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Akhlaq >> Parents

Total 25 hadees found


دُعَاءُ الوَالِدِ لِوَلَدِه كَدُعَاءِ النَّبِيِّ لأُمَّتِهِ

A father’s praying for his child is like unto a prophet’s for his nation.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 63; Page No. 17

أَعِينُوا أَوْلادَكُمْ عَلَى الْبِرِّ؛ مَنْ شَاءَ اسْتَخْرَجَ الْعُقُوقَ مِنْ وَلَدِهِ.

Assist your children in doing good, for everybody can save his (her) children from being cursed if (s)he so wishes.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 243; Page No. 40

عَفُّوْا تَعِفُّ نِسَاؤُكُمْ، وَبَرُّوْا آبَاءَكُمْ تَبَرُّكُمْ أبْنَاؤُكُمْ، وَمَنِ اِعْتَذَرَ إلى أخِيْهِ المُسْلِمِ مِنْ شَيْ‏ءٍ بَلَغَهُ عَنْهُ فَلَمْ يَقْبَلْ عُذْرَهُ لَمْ يَرِدْ عَلَىَّ الحَوْضَ.

Being chaste leads to chastity in your wives, and being kind to your parent leads to your children’s kindness to you. Whoever does not accept his Muslim brother’s apology will not be allowed to meet me at the Pond (in Paradise).
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 311; Page No. 49

مِنْ سَعَادَةِ المَرْءِ أنْ يُشْبِهَ أبَاهُ.

Being like one’s father is indicative of man’s fortune.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 316; Page No. 50

لا تَكْرَهُوا البَناتِ فَإِنَّهُنَّ المُونِسَاتُ.

Do not hate (your) daughters, for they’re the cause of comfort.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 484; Page No. 70

ما مِنْ مُسْلِمِ تُدْرَكُ لَهُ ابْنَتَانِ فَيُحْسِنَ اِلَيْهِما صَحِبَتَاهُ إلاّ أدْخَلَتاهُ الجَنَّةَ

Every Muslim who has two young unmarried daughters at home, whom he treats kindly, will be allowed to Paradise.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 552; Page No. 81

ما مِنْ مُسْلِمٍ يَمُوتُ لَهُ ثَلاثَةٌ مِنَ الوَلَدِ لَمْ يَبْلُغُوا الحِنْثَ إلاّ تَلَقَّوْهُ مِنْ أبْوَابِ الجَنَّةِ الثمَانِيَةِ؛ مِنْ أيِّهَا شَاءَ دَخَلَ

Every Muslim who loses three children to death before their puberty, will be welcomed by them at the eight doors of Paradise, being asked to walk in through each one he wishes.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 553; Page No. 81

الرِّضَاعُ يُغَيِّرُ الطِّبَاعَ

Fostering changes children’s natures.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 646; Page No. 94

أَكْرِمُوا أَوْلادَكُمْ؛ وَأَحْسِنُوا آدابَهُمْ

Hold your children in honor and on them, excellent training shower.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 910; Page No. 128

أَعْظَمُ النَّاسِ حَقَّاً عَلَى الْمَرْأَةِ زَوْجُهَا؛ وَأَعْظَمُ النَّاسِ حَقَّاً عَلَى الرَّجُلِ أُمُّهُ

Husbands have the greatest claims on wives, and mothers on their children.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 938; Page No. 132

اِعْدِلُوا بَيْنَ أَوْلادِكُمْ بِالْنُّحْلِ كَمَا تُحِبُّونَ أَنْ يَعْدِلُوا بَيْنَكُمْ فِي الْبِرِّ وَاللُّطْفِ

If you expect your children to treat you equitably in beneficence and affection, treat them equally in generosity.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 1022; Page No. 144

حَقُّ الوَلَدِ عَلى الوالِدِ أنْ يُحَسِّنَ اسْمَهُ؛ وَيُحَسِّنَ مَوضِعَهُ؛ وَيُحَسِّنَ أدَبَهُ

It is a right for a child that his father should choose him a good name, provide him with good opportunities and teach him the best acts of civility.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 1070; Page No. 151

حَقُّ الوَلَدِ عَلى والِدِهِ أنْ يُحَسِّنَ اسْمَهُ، وَيُزَوِّجَهُ اِذا أدْرَكَ، وَيُعَلِّمَهُ الكِتَابَ

It is a right for a son that his father should choose him a good name, help him marry as he matures and teach him (the skill of) writing.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 1073; Page No. 152

حَقُّ الوَلَدِ عَلَى الوالِدِ أنْ يُعَلِّمَهُ الكِتابَةَ وَالسَّباحَةَ وَالرِّمايَةَ، وَأنْ لا يَرْزُقَهُ إلاّ طَيِّبَاً، وَأنْ يُزَوِّجَهُ اِذا بَلَغَ

It is a right for a son that his father should teach him (the skills of) writing, shooting and swimming, feed him with good (lawful) food and help him marry when he gets mature.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 1074; Page No. 152

لأَنْ يُؤَدِّبَ رَجُلٌ وَلَدَهُ خَيْرٌ لَهُ مِنْ أنْ يَتَصَدَّقَ بِصَاعٍ

It is better for a man to train his child well than to give a handful of food in charity.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 1079; Page No. 153

عَزِيْزٌ عَلَى اللَّهِ أنْ يَأْخُذَ كَرِيْمَتَي عَبْدٍ مُسْلِمٍ ثُمَّ يُدْخِلُهُ النَّارَ

It is hard for God to put to Hell a Muslim servant who has lost two daughters.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 1086; Page No. 154

A letter on various aspects of Islamic Shariat, written by Hazrat Imam Reza (a.s.) to Mamun, include the following: “Benevolence to parents is wajib even if both of them are ‘Mushrik’. However obedience to parents is not wajib if their order is against the orders of the Creator.”
Imām Alī ibn Mūsā al-Rezā (a.s.)
Greater Sins Vol 1, part 3, page 144; Oyun-e-Akhbare Reza

Certainly, if a person is good to his parents when they are alive but forsakes them after they die and does not repay their debts or pray for their forgiveness, Allah will record ‘Aaq-e-Waledain’ in the account of his deeds. On the other hand, if a person is ‘Aaq-e-Waledain’ when they are alive but after their death repays their debts and prays for their forgiveness and salvation, Allah will include him among the righteous people
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 146

What prevents you from serving your parents in their life and death? The Holy Prophet (s.a.w.s.) remarks about the goodness to parents after death. “Perform their ‘namaz’ (if some wajib prayers have been omitted by them, the eldest son should perform them himself, or have them fulfilled by someone else on payment. However, if no wajib prayer is remaining upon them, then he could pray Nawafil Namaz for them or have them performed on payment.) Pay Sadaqah on their behalf. Complete their Qaza fasts and fulfill the obligation of their Hajj. Whatever you do, both of you will be rewarded (i.e.you and your parents
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 146

It is narrated from the Holy Prophet (s.a.w.s.) that a man approached him and asked whether his parents have any rights upon him after their death? The Holy Prophet (s.a.w.s.) replied, “Yes, pray Namaz for them, seek forgiveness on their behalf, respect their tradition, and be good to their relatives.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 146; Al Kafi

The parents are liable to be ‘Aaq’ in the same way as the children who do not fulfill the rights of the parents become involved in the sin of ‘Uqooq’ (plural of Aaq).
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 151

Be affectionate to your children and have mercy upon them. When you promise them something, fulfill your promise because the children repose hope only in the parents. When a promise is not fulfilled, it causes dissatisfaction and strains relationships. Certainly Allah is most wrathful when the women and children are disheartened.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 152

I and Ali (both) are the fathers of this Ummat.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 153

when Umroo bin Yazid enquired about the meaning of the following Ayat of Surah Raad: “And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning.” (Surah Raad 13:21) The next tradition is concerned with the tafsir of the same ‘Ayat’. It says that the above Ayat has been revealed about the Sileh Rahem to Muhammad (s.a.w.s.) and the Ahlul Bayt (a.s.), the close relatives of the Momin being included in it. The tradition further says, “And do not be of those who restrict the Ayat to some particular personalities.But whenever you hear of a verse regarding a kind of people you must consider it to be applicable to the other people of the same kind.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 154

Imam Reza (a.s.) asked, “Won’t you feel bad if your parents are displeased and say that you are not their child?” Those who were present answered, “Yes”. Imam (a.s.) continued, “The spiritual parents are superior to your biological parents. Do not give them an opportunity to say this. Rather consider yourself lucky be to their son or daughter.”
Imām Alī ibn Mūsā al-Rezā (a.s.)
Greater Sins Vol 1, part 3, page 155