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Adaab >> Condolence

Total 5 hadees found


رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن عَزّى مُصاباً كانَ لَهُ مِثلُ أجرِهِ

Whoever condoles with a grief-stricken person receives the same reward as him [The reward of the grief-stricken is for their endurance of their pain (ed.)].
Holy Prophet Muhammad al Mustafā (s.a.w.w.)
Bihar al-Anwar, v. 82, p. 94, no. 46; Mizan ul Hikmah, page No. 209

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن عَزَّى الثَّكلى أظَلَّهُ اللّه‏ُ في ظِلِّ عَرشِهِ يَومَ لا ظِلَّ إلّا ظِلُّهُ

Whoever condoles with a mother bereaved of her child will be shaded by Allah by the shade of His Throne on the Day when no other shade will avail.
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
al-Kafi, v. 3, p. 227, no. 3; Mizan ul Hikmah, page No. 209

الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): كَفاكَ مِنَ التَّعزِيَةِ بأن يَراكَ صاحِبُ المُصيبَةِ

The minimum condolence required of you is that the bereaved one sees you present.
Imām Ja'far ibn Muhammad al-Sādiq (a.s.)
al-Faqih, v. 1, p. 174, no. 505; Mizan ul Hikmah, page No. 209

الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): كانَ رَسولُ اللّه‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) إذا عَزّى قالَ: آجَرَكُمُ اللّه‏ُ ورَحِمَكُم ، وإذا هَنَّأ قالَ: بارَكَ اللّه‏ُ لَكُم وبارَكَ عَلَيكُم

Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) narrated that when the Prophet (SAWA) gave condolences, he would say, ‘May Allah recompense you and have mercy on you’ , and that when he gave congratulations, he would say, ‘May Allah bless you and send blessings on you.’
Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.)
Musakkin al-Fu’ad, p. 108; Mizan ul Hikmah, page No. 209

الإمامُ الرِّضا (عَلَيهِ الّسَلامُ) ـ في تَعزِيَتِهِ لِلحَسَنِ بنِ سَهلٍ ـ: التَّهنِئَةُ بِآجِلِ الثَّوابِ أولى مِن التَّعزِيَةِ عَلى عاجِلِ المُصيبَةِ

Imām Alī ibn Mūsā al-Rezā (a.s.) when giving condolences to al-Hasan b. Sahl, ‘Congratulating someone for the reward that is in store for them is more appropriate than condoling them for a transient affliction.’
Imām Alī ibn Mūsā al-Rezā (a.s.)
Bihar al-Anwar, v. 78, p. 353, no. 9; Mizan ul Hikmah, page No. 209