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Akhlaq >> Reliance in Allah (s.w.t)

Total 18 hadees found


من كتاب المحاسن: عن أبي عبد الله قال: إنّ الغنى والعزّ يجولان، فإذا ظفرا بموضع التوكّل أوطناه.

In Al-Mahasin it is narrated that Imam Sadiq (a.s) said "Independence and honor wander about until they reach the position of reliance where they settle down.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 57, Hadees 36

عن أبي الحسن الأوّل سأله عليّ بن سُوَيد السائي عن قول الله ]وَمَنْ يَتَوَكَّلْ عَلَى الله فَهُوَ حَسْبُهُ[ فقال: التوكّلُ على الله درجاتٌ، منها أنْ تتوكّل عليه في أمورك كلّها، فما فعل بك كنتَ عنه راضيا؛ تعلم أنّه لا يألوك إلا خيرا وفضلا، وتعلم أنّ الحكم في ذلك إليه، ووثقتَ به فيها وفي غيرها.

Imam Kazim (a.s) said the following regarding Allah's statement “And if anyone puts his trust in Allah, sufficient is (Allah) for him.” [The Holy Quran: Talaq 65:3]”Reliance on Allah has several stages. One of them is relying on Him in all that you do; and being pleased with whatever He does to you; knowing that He only wishes you prosperity and success; and knowing that He has full authority over all these affairs; and also having complete trust in Him in these and all other affairs.”
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 57, Hadees 37

عن أبي عبد الله قال: أوحى الله تبارك وتعالى إلى داود : إنّه ما اعتصم بي عبدٌ من عبادي دون أحدٍ من خَلقي؛ عرفتُ ذاك عن نيّته، ثم تكيده السماوات والأرض ومَن فيهنّ إلا جعلت له المخرج من بينهنّ، وما اعتصم عبدٌ من عبادي بأحدٍ من خَلقي؛ عرفتُ ذلك من نيّته إلا قطعت أسباب السماوات من بين يديه وأسخت الأرض من تحته ولم أبال في أيّ وادٍ تهالك.

Imam Sadiq (a.s) said: “Allah the Almighty, the Blessed revealed the following to the Prophet David (a.s): “Whoever from among My servants gets disappointed with My creatures and takes refuge in Me, I shall realize his intentions. Then even if the Heavens and the Earth and whatever they contain plot against him, I shall provide means for him to be saved from them. And I shall know the intentions of whomever from among My servants who take refuge in others. Then I will take away from him all the means in the Heavens and the Earth, and leave him alone. I will not be concerned about where he will die.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 57, Hadees 38

عنه قال: قال رسول الله : إنّ الله يقول: وعزّتي وجلالي وجمالي وبهائي وعلوّي وارتفاع مكاني! لا يؤثر عبدٌ هواي على هواه إلا جعلتُ غناه في قلبه وهمّه في آخرته، وكففتُ عليه ضيعته، وضمنّتُ السماوات والأرض رزقه، وكنتُ له من وراء تجارة كلّ تاجرٍ.

Imam Sadiq (a.s) said that Allah's Prophet (a.s) quoted Allah the Almighty as saying: “I swear by My Honor, Majesty, Beauty, Greatness, Grandeur, Exaltation, and Highness of Position. I swear that none of My servants choose My desires over their own desires, without Me establishing independence in their hearts and directing their efforts to the Hereafter; preventing him from wandering around; ordering the Heavens and the Earth to provide his sustenance; and pursuing his business and protecting his interests.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 59, Hadees 39

عن أبي جعفر قال: قال رسول الله يقول الله وعزّتي وجلالي وعظمتي وكبريائي ونوري وعُلوّي وارتفاع مكاني! لا يؤثر عبدٌ هواه على هواي إلا شتَّت عليه أمره، ولبستُ عليه دنياه وشغلتُ قلبه بها، ولم أُوته منها إلا ما قدّرتُ له، وعزّتي وجلالي وعظمتي وكبريائي ونوري وعلوّي وارتفاع مكاني! لا يؤثر عبدٌ هواي على هواه إلا استحفظته ملائكتي، وكفَّلتُ السماواتِ والأرضَ رزقَه، وكنتُ له من وراء تجارة كلّ تاجرٍ، وأتته الدنيا وهي راغمةٌ.

Imam Baqir (a.s) narrated upon the authority of Allah's Prophet (a.s): “Allah the Almighty said: I swear by my Honor, Majesty, Greatness, Grandeur, Light, and Highness of Position that none of the servants will choose his desires over Mine, without Me disrupting his affairs, and ruining his life, and getting him involved in it; and not giving anything to him but what I have destined for him. I swear by My Honor, Majesty, Greatness, Grandeur, Light, and Highness of Position that no servant chooses My wants over his own desires without My angels protecting him; and establishing the Heavens and the Earth to provide for his sustenance; and pursuing his business and protecting his interests; and turning the tables around and making the world to turn out to be in his favor against his expectations.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 59, Hadees 40

عن أبي عبد الله قال: لم يكن رسول الله يقول لشيءٍ قد مضى لو كان غيره.

Imam Sadiq (a.s) said: “Allah's Prophet never used to say: “I wish something else had happened” after things had happened.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 59, Hadees 41

عن أبي جعفر أحقُّ خَلقِ الله أنْ يُسلّم لما قضى الله، مَن عرف الله ومَن رضي بالقضاء أتى عليه القضاء وعظّم الله أجره، ومَن سخط القضاء أتى عليه القضاء وأحبط الله أجره.

Imam Baqir (a.s) said: “The most deserving person is one who trusts in Allah, and has recognized Allah. Anyone who is pleased with what Allah has destined for him shall receive it, and Allah will grant him a great reward! But if anyone is not pleased with what Allah has destined for him shall receive that which Allah has destined for him, but Allah will cancel his reward.”
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 59, Hadees 42

عن أبي عبد الله في قول الله: ]إِنَّ الله وَملائِكَتَهُ يُصَلُّونَ عَلَى النبيِّ.[ الآية قال: أثنوا عليه سلّموا لهُ، قلتُ: فكيف عَلم الرسول أنّها كذلك؟ قال: كُشف له الغطاء. قلتُ: فبأيّ شيء علم المؤمن أنّه مؤمنٌ؟ قال: بالتسليم لله والرضا فيما ورد عليه من وراء سَخَطٍ.

Consider Allah's statement “Allah and His angels send blessings on the Prophet.” [The Holy Quran: Ahzab 33:56] Imam Sadiq (a.s) described it as: “They will praise the Prophet and send him greetings.” When asked how the Prophet knew that the angels are sending him their greetings, he replied that the Unseen World would be unveiled for him. When asked how a believer knows that he is a true believer, he replied: “Due to his easy submission to Allah, and his contentment with what he receives there from.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 59, Hadees 43

ومن كتاب روضة الواعظين: قال النبيّ : من أحبّ أن يكون أتقى الناس فليتوكّل على الله.

In Rauzat al-Vaezeen it is narrated that the Prophet (a.s) said: “Whoever likes to be the most pious man should rely on Allah.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 61, Hadees 44

وقال الباقر : مَن توكّل على الله لا يُغلَب، ومن اعتصم بالله لا يُهزَم.

Imam Baqir (a.s) said: “Whoever relies on Allah will never be defeated, and whoever takes refuge in Allah will never fail.”
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 61, Hadees 45

قال النبيّ : يقول الله :ما من مخلوقٍ يعتصم بمخلوقٍ دوني إلا قطعتُ أسباب السماوات والأرض من دونه، فإنْ سألني لم أعطه وإنْ دعاني لم أُجِبْه، وما من مخلوقٍ يعتصم بي دون خلقي إلا ضمنت السماوات والأرض رزقه، فإنْ سألني أعطيته وإنْ دعاني أجبتُه، وإنْ استغفرني غفرتُ له.

The Prophet (a.s) said: “Allah the Almighty said: “There is no creature who seeks help from My other creatures, without My taking away from him the means in the Heavens and the Earth. I shall not give him what he asks Me for, and shall not reply to him when he calls Me. There is no creature that seeks help from Me- not my creatures, without My establishing the Heavens and the Earth as a means of providing for his sustenance. I shall grant him what he asks for, will reply if he calls Me, and will forgive him if he asks for forgiveness.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 61, Hadees 46

وقال : مَن انقطع إلى الله كفاهُ الله مئونته ورزقه من حيث لا يحتسب ومَن انقطع إلى الدنيا وكله إليها.

The Prophet (a.s) said: “Allah will make anyone who stops relying on others than Allah needless, and will provide for his unlimited sustenance through unimaginable means. And Allah will leave those who rely on this world to earn their living from this world.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 61, Hadees 47

وقال : مَن سَرّه أنْ يكون أقوى الناس فليتوكّل على الله، ومَن سَرّه أن يكون أكرم الناس فليتّق الله، ومَن سَرّه أن يكون أغنى الناس فليكن بما في يد الله أوثق منه في يديه.

The Prophet (a.s) said: “Whoever likes to be the strongest man should rely on Allah. Whoever likes to be the noblest man should be pious, and whoever likes to be the most needless man should trust in what is in Allah's Hands more that what is in his own hands.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 61, Hadees 48

وقال : لو أنّ رجلا توكّل على الله بصدق النيّة لاحتاجت إليه الأمراء فمَنْ دونهم! فكيف يحتاج هو ومولاه الغنيّ الحميد؟

Allah's Prophet (a.s) said: “If a man sincerely relies on Allah, the rulers and others lower than them will certainly become needy of him. How can he be needy if his Master, the Praised One is not?”
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 61, Hadees 49

أيضا من المحاسن: قال أمير المؤمنين : الإيمان له أركانٌ أربعةٌ: التوكّل علَى الله، وتفويض الأمر إلَى الله، والرضا بقضاء الله، والتسليم لأمر الله.

In Al-Mahasin it is narrated that Ameer al-Momineen (a.s) said: “There are four pillars for faith: reliance on Allah, trust in Allah, being content with what Allah has destined, and submission to Allah's orders.”
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 62, Hadees 50

عن أبي جعفر في قول الله جلّ ثناؤه: ]فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ...[ الآية قال: التسليم، والرضا، والقنوع بقضائه.

Imam Baqir (a.s) described Allah's statement: “But no, by the Lord, they can have no (real) faith, until they make thee judge in all disputes between them.” [The Holy Quran: Nisaa 4:65] as: “Submission, contentment, and satisfaction with what Allah has destined.”
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 63, Hadees 51

عن أبي عبد الله قال: أيّما عبدٍ أقبل قِبَل ما يُحبُّ الله أقبل الله قِبَل كلّ ما يُحبُّ، ومَن اعتصم بالله وبتقواه عَصَمَهُ الله، ومَن أقبل قِبَله وعَصَمَهُ لم يُبالِ لو سقطت السماء على الأرض أو كانت نازلةً نزلت على أهل الأرض فشملتهم بليّةٌ، وكان في حرز الله بالتقوى مِن كلّ بليّةٍ، أليس الله تبارك وتعالى يقول: (إِنَّ الْمُتَّقِينَ في مَقامٍ أَمِينٍ) ؟

Imam Sadiq (a.s) said: “If one attends to what Allah likes, Allah will attend to what he likes. If one asks refuge in Allah and piety, then Allah will protect him. And one who is attended to by Allah, and is protected by Him has no fear even if the sky falls on the Earth, or a disaster comes and affects everything on the Earth. He will be saved from any disaster since Allah protects him via his piety. Is it not so? Allah the Almighty said: “As to the righteous (they will be) in a position of security.” [The Holy Quran: Dukhan 44:51]”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 63, Hadees 52

وعن الباقر قال لقي رسول الله في بعض أسفاره رَكْبٌ، فقالوا: السلام عليك يا رسول الله، فقال: مَن أنتم؟ قالوا: نحن مؤمنون يا رسول الله، قال: قال: فما حقيقة إيمانكم؟ قالوا الرضا بقضاء الله، والتفويض إلى الله، والتسليم لأمر الله، فقال رسول الله : علماء وحكماء كادوا أن يكونوا من الحِكْمة أنبياء، فإنْ كنتم صادقين فلا تَبْنُوا ما لا تسكنون، ولا تجمعوا ما لا تأكلون، واتّقوا الّذي إليه تُرجعون.

Imam Baqir (a.s) said: “Allah's Prophet ran into a group of camel riders during one of his trips. They greeted him and he asked them who they where. They said they were believers. The Prophet (a.s) asked them about the truth of their faith. They replied: “Contentment with what Allah has destined, entrusting themselves to Allah, and submitting to Allah's orders.” Then Allah's Prophet (a.s) said: “These are wise and knowledgeable people with such a high rank, near that of the Prophets.” Then he faced them and said: “If you are truthful, do not build what you shall not reside in; do not collect what you shall not eat; and fear Allah to Whom you shall return.”
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues, Chapter 4 On Reliance and Trust in God,Page 63, Hadees 53