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Akhlaq >> Enmity

Total 19 hadees found


رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): ما عَهِدَ إلَيَّ جَبرَئيلُ (عَلَيهِ الّسَلامُ) في شَيءٍ ما عَهِدَ إلَيَّ في مُعاداةِ الرِّجالِ.

Gabriel has not exhorted me against anything like he has exhorted me against showing enmity towards people.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Kafi, v. 2, p. 202, no. 11; Mizan ul Hikmah, page No. 267

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): ما نُهِيتُ عن شَيءٍ بَعدَ عِبادَةِ الأوثانِ ما نُهِيتُ عَن مُلاحاةِ الرِّجالِ.

After idol-worship, I have not been prohibited with anything as significantly as I have been prohibited hostility towards people.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Tuhaf al-`Uqoul, no. 42; Mizan ul Hikmah, page No. 267

رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن لاحَى الرِّجالَ سَقَطَت مُروءَتُهُ وذَهَبَت كَرامَتُهُ.

Whoever shows hostility towards others, his gallantry wanes and his kindness vanishes.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Amali al-Tusi, p. 512, no. 1119; Mizan ul Hikmah, page No. 267

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): رَأسُ الجَهلِ مُعاداةُ النّاسِ.

The peak of ignorance is showing enmity towards people.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 5237; Mizan ul Hikmah, page No. 267

الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): إيّاكُم والخُصومَةَ ؛ فإنَّها تُفسِدُ القَلبَ وتُورِثُ النِّفاقَ .

Beware of antagonistic dispute for verily it corrupts the heart and engenders hypocrisy.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Hilyat al-Awliya, v. 3, p. 184, no. 235; Mizan ul Hikmah, page No. 267

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): عِلَّةُ المُعاداةِ قِلَّةُ المُبالاةِ .

The cause of enmity is lack of consideration [for others].
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 6302; Mizan ul Hikmah, page No. 268

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): لِكُلِّ شَيءٍ بَذرٌ وبَذرُ العَداوَةِ المِزاحُ .

Everything has a seed, and the seed of enmity is mockery.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, 7316; Mizan ul Hikmah, page No. 268

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): بَطنُ المَرءِ عَدوُّهُ.

Man’s stomach is his enemy.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 4424; Mizan ul Hikmah, page No. 268

الإمامُ الجوادُ (عَلَيهِ الّسَلامُ): قَد عاداكَ مَن سَتَرَ عَنكَ الرُّشدَ اتِّباعاً لِما تَهواهُ.

He who conceals [the path] of proper conduct from you in making you follow that which you desire is indeed your enemy.
Imām Muhammad al-Taqī (a.s.)
A`alam al-Din, no. 309; Mizan ul Hikmah, page No. 268

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): أعدى عَدوِّكَ نَفسُكَ الَّتي بَينَ جَنبَيكَ.

Your archenemy is your lower self that resides between your two sides.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Tanbih al-Khawatir, v. 1, no. 259; Mizan ul Hikmah, page No. 268

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أعدى عَدُوٍّ لِلمَرءِ غَضَبُهُ وشَهوَتُهُ، فَمَن مَلَكَهُما عَلَت دَرَجَتُهُ وبَلَغَ غايَتَهُ.

The enemy with the weakest stratagem is he who openly displays his enmity.
Imām Hasan al-‘Askarī (a.s.)
A`alam al-Din, no. 313; Mizan ul Hikmah, page No. 269

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن نامَ عَن عَدُوِّهِ أنبَهَتهُ المَكايِدُ .

Whoever falls into a sleep of neglect of his enemy is jolted awake by his crafty schemes.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 8672; Mizan ul Hikmah, page No. 269

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن نامَ لَم يُنَمْ عَنهُ .

He who overlooks [his enemy] is himself surely not overlooked.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Letter 62; Mizan ul Hikmah, page No. 269

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): لاتَستَصغِرَنَ‏عَدُوّاً وإن‏ضَعُفَ

Never underestimate an enemy even if he be weak.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 10216; Mizan ul Hikmah, page No. 269

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِ استَصلَحَ عَدُوَّهُ‏ زَادَ في عَدَدِهِ.

He who reconciles with his enemy increases the numbers on his own side.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 8230; Mizan ul Hikmah, page No. 269

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِ‏استَصلَحَ ‏الأضدادَ بَلَغَ‏ المُرادَ.

He who reconciles with the opposition achieves his aim.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Ghurar al-Hikam, no. 8043; Mizan ul Hikmah, page No. 269

لقمانُ (عَلَيهِ الّسَلامُ) ـ في وَصِيَّتِهِ لاِبنِهِ ـ: يا بُنَيَّ ، لِيَكُن مِمّا تَتَسَلَّحُ بِهِ عَلى عَدُوِّكَ فَتَصرَعُهُ المُماسَحَةُ وإعلانُ الرِّضا عَنهُ ، ولا تُزاوِلْهُ بِالمُجانَبَةِ فيَبدُوَ لَهُ ما في نَفسِكَ فَيتَأهَّبَ لَكَ.

Luqman Al Hakeem (a.s.) said in his advice to his son, ‘O my son, let your weapons against your enemy with which you bring him to the ground be crafty persuasion and a [false] display of pleasure with him, and do not pursue him by running after him in case what you harbour within may become manifest to him leading him to prepare himself for you.
Luqman Al Hakeem (a.s.)
Amali al-Saduq, p. 532, no. 5; Mizan ul Hikmah, page No. 270

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): النّاسُ أعداءُ ما جَهِلوا

People are hostile towards that which they are ignorant of.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Nahj al-Balagha, Sayings 172 and 438; Mizan ul Hikmah, page No. 270

Imam Ja’far Sadiq (a.s.) relates that a caller will call out on the Day of Judgment, “Where are those who had enmity with my lovers?” Some people will stand up whose faces will have no flesh. The caller will, say, “These are the people who used to hurt believers and had enmity with them. They used to disgrace the believers because of their religion.” Those people will be ordered to be taken to Hell.” Imam Ja’far Sadiq (a.s.) said, “I swear by Allah! These are the people who used to agree with the words of believers but used to trespass their rights. They used to expose the secrets of believers.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Iqbal al-A`amal, page 323