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Total 24 hadees found


False swearing causes destruction of the faith.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 51; Behaarul Anwaar, Tuhafful Uqool

Imrul Qays and another man had a dispute regarding some property. Both of them came to the Holy Prophet (s.a.w.s.). He (s.a.w.s.) asked Imrul Qays, “Can you provide two just witnesses to substantiate your claim?” He replied, “No!” The Holy Prophet (s.a.w.s.) said, “Then your opponent should take an oath.” Imrul Qays said, “But what if he swears falsely and acquires my property?” The Holy Prophet (s.a.w.s.) replied, “If he swears falsely he shall be included among people who will not be eligible for Divine Mercy on the Day of Judgment and Allah shall not purify him of sins. There would be a dreadful punishment for such a man!”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 52; Tafseer al-Mizan from the book Amali

One who knowingly takes a false oath had made war upon Allah
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 52; Al Kafi

Imam Muhammad al-Baqir (a.s.) says that the Holy Prophet (s.a.w.s.) said: “Refrain from false oath, because it destroys inhabitations and makes the sinner helpless.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 52; Al Kafi

“One who swears falsely becomes poor within forty nights” (means forty days).
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 53; Al Kafi

The false oath that takes one to the fire is the one which is taken to usurp the right of a Muslim or to usurp his property.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 53; Al Kafi

When a person says, “Allah knows!” when in fact he is speaking a lie; then Allah tells him, ‘Didn’t you find anyone other than Me to ascribe the falsehood to?’
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 53; Al Kafi

When a person says ‘Allah knows’ and the fact is that Allah knows contrary (to what he alludes), the heavens shudder due to the Might and Divine anger.”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 53

Zurara asked Imam Muhammad al-Baqir (a.s.): “The oppressive rulers forcefully collect taxes from us. Can we swear falsely that we have nothing to give tax on when it is not possible to save our money without swearing falsely?” Imam (a.s.) said, “Take such oaths! Such oaths are more sweet than dates and butter
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 54; Wasaelush Shia

Respecting the Greatness of Allah if one refrains from swearing, Allah shall give him much better than whatever he has lost.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 54; Furu Al Kafi

If there is claim against you regarding some property and the claimant does not have any right upon you, and desires to make you take an oath, then if the claim is for something worth less than thirty Dirhams, hand it over to him and do not take an oath. But if it is worth more than thirty Dirhams, take the oath and do not give him anything
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 54; Furu Al Kafi

If a person takes his debtor (or one who owes him something) to the court of the ruler; and the king asks him to swear; and knowing that he is on the right he respects the Greatness of Allah and refrains from swearing, then on the Day of Qiyamat Allah shall not desire for him a position less than that of Hazrat Ibrahim (a.s.).
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Eighteenth Greater Sin ,page 54

To testify falsely tantamounts to polytheism
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Nineteenth Greater Sin ,page 67

Whenever a person testifies falsely to usurp the property of a Muslim, Allah writes at that very moment a punishment of the blazing fire for this man.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 2, The Nineteenth Greater Sin ,page 68; Al Kafi

False testimony before an oppressive ruler is not yet complete when a place in the fire (Hell) is already decided (for the false witness)
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Nineteenth Greater Sin ,page 68; Al Kafi

The Holy Prophet (s.a.w.s.) asked, “Shall I inform you about the Greater of the Great sins?” The companions said, “Why not, O! Prophet of Allah (s.a.w.s.).” The Prophet (s.a.w.s.) said, “To make someone a partner of Allah, and disobedience to parents...” The Prophet (s.a.w.s.) was resting his back against the wall. Now he sat up straight and continued in a more serious tone, “And beware! (Every) Falsehood!”
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Nineteenth Greater Sin ,page 69; Mustadrakul Wasael

The narrator says that he asked Imam (a.s.), “How do we know that he has repented?” Imam (a.s.) replied, “At the place where he is lashed, he must confess in public that he had given a false testimony. And he must seek the forgiveness of Allah. In this way it could be known that he has repented.”
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Nineteenth Greater Sin ,page 71; Wasaelush Shia

If the disputed property is still intact it must be restored to the rightful owner. If it is not then the false witness is responsible to the extent of it’s loss.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Nineteenth Greater Sin ,page 72; Masaalik

There are four types of sinners who are punished very soon: a) The person who violates the pact that he has made with you, even though you have respected it. b) One who inflicts harm upon you even though you caused him no harm. c) One who has promised you something and you are faithful upon your agreement but he is unfaithful. d) One who wants to severe relations even though the relative wishes to continue the relationship.
Imām Muhammad ibn ‘Alī al-Baqir (a.s.)
Greater Sins Vol 2, The Twenty-First Greater Sin ,page 87; Khisaal

Becoming A’araab after Hijrat and polytheism is one and the same (sin).
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Twenty-eighth Greater Sin ,page 197; Usool-e-Kafi chapter of Greater sins

One who migrates from a place to another for the sake of religion, even if it is only as far as the distance of a span (of hand), Allah makes Paradise incumbent upon him. (Wherein) his companions will be Hazrat Ibrahim (a.s.) and Prophet Muhammad (s.a.w.s.).
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-eighth Greater Sin ,page 198; Minhajus Saadeqeen

To become A’araab after Hijrat is to recognise Imam (a.s.) and then be aloof from him.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
Greater Sins Vol 2, The Twenty-eighth Greater Sin ,page 199; Maani al-Akhbaar

Hijrat is wajib till the doors of repentance close. The doors of repentance will not close till the sun rises from the west.” (i.e. the order for migration will be in force till Qiyamat)
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Greater Sins Vol 2, The Twenty-eighth Greater Sin ,page 200; Masalik

The order for Hijrat will be in force till Allah demands obedience from the inhabitants of the earth in the same way as the order was first promulgated in the time of the Holy Prophet (s.a.w.s.).
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Greater Sins Vol 2, The Twenty-eighth Greater Sin ,page 201