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Akhlaq >> Loan

Total 10 hadees found


Imam Musa Kazim (a.s.) narrates that the Holy Prophet (s.a.w.s.) said, “One who takes a loanee to a ruler and he knows that he has taken a false oath; but due to the sake of the respect of Allah, the Mighty and Sublime, he condones the loanee, Allah would not be satisfied with nothing less than giving him the position of Ibrahim, the friend of the Beneficent.”
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Sawab al-A`amal, Page 176

Imam Ja’far Sadiq (a.s.) narrates that the Holy Prophet (s.a.w.s.) said, “One who grants a loan to a believer and remains silent till it is repaid, his wealth will remain pure and angels will send salutations on him till that time.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Sawab al-A`amal, Page 184

“One who grants a loan to a believer it is considered as Sadaqah by Allah and he will get the reward of giving Sadaqah.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, Page 184

“The reward of a loan is eighteen times and if he dies it will be counted as Zakat.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, Page 184

“I like to give loan. One who loans and the money is not returned on the fixed day the creditor gets the reward of giving a dinar in charity for the delay of each day.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, Page 184

Imam Ja’far Sadiq (a.s.) narrates that the Holy Prophet (s.a.w.s.) said, “I like to give one thousand dirhams as loan twice instead of giving them once as Sadaqah. It is not permissible for an indebted person to delay repayment if he is capable of doing so. Similarly it is not permissible to be strict when a person is not capable of repaying it.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, Page 184

“Some people would be sitting on the chairs of light under the shade of the Divine Throne having bright faces and wearing illuminated dresses. People will wonder, ‘Are they prophets?’ A caller would say, ‘No’. People will ask, ‘Are they martyrs?’ The caller would reply, ‘They are not martyrs. They used to remain lenient with the believers and used to give time to debtors to repay loans and used to ask them to repay the loan whenever they are capable of it’.”
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Sawab al-A`amal, Page 191

The narrator told Imam Ja’far Sadiq (a.s.), “Abdur Rahman bin Siyabah had taken some money from a person and he died without repaying it. We asked that man to write off the loan but he did not accept.” Imam (a.s.) replied, “Pity on that man. Didn’t he know that had he forgiven it, he would have got ten rewards for each dirham and now he will get a dirham only for each dirham?”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, Page 191

One who lends to his believing brother and gives him respite till he is capable of repaying it, the amount that he has lent is considered as Zakat and the Angels pray for him and seek Divine mercy for him till this (amount) is returned.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-Sixth Greater Sin ,page 178; Wasaelush Shia Chap.6 Vol.13 page 86

If one lends to his Muslim brother, it is for his own (good). Every Dirham that he lends will qualify him for a reward equivalent to Mount Ohud (which is in Mecca) and Mount Sinai. And if he is lenient in collecting his debt he shall cross the bridge of Sirat like a stroke of lightning. And if a Muslim brother relates his woes before a person and this person does not lend him any money, the Heaven shall be denied to him on the Day of recompensing good doers
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-Sixth Greater Sin ,page 178; Wasaelush Shia