaf al-`Uqoul, no. 97; Mizan ul Hikmah, page No. 991

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الحِكمَةُ ضَالّةُ المؤمنِ، فاطْلُبوها ولَو عندَ المُشرِكِ تكونوا أحَقَّ بها وأهلَها.

Wisdom is the lost property of the believer, so seek it even from the polytheist for you will be more deserving and worthier of it [than him].
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Amali al-Tusi, p. 625, no. 1290; Mizan ul Hikmah, page No. 991

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : الْحِكْمَةُ ضالَّةُ المُؤْمِنِ، فخُذِ الحِكْمَةَ ولَو مِن أهلِ النِّفاقِ.

Wisdom is the lost property of the believer, so take wisdom even from the people of hypocrisy.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Saying 80; Mizan ul Hikmah, page No. 991

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : لَيس بحَكيمٍ مَن قصَدَ بحاجَتِهِ غَيرَ كَريمٍ.

The one who seeks fulfilment of his need from an unwise person is [himself] not a wise person.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 2092; Mizan ul Hikmah, page No. 992

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : ليسَ الحَكيمُ مَن لَم يُدارِ مَن لا يَجِدُ بُدّاً مِن مُداراتِهِ .

A person who does not deal amicably with someone for whom amicableness is the only option is not a wise man.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Tuhaf al-`Uqoul, no. 218; Mizan ul Hikmah, page No. 992

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : أوّلُ الحِكمَةِ تَرْكُ اللَّذّاتِ ، وآخِرُها مَقْتُ الفانِياتِ .

The opening of wisdom is abandoning the [illicit] pleasures, and the peak of it is to detest the transient things.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 3054; Mizan ul Hikmah, page No. 992

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : مِن الحِكمَةِ أنْ لا تُنازِعَ مَن فَوقَكَ ، ولا تَسْتـَذِلَّ مَـن دُونَـكَ ، ولا تَتَعاطـى ما ليسَ في قُدْرَتِكَ ، ولا يُخالِفَ لِسانُكَ قَلبَكَ ، ولا قَولُكَ فِعلَكَ ، ولا تَتَكلّمَ فيما لا تَعلَمُ ، ولا تَتْرُكَ الأمرَ عِندَ الإقْبالِ وتَطْلُبَهُ عِندَ الإدْبارِ .

From among [the matters of] wisdom is to avoid dispute with one who is above you, to not disesteem anyone other than yourself, to not undertake a task which is outside of your capability, to not have your tongue contradict your heart and neither your word [contradict] your action, to not speak of that which you do not know, and to not abandon a matter as it approaches only to pursue it as it retreats.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 9450; Mizan ul Hikmah, page No. 992

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ) ـ وقد سألَهُ أبو بصيرٍ عن قولِ اللّه‏ِ : «ومَن يُؤْتَ الحِكْمَةَ فَقَد اُوتيَ خَيراً كَثيراً»ـ : هِي طاعَةُ اللّه‏ِ ومَعرِفَةُ الإمامِ.

Imām Muhammad ibn ‘Alī al-Baqir (a.s.), when he was asked by Abu Basir regarding the words of Allah’s verse, “and he who is given wisdom…” said, ‘It [wisdom] is obedience to Allah and true knowledge of the Imm.’
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Bihar al-Anwar, v. 1, p. 251, no. 22; Mizan ul Hikmah, page No. 992

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ أيضاً ـ : إنّ الحِكمَةَ المَعرِفَةُ والتَّفَقّهُ في الدِّينِ ، فمَن فَقِهَ مِنكُم فهُو حَكيمٌ.

Verily wisdom is inner knowledge and deep understanding of religion, for the one who understands among you is truly the wise man.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 1, p. 251, no. 25; Mizan ul Hikmah, page No. 993

الإمامُ الكاظمُ (عَلَيهِ الّسَلامُ) : قيلَ لِلُقمانَ : ما يَجْمَعُ مِن حِكْمتِكَ؟ قالَ : لا أسْألُ عَمّا كُفِيتُهُ ، ولا أتَكَلّفُ ما لا يَعْنيني.

Luqman was asked, what is the crux of your wisdom?’ He said, ‘I do not ask about that which I know already and I do not burden myself with that which does not concern me.
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Bihar al-Anwar, v. 13, p. 417, no. 10; Mizan ul Hikmah, page No. 993

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : إنّ أشْرَفَ الحَديثِ ذِكْرُ اللّه‏ِ ، ورأسَ الحِكمَةِ طاعَتُهُ.

Verily the noblest speech is the remembrance of Allah and the fountainhead of wisdom is His obedience.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Amali al-Saduq, p. 394, no. 1; Mizan ul Hikmah, page No. 993

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) :رأسُ الحِكمَةِ لُزومُ الحقِّ وطاعَةُ المُحِقِّ .

The fountainhead of wisdom is to be bound to the truth and to obey the one on [the path of] the truth.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 5258; Mizan ul Hikmah, page No. 993

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : اغْلِبِ الشّهْوَةَ تَكْمُلْ لكَ الحِكمَةُ.

Conquer your vain desire and your wisdom will be perfected.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 2272; Mizan ul Hikmah, page No. 994

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : لا حِكمَةَ إلّا بعِصْمَةٍ

There is no wisdom except through inerrancy.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 10916; Mizan ul Hikmah, page No. 994

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : مَن زَهِدَ في الدُّنيا أثْبَتَ اللّه‏ُ الحِكمَةَ في قَلبِهِ ، وأنْطَقَ بها لِسانَهُ .

Whoever abstains from worldly pleasures, Allah will establish wisdom in his heart and make it flow from his tongue.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 2, p. 128, no. 1; Mizan ul Hikmah, page No. 994

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : القَلبُ يَتَحمّلُ الحِكمَةَ عند خُلُوِّ البَطْنِ ، القَلبُ يَمُجُّ الحِكمَةَ عند امْتِلاءِ البَطْنِ.

The heart bears wisdom when the stomach is empty, and the heart throws out wisdom when the stomach is full.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Tanbih al-Khawatir, v. 2, p. 119; Mizan ul Hikmah, page No. 994

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : لاتَجْتَمِعُ الشَّهوَةُ والحِكمَةُ.

Vain desire and wisdom do not come together.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 10573; Mizan ul Hikmah, page No. 994

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : الغَضَبُ مَمْحَقةٌ لقَلبِ الحكيمِ ، ومَن لم يَمْلِكْ غَضَبَهُ لَم يَمْلِكْ عَقلَهُ.

Anger is a destroyer of the wise man’s heart, whoever cannot control his anger cannot control his intellect.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 78, p. 255, no. 129; Mizan ul Hikmah, page No. 994

الإمامُ الكاظمُ (عَلَيهِ الّسَلامُ) : إنّ الزَّرعَ يَنْبُتُ في السَّهلِ ولا يَنْبُتُ في الصَّفا ، فكذلكَ الحِكمَةُ تَعْمُرُ في قَلبِ المُتواضِعِ، ولا تَعْمُرُ في قَلبِ المُتَكبِّرِ الجبّارِ؛ لأنَّ اللّه‏َ جَعلَ التَّواضُعَ آلةَ العَقلِ.

Verily a seed grows in soft ground and does not grow on stone, in the same way that wisdom thrives in the heart of the humble and does not thrive in the heart of the proud and haughty , because Allah has made humbleness the instrument of the intellect.
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Bihar al-Anwar, v. 78, p. 312, no. 1; Mizan ul Hikmah, page No. 995

الإمامُ الهاديُّ (عَلَيهِ الّسَلامُ) : الحِكمَـةُ لا تَنْجَـعُ في الطِّباعِ الفاسِدَةِ .

Wisdom does not avail an immoral character.
Imām ‘Alī an-Naqī (‘Alī al-Hādī ) (a.s.)
Bihar al-Anwar, v. 78, p. 370, no. 4; Mizan ul Hikmah, page No. 995

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : مَن ثَبتَتْ لَهُ الحِكمَةُ عَرَفَ العِبرَةَ.

Whoever has wisdom established [in his heart] for him, becomes one who adheres to admonition.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 8706; Mizan ul Hikmah, page No. 995

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : كَثرةُ النَّظَرِ في الحِكمَةِ تَلْقَحُ العَقلَ

Much contemplation on [matters of] wisdom causes the intellect to flourish.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Bihar al-Anwar, v. 78, p. 247, no. 73; Mizan ul Hikmah, page No. 995

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : إنّ الحُكَماءَ ضَيَّعوا الحِكمَةَ لَمّا وَضَعوها عِند غَيرِ أهْلِها.

Verily the wise men lost wisdom when they deposited it with those who were unworthy of it.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Qasas al-Anbiya’ li al-Rawandi, p. 160, no. 176; Mizan ul Hikmah, page No. 995

الإمامُ الكاظمُ (عَلَيهِ الّسَلامُ) : لا تَمْنَحوا الجُهّالَ الحِكمَةَ فتَظْلِموها، ولا تَمْنَعوها أهْلَها فتَظْلِموهُم.

Do not grant the ignorant ones wisdom for they will not do justice to it, and do not deprive it to those who are worthy of it for you will do injustice to them.
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Bihar al-Anwar, v. 78, p. 303, no. 1; Mizan ul Hikmah, page No. 995

God-willing, a wise person will end up in Paradise.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, Page 40

A wise person is religious and a religious person will enter Paradise.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, Page 40