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Akhlaq >> Affliction

Total 10 hadees found


الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أعظَمُ المَصائبِ والشَّقاءِ الوَلَهُ بِالدُّنيا

The greatest affliction and source of wretchedness is infatuation with this world.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Mizan ul Hikmah, page No. 85

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أعظَمُ المَصائبِ الجَهلُ

The greatest affliction is ignorance
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Mizan ul Hikmah, page No. 85

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) ـ لِرَجُلٍ قدِ اشتَدَّ جَزَعُهُ على وَلَدِهِ ـ: يا هذا جَزِعتَ لِلمُصيبَةِ الصُّغرى، وغَفَلتَ عنِ المُصيبَةِ الكُبرى! ولو كنتَ لِما صارَ إليه وَلَدُكَ مُستَعِدّاً لَما اشـتَدَّ علَيه جَزَعُكَ، فَمُصابُكَ بتَركِكَ الاستِعدادَ لَهُ أعظَمُ مِن مُصابِكَ بوَلَدِكَ

Imām Ja'far ibn Muhammad al-Sādiq (a.s.) said to a man who was experiencing intense grief at the loss of his son, ‘You are grieving at the minor affliction and are heedless of the major affliction! If only you prepared yourself for the place that your son has passed away to, your grief would not be so intense, for your affliction at having neglected preparation for it [i.e. the Hereafter] is much greater than the loss of your son.’
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Uyoun Akhbar al-Reza (AS), v. 2, p. 5, no. 10; Mizan ul Hikmah, page No. 85

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَن اُلهِمَ الاستِرجاعَ عندَ المُصيبَةِ وَجَبَت لَهُ الجَنَّةُ

Indeed we belong to Allah, and to Him do we indeed return’ during an affliction, his entrance into Paradise is made obligatory.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Sawab al-A`amal, p. 235, no. 2; Mizan ul Hikmah, page No. 86

رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): النِّياحَةُ عملُ الجاهِليَّةِ

Wailing is an act from the pre-Islamic age of ignorance.
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 82, p. 103, no. 50; Mizan ul Hikmah, page No. 86

الإمامُ عليٌّ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مِن كُنُوزِ البِرِّ: كِتمانُ المَصائب والأمراضِ والصَّدَقةِ

Among the hidden treasures of goodness are: concealing one’s afflictions, one’s illnesses and one’s charity [from others].
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 82, p. 103, no. 50; Mizan ul Hikmah, page No. 86

عن عائشة: لَمّا ماتَ إبراهيمُ بَكَى النبيُّ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) حتّى جَرَت دُموعُهُ على لِحيَتِهِ، فقيلَ لَهُ: يا رسولَ اللّه‏ِ، تَنهى عنِ البُكاءِ وأنتَ تَبكي ؟! فقالَ: ليسَ هذا بُكاءً، وإنّما هذهِ رَحمَةٌ، ومَن لا يَرحَمْ لا يُرحَمْ

Aa’isha narrated, ‘When Ibrahim [the Prophet’s son] passed away, the Prophet (SAWA) cried such that tears rolled onto his beard, so people said to him, ‘O Prophet of Allah, you dissuade people from crying and here you are now crying?!’ to which he replied, ‘This is not crying, it is compassion, for he who does not have compassion [for others] will not be treated with compassion [by Allah].’
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Amali al-Tusi, p. 388, no. 227; Mizan ul Hikmah, page No. 86

عن أبي هريرة: ماتَ مَيِّتٌ مِن آلِ رسولِ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) فاجتَمَعَ النِّساءُ يَبكِينَ علَيهِ فقامَ عمرُ يَنهاهُنَّ ويَطرُدُهُنَّ، فقالَ رسولُ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): دَعهُنَّ يا عمرُ، فإنّ العَينَ دامِعةٌ والقَلبَ مُصابٌ والعَهدَ قريبٌ

Abu Hurayra narrated, ‘A man from the family of the Prophet (SAWA) had passed away and the women were gathered around crying for him when `Aumar stood up and prohibited them from doing so, and told them to go away from there. The Prophet (SAWA) then said, ‘Leave them O `Aumar, for verily the eye feels teary [at the moment], the heart is afflicted and the pain of the incident is still fresh.’
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
al-Nasai, p. 4, no. 19; Mizan ul Hikmah, page No. 86

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) عن رسولِ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): صَوتانِ مَلعونانِ يُبغِضُهُما اللّه‏ُ: إعوالٌ عندَ مُصيبَةٍ، وصَوتٌ عندَ نِعمَةٍ ؛ يَعنِي النَّوحَ والغِناءَ

Two voices are cursed and despised by Allah: howling when struck by an affliction, and singing when blessed with a bounty.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Da`aim al-Islam, v. 1, p. 227; Mizan ul Hikmah, page No. 86

اِذا أَحَبَّ اللَّهُ عَبْدَاً اِبْتَلاهُ؛ وَاِذا أَحَبَّهُ الْحُبَّ الْبالِغَ اِقْتَنَاهُ؛ قَالُوا مَا اِقْتِنَاؤُهُ؟ قَالَ: لا يَتْرُكُ لَهُ مَالاً وَلا وَلَدَاً

Loving a servant, God puts him (her) to test, and loving him (her) more, He chooses the servant for Himself. “How?”, the people demanded. The Holy Prophet replied: “By leaving him (her) without property and heir.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Nahj al Fasahah; Tradition No. 1210; Page No. 173