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Akhlaq >> Insulting

Total 11 hadees found


رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): سِبابُ المؤمِنِ فُسوقٌ ، وقِتالُهُ كُفرٌ ، وأكلُ لَحمِهِ مِن مَعصيَةِ اللّه‏ِ.

To insult a believer is a gross iniquity, to kill him is infidelity, and to backbite him is an act of disobedience of Allah.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 75, p. 148, no. 6; Mizan ul Hikmah, page No. 463

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا تَسُبُّوا الرِّياحَ فإنّها مَأمُورَةٌ ، ولا تَسُبُّوا الجِبالَ ولا السّاعاتِ ولا الأيّامَ ولا اللَّيالِيَ فَتَأثَمُوا وتَرجِعَ علَيكُم .

Do not insult the winds for verily they are commanded [to blow], nor insult the mountains, nor time, nor the days, nor the nights, lest you transgress thereby and it comes back to you
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Ellal al-Shara’ie, p. 577, no. 1; Mizan ul Hikmah, page No. 463

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لا تَسُبُّوا الناسَ فَتَكتَسِبُوا العَداوةَ بَينَهُم .

Do not insult people lest you procure animosity from them.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Kafi, v. 2, p. 360, no. 3; Mizan ul Hikmah, page No. 463

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ لِقَنْبرٍ وقد رامَ أن يَشتِمَ شاتِمَهُ ـ: مَهْلاً يا قَنبرُ ! دَعْ شاتِمَكَ مُهاناً تُرْضِ الرَّحمنَ وتُسخِطُ الشَّيطانَ وتُعاقِبُ عَدُوَّكَ ، فَوَالذي فَلَقَ الحَبَّةَ وبَرَأ النَّسَمَةَ ما أرضَى المؤمنُ رَبَّهُ بِمِثلِ الحِلْمِ ، ولا أسخَطَ الشَّيطانَ بِمِثلِ الصَّمتِ ، ولا عُوقِبَ الأحمَقُ بمِثلِ السُّكوتِ عَنهُ.

Careful Qanbar! Leave your insulter to his disdain and you will please the Beneficent Lord, displease Satan and punish thereby your enemy, for by the One who split the grain and created the breeze, there is no stance better than clemency with which a believer can please his Lord, and nothing like silence to offend Satan, and an idiot is best punished by ignoring him.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Amali al-Mufid, p. 118, no. 2; Mizan ul Hikmah, page No. 463

الإمامُ الكاظمُ (عَلَيهِ الّسَلامُ) ـ لَمّا رَأى رَجُلَينِ يَتَسابّانِ ـ: البادِي أظلَمُ ، ووِزرُهُ ووِزرُ صاحِبِهِ علَيهِ ما لَم يَعتَدِ المَظلومُ.

The initiator is the more unjust and bears his own sin as well as the sin of his opponent as long as the latter does not retort.
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Tuhaf al-`Uqoul, no. 412; Mizan ul Hikmah, page No. 463

الإمامُ الكاظمُ (عَلَيهِ الّسَلامُ): ما تَسابَّ اثنانِ إلّا انحَطَّ الأعلى إلى مَرتَبةِ الأسفَلِ

Whenever two people insult each other, the more superior of the two sinks to the level of the more inferior one.
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
A`alam al-Din, p. 305; Mizan ul Hikmah, page No. 464

رسولُ اللّه صلى‏الله‏عليه‏و‏آله : مَن سَبَّ نَبيّا مِنَ الأنبياءِ فاقتُلُوهُ ، ومَن سَبَّ وَصِيّا فقد سَبَّ نبيّا .

Whoever insults any of the prophets, kill him; and he who insults a vicegerent is as one who has insulted a prophet.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Amali al-Tusi, p. 365, no. 769; Mizan ul Hikmah, page No. 464

الإمامُ الصّادقُ عليه‏السلام لَمّا سُئلَ عَمَّن شَتَمَ رسولَ اللّه صلى‏الله‏عليه‏و‏آله: يَقتُلُهُ الأدنى فَالأدنى قَبْلَ أن يَرفَعَهُ إلى الإمام

Imām Ja'far ibn Muhammad al-Sādiq (a.s.) when he was asked about someone who insulted the Prophet (SAWA), replied, 'The most inferior person [in society] must kill him, and if not him, then the second most inferior, and so on until at the last resort he must be killed by the im?m [leader of the congregational prayer].’
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Kafi, v. 7, p. 259, no. 21; Mizan ul Hikmah, page No. 464

أَشَدُّ النَّاسِ عَذَابَاً لِلنَّاسِ في الدُّنْيا أَشَدُّ النَّاسِ عَذَابَاً عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ

He who hurts people the most here will be hurt the most by God in the Hereafter.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 872; Page No. 123&124

سِبَابُ المُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ، وَحُرْمَةُ مَالِهِ كَحُرْمَةِ دَمِهِ

Insulting a Muslim is wickedness, fighting him is blasphemy, and his wealth is as worthy as his blood.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 1062; Page No. 150

From the two of them, the one who initiated it, is more unjust, his sin includes the sin of abusing as well as the sin of the one who had cursed him in reply. But the oppressed one should not exceed the limit
Imām Mūsā ibn Ja‘far al-Kāżim (a.s.)
Greater Sins Vol 1, part 3, page 253