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Akhlaq >> Nahi anil Munkar [Forbidding what is wrong]

Total 58 hadees found


لِلْمُتَكِلِّفِ ثَلاثُ عَلامَاتٍ: يَتَمَلَّقُ اِذا حَضَرَ، وَيَغْتَابُ اِذا غَابَ، وَيَشْمَتُ بِالْمُصِيْبَةِ

A boaster has three traits: flattering in (people's) presence, backbiting in (people') absence, and clapping in people's calamities.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 46, Page No. 15

لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يُكَذَّبُ فِيْهِ الصَّادِقُ، وَيُصَدَّقُ فِيْهِ الكَاذِبُ، وَيُخَوَّنُ فِيْهِ الأَمِيْنُ، وَيُؤْتَمَنُ الخَئُوْنُ، وَيَشْهَدُ المَرْءُ وَلَمْ يُسْتَشْهَدُ، وَيَحْلِفُ وَإنْ لَمْ يُسْتَحْلَفْ، وَيَكُونُ أسْعَدَ النَّاسِ بِالدُّنْيَا لُكَعُ بْنُ لُكَعْ، لا يُؤْمِنُ بِاللَّهِ وَرَسُولِهِ

A day will come to pass when people would belie the truthful and approve of the liars and would regard the honest treacherous and the treacherous honest, when men will bear witness without being required and will swear without being asked to, and when the most fortunate people would be ignoble, sons of the ignoble, who would be bereft of the belief in God and His prophet.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 57, Page No. 16

لا تَزالُ المَسْألَةُ بِأَحَدِكُمْ حَتَّى يَلْقَى اللَّهَ وَما في وَجْهِهِ مُزْعَةُ لَحْم

A group of you will always resort to begging till they(finally) meet God, with no flesh in their faces.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 71, Page No. 18

دَعْ قِيْلَ وَقَالَ وَكَثْرَةَ السُّؤالِ وَاِضَاعَةَ المَالِ.

Abandon hues and cries, myriad (unnecessary) questions and destruction of wealth.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 150, Page No. 28

اِزْهَدْ في الدُّنْيا يُحِبُّكَ اللَّهُ؛ وَازْهَدْ فِيمَ في أَيْدِي النَّاسِ يُحِبُّكَ النَّاسُ.

Abstain from the (material) world, and beloved to God you will turn out to be, and connive at people’s possessions and they’ll come to love thee.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 154, Page No. 29

لَيَغْشَيَنَّ أُمَّتِي مِنْ بَعْدي فِتَنٌ كَقِطَعِ اللَّيْلِ المُظْلِمِ، يُصْبِحُ الرَّجُلُ فِيْهَا مُؤْمِنَاً وَيُمْسِي كَافِرَاً، يَبِيْعُ أقْوَامٌ دِيْنَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا قَلِيْلٍ.

After me, my people will fall to seditions as dark as nights, when man will be a believer in the morning and an unbeliever at night, when some people will barter their fate for unworthy wealth of the world.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 169, Page No. 31

الجاهِلُ يَظْلِمُ مَنْ خالَطَهُ وَيَعْتَدي عَلى مَنْ هُوَ دُونَهُ؛ وَيَتَطاوَلُ عَلى مَنْ هُوَ فَوْقَهُ؛ وَيَتَكَلَّمُ بِغَيْرِ تَمْييزٍ

An ignorant man oppresses his companions, is cruel to his subjects, shows vanity against great men and speaks foolishly.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 208, Page No. 35

كَفَى بِكَ اِثْمَاً أنْ لاتَزَالَ مُخَاصِمَ.

Constant contention (with others) suffices to make of you a sinner.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 414, Page No. 62

اِضمَنُوا لي سِتَّ خِصَالٍ أَضْمَنْ لَكُمُ الْجَنَّةَ؛ لا تُظالِمُوا عِنْدَ قِسْمَةِ مَوَارِيثِكُمْ؛ وَأَنْصِفُوا النَّاسَ مِنْ أَنْفُسِكُمْ؛ وَلا تَجْبُنُوا عِنْدَ قِتَالِ عَدُوِّكُمْ؛ وَلا تَغْلُوا غَنَائِمَكُمْ؛ وَامْنَعُوا ظَالِمَكُمْ مِنْ مَظْلُومِكُمْ.

Ensure me that you will act upon the following five, then I ensure you (of entrance) to Paradise: being just (to each other) as to the allocation of inheritance, treating people equitably, leaving fear in battles against enemies, keeping distance with treachery as to spoils and preventing the oppressors to do injustice to the oppressed.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 531, Page No. 78

لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ القِيَامَةِ يُعْرَفُ بِهِ

Every traitor will have a flag in the Resurrection by which to be recognized.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 555, Page No. 82

كُلُّ نَفْسٍ تُحْشَرُ عَلى هَوَاهَا؛ فَمَنْ هَوَى الكَفَرَةَ فَهُوَ مَعَ الكَفَرَةِ وَلا يَنْفَعُهُ عَمَلُهُ شَيْئَ

Everybody will be a company to his own desires (in the Last Day) and thus, he who craves for disbelievers’ (support) will be a company to them and his deeds will not avail him.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 564, Page No. 83

كُلُّ شَيْ‏ءٍ يَنْقُصُ إلاّ الشَّرَّ فَاِنَّهُ يَزْدَادُ فِيْهِ

Everything will finally decrease, but evil will constantly increase.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 567, Page No. 83

لِكُلِّ شَيْ‏ءٍ آفَةٌ تُفْسِدُهُ، وَآفَةُ هذا الدِّيْنِ وُلاةُ السُّوْءِ

For everything there is a (form of) harm leading to its ruin, and the harm to this religion are corrupt rulers.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 631, Page No. 91

لَيْسَ الخَبَرُ كَالْمُعَايَنَةِ، إنَّ اللَّهَ تَعَالى أخْبَرَ مُوْسَى بِمَا صَنَعَ قَوْمُهُ في العِجْلِ فَلَمْ يُلْقِ الألْوَاحَ، فَلَمَّا عَايَنَ مَا صَنَعُوْا ألْقَى الألْوَاحَ فَانْكَسَرَتْ

Hearsay is no evidence.When the Almighty Lord bespoke to Moses of his followers’ tendency towards the Golden Calf, he did not break the tablets, but when he saw their corruption in person, he cast the tablets down and broke them.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 890, Page No. 126

حُرِّمَ لِباسُ الحَرِيْرِ وَالذَّهَبِ عَلى ذُكُورِ أُمَّتِي وَأُحِلَّ لاِناثِهِمْ

It is unlawful for the men of my people, but not for women, to dress themselves in silk and gold.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 1096, Page No. 155

ثَلاثُ لا يَجُوزُ اللَّعِبُ فِيْهِنَّ: الطَّلاقُ؛ وَالنِّكاحُ؛ وَالعِتْقُ

Joking is not allowed in the following three: divorce, marriage, and emancipation of slaves.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 1115, Page No. 159

اِتَّقُوا الظُّلْمَ؛ فَاِنَّ الظُلْمَ ظُلُماتٌ يَوْمَ الْقِيامَةِ

Keep away from oppression, for it will bring (you) darkness in the Day of Judgment.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 1120, Page No. 160

اِحْذَرُوا زَلَّةَ الْعَالِمِ؛ فَاِنَّ زَلَّتَهُ تُكَبْكِبُهُ في النَّارِ

Keep away from the slips of an scholar, for it will cause him fall into the Fire.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah, Tradition No. 1122, Page No. 161

“If one files a suit of law in the court of a ruler, even if the plaintiff is on the right, his claim would tantamount to his making Satan (false deity) his judge. And whatever he gets through this Judgement is Haraam even though it was from his rights.” “...then if you quarrel about anything, refer it to Allah and the Apostle...”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, Part 3, page 71; Surah Nisa 4:59

Abbasid despot Mahdi asked Imam Musa al-Kazim (a.s.) regarding wine, “Is wine Haraam according to the Quran?” (Because) people know that it is prohibited but not aware that it is Haraam.” Imam Musa al-Kazim (a.s.) replied: “Wine is Haraam according to the Divine book.” “At what place in the Quran is wine shown to be Haraam?” Imam Musa al-Kazim (a.s.) said, “In the following statement of Allah, ‘Say, my Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed.’” (Surah Araf 7:33) Imam (a.s.) further said, “As far as the apparent indecencies are concerned, they imply open adultery and ensigns that were hung outside the houses of prostitutes in the days of ignorance. ‘The concealed sin’ implies the sin of marrying the step mother after the death of the father as the people of the days of ignorance used to do. Allah has also ordered this act to be Haraam. As far as sin is concerned, it is but “wine drinking”. At another point, Allah says, “They ask you about intoxicants and games of chance. Say: in both of them there is a great sin and means of profit for men, and their sin is greater than their profits.” (Surah Baqarah 2:219)
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Greater Sins Vol 1, part 3, page 265,266; Al Kafi

On the day of Qiyamat the drunkard would come with a black face, a protruding tongue and the saliva dripping upon his chest
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 266; Wasaelush Shia

He will scream, ‘Thirst! Thirst!’ And Allah would have the right to make him drink from the well that contains the pollutants of the adulterers
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 266; Wasaelush Shia

One who is careless of namaz will be deprived of my intercession, and will not be able to reach me at the pool of Kausar1. And by Allah, my intercession will also not reach the one who consumes intoxicants, and he would not be able to reach me at the pool of Kausar
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 266

One who is addicted to wine (liquor) will meet the Lord (on the appointed day) like an idol worshipper
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 267

On the day of meeting of the Lord, the drunkard will be counted among the disbelievers
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 267; Wasaelush Shia, chapter of prohibited drinks

Disobedience to the order of Allah is mostly due to alcoholism. The alcoholic abandons namaz. He even commits incest under the influence of alcohol. He loses his senses.”
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 1, part 3, page 267; Wasaelush Shia: chapter of prohibited drinks

“Certainly even if a person swallows only a mouthful of wine, at that very moment, the angels, the Prophets and the righteous believers send their curses upon him.” “And when he drinks enough to make him intoxicated, the spirit of belief leaves his body, it is replaced by the dirty, accursed, devilish spirit. When the person neglects prayers, he spreads corruption in society.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 267

One who drinks wine considering it halaal will remain forever in Hell. One who drinks wine, knowing it is Haraam will still taste the punishment of Hell
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 267

Allah knows better that every Prophet who has been sent by Him did not have his religion completed till wine was prohibited. Wine has always been Haraam
Imām Alī ibn Mūsā al-Rezā (a.s.)
Greater Sins Vol 1, part 3, page 268; Furu al-Kafi

Alcoholism is the mother of all sins. Liquor invites the drunkard to all sorts of indecencies. It destroys his intellect. So much so that under its influence he even fails to recognize his Lord. Whatever sin he encounters, he commits it. The alcoholics do not refrain from any such acts, which are against morality
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 268

Allama Hilli (r.a.) has quoted an authentic tradition from Imam Ja’far as-Sadiq (a.s.), that he said: “If more of it intoxicates, then to consume even a bit of it is Haraam.” A person enquired from Imam (a.s.), “but I dilute it with water?” Imam (a.s.) told him, “A Haraam thing does not become halaal by mixing it with water. Fear Allah, refrain from partaking of it.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 269; Mustanad ush Shia

Umar Ibne Hanzala says that he enquired from Imam Ja’far as-Sadiq (a.s.): “Does it matter if as much water is mixed in wine so that it is no more intoxicating?” Imam (a.s.) replied: “No! By Allah it is not. Even if a drop of wine falls into a well full of water it does not become halaal. Rather the whole well has to be emptied.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 269; Furu-al-Kafi

Ibne Wahab has narrated this tradition from Imam Ja’far as-Sadiq (a.s.): “Every intoxicant is Haraam. Something that intoxicates only when consumed in large quantities, is also not allowed to be taken even in a lesser quantity.” The narrator says, “I asked, ‘Then if a Haraam thing is mixed in a huge quantity of water, does it become permissible?’” Imam (a.s.) flailed his arms twice, indicating emphatically that it does not.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 269; Furu Al Kafi

Imam Ja’far as-Sadiq (a.s.) informs that the Holy Prophet (s.a.w.s.) said: “Accursed, accursed is the one who sits at a table where wine is being served.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 271; Wasaelush Shia

One who believes in Allah and the last day, must not even sit at the table where wine is kept.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 1, part 3, page 271; Masaalik of Shaheed Thani

Do not sit with drunkards because when the curse descends it engulfs all the people in the company of the drunkards
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 271; Wasaelush Shia, Chapter 33

Abu Basir says that Umme Khalid Abadiya presented herself before Imam Ja’far as-Sadiq (a.s.) when Abu Basir was also present. Umme Khalid said, “May I be sacrificed for you, on the day of Qiyamat I will tell Allah that I have done as commanded by Ja’far ibn Muhammad (a.s.). Physicians have told me to knead the flour with grape wine and eat the bread. This will cure the terrible pain of my heart. I ask you, shall I do this?” Imam Ja’far as-Sadiq (a.s.) replied to Umme Khalid, “No! By Allah I will not permit you even a drop of wine. Don’t taste even a drop of it. Otherwise when your soul reaches here (Imam pointed towards his throat) you will only regret.” Then Imam (a.s.) asked Umme Khalid thrice. “Have you understood?” “Yes”, replied Umme Khalid.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 272

Hazrat Imam Ja’far as-Sadiq (a.s.) quotes the Holy Prophet (s.a.w.s.), “Allah has made me to pronounce wine as Haraam, after this pronouncement if someone still drinks wine, he is not fit to have his proposal for marriage accepted, when he proposes. If he seeks recommendation, he should not be recommended. If he says something he must not be believed. His testimony must not be accepted. Nothing should be kept in his trust. Allah is not responsible for something kept with a drunkard, with the knowledge (of his vice). He will not receive any compensation. If the thing is lost, nothing could be taken in exchange and neither its cost.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 276; Al Kafi

One who marries his well-behaved daughter to a drunkard does Qat-e-Rahmi
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 277; Al Kafi

One who marries his well-behaved daughter to a drunkard; it is as if he has given her to adultery
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 277; Mustadrakul Wasael

If a drunkard falls ill do not go to visit him. If he dies, do not attend his funeral
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 1, part 3, page 277

Singing is that sin which has been promised a penalty of fire (Hell) by Allah.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 2, The Sixteenth Greater Sin ,page 9

Singing is that Sin which has been promised the penalty of fire (Hell) by Allah” he (a.s.) had also recited the following verse of the Holy Quran: “And of men is he who takes instead frivolous discourse to lead astray from Allah’s path without knowledge and to take it for a mockery; these shall have an abasing chastisement.”
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 2, The Sixteenth Greater Sin ,page 10; Surah Luqman 31:6

The Holy Prophet (s.a.w.s.) says: “Calamities will befall my Ummat as sinking of the earth and rain of stones.” The people asked, “When would it happen?” “When the instruments of music become common, singing girls are in great number and the use of intoxicants is widespread. By Allah, many people of my Ummat will be such that they shall spend the night in merry-making and sensuality and in the daytime become like monkeys and pigs. It will be the consequence of considering the prohibited things permissible, they will be occupied with singing girls, frequently take intoxicants, devour interest and shall dress in clothes made of silk.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Sixteenth Greater Sin ,page 14

Fazl Ibne Shazaan has narrated from Imam Reza (a.s.) that he said concerning the Greater Sins: “And helping the oppressors and bending (leaning) towards them.”
Imām Alī ibn Mūsā al-Rezā (a.s.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 211

In the narration of Amash from Imam Sadiq (a.s.) the following is mentioned, “Not helping the oppressed people is a Greater Sin.” In other words helping the oppressors is also a Greater Sin
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 211

To participate in the activities of the oppressors and to endeavour to achieve their evil objectives and to help them is equal to infidelity and to knowingly lean towards them is a Greater Sin and deserves Hell.
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 211; Wasaelush Shia

“On the night of ascension (Meraj), I saw the following inscription on the doors of Hell, ‘DO NOT BE A HELPER OF THE OPPRESSORS.’”
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 211; Wasaelush Shia

One who prays for the long life of an oppressor is as if he likes the opposition of Allah on the Earth
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 212; Minhajus Sadeqeen

Numerous traditions have reached us in this connection. Shaykh Ansari has also recorded the following tradition from the Holy Prophet (s.a.w.s.) in his book Waraam: “If one knowingly goes to help an oppressor, he has apostasized from Islam.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 215; Majmua Waraam

If a person even hangs up a cane for the tyrant king so that he can beat the oppressed one, Allah will change that cane into a snake, seventy thousand yards long and place it in the Hell fire (to torment him).
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 216; Wasaelush Shia

Those who take the affairs of oppressors in their hands and help him in oppression will, at the time of death, be conveyed the Divine curse and news of Hell fire by the angel of death. And Hell is an evil resort. One who guides the oppressor will be considered at par with Hamaan (the minister of Firon). And the punishment of those who help the unjust and the oppressors themselves will be more grievous than other punishments of the inmates of Hell. And if a person backbites about his believing brother to the ruler, and even though the Muslim may not have to suffer any injury from it, the backbiter will have all his good deeds nullified. However, if the Muslim had to suffer oppression at the hands of the ruler, the back-biter will be kept by Allah in that section of Hell where Hamaan will be confined.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 216; Wasaelush Shia

Shaykh Ansari has specifically related a tradition from the Holy Prophet (s.a.w.s.): “One who shows respect to a rich man and in the greed of his wealth considers him good; the Almighty Allah becomes angry on him and puts him in a cage of fire at the lowest part of Hell where Qarun is confined.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 216; Wasaelush Shia

If one praises a tyrant king or shows humility due to greed (of his rewards) then he will be in Hell with him (the King).
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 216; Wasaelush Shia

Another prophetic tradition states, “Whenever a transgressor is praised, the heavens shudder and the Divine Anger envelopes the one who has praised.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 217; Safinatul Behaar

The Haraam post is the post of an oppressive ruler and the posts of those who are busy in the assignments entrusted by the tyrants. Hence it is Haraam to fulfill the duty of this post. One who takes up this post will become involved in Divine punishment. Whether the job is significant or paltry, any attempt to help the oppressor is a Greater Sin. Because accepting a post from an oppressor will result in the trampling of rights, the manifestation of injustice, the spread of corruption and disturbance, the destruction of heavenly books, the murder of Prophets, the demolishing of mosques and the interpolation of religious laws. Therefore it is Haraam to work with them. Except when there is a condition of utter helplessness, like when it becomes permissible to drink blood and eat the flesh of dead.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 218; Tohful Oqool

Those who accept some assignment from the oppressors; the minimum punishment for them on the Day of Judgement would be that Allah would make them stand near fire till He does the accounting of the rest of the people. After that He will decide about them.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Twenty-ninth Greater Sin ,page 219

وعن مفضّل بن زيد عن أبي عبد الله  قال: قال [لي] يا مفضّل، مَن تعرّض لسلطانٍ جائرٍ فأصابته بليّةٌ لم يؤجر عليها ولم يرزق الصبر عليها

Mufaz'zil ibn Zayd said that Imam Sadiq (a.s) told him: “O' Mufaz'zil! If one objects to an oppressive ruler and gets hurt by that ruler, he will not get any reward and will not be granted patience.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Mishkat ul-Anwar, Section 1 on Faith, Islam & Related Issues,Chapter 13 On Enjoining the Right and Forbidding the Wrong, Hadees 235